महाभारतः mahābhārataḥ - book-12, chapter-205, verse-19

महाभूतानीन्द्रियाणि गुणाः सत्त्वं रजस्तमः ।
त्रैलोक्यं सेश्वरं सर्वमहंकारे प्रतिष्ठितम् ॥१९॥

19. mahābhūtānīndriyāṇi guṇāḥ sattvaṁ rajastamaḥ ,
trailokyaṁ seśvaraṁ sarvamahaṁkāre pratiṣṭhitam.

19. mahābhūtāni indriyāṇi guṇāḥ sattvam rajaḥ tamaḥ |
trailokyam seśvaram sarvam ahaṅkāre pratiṣṭhitam

19. mahābhūtāni indriyāṇi guṇāḥ sattvam rajaḥ tamaḥ
trailokyam seśvaram sarvam ahaṅkāre pratiṣṭhitam

19. The great elements, the senses, and the qualities (guṇas)—goodness (sattva), passion (rajas), and inertia (tamas)—as well as the entire three worlds along with their lord (īśvara), all are established in ego (ahaṅkāra).

Words meanings summery:

• महाभूतानि (mahābhūtāni) - the great elements (earth, water, fire, air, ether)

• इन्द्रियाणि (indriyāṇi) - the senses, sense organs

• गुणाः (guṇāḥ) - The three guṇas: sattva, rajas, tamas. (the qualities, strands, constituents)

• सत्त्वम् (sattvam) - The first of the three guṇas. (goodness, purity, the quality of sattva)

• रजः (rajaḥ) - The second of the three guṇas. (passion, activity, the quality of rajas)

• तमः (tamaḥ) - The third of the three guṇas. (darkness, inertia, the quality of tamas)

• त्रैलोक्यम् (trailokyam) - the three worlds

• सेश्वरम् (seśvaram) - Refers to the three worlds along with their respective rulers or the supreme Lord. (with the lord, including God)

• सर्वम् (sarvam) - all, whole, entire

• अहङ्कारे (ahaṅkāre) - in ego (ahaṅkāra), in the sense of 'I'

• प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, supported

Words meanings and morphology

महाभूतानि (mahābhūtāni) - the great elements (earth, water, fire, air, ether)

(noun)

Nominative, neuter, plural of mahābhūta

mahābhūta - great element (earth, water, fire, air, ether)

Compound type : karmadhāraya (mahā+bhūta)

• mahā – great, large
  adjective
• bhūta – element, being, past
  noun (neuter)
  Past Passive Participle (when meaning 'been')
  From root √bhū (to be, to become)
  Root: bhū (class 1)

इन्द्रियाणि (indriyāṇi) - the senses, sense organs

(noun)

Nominative, neuter, plural of indriya

indriya - sense, sense organ, faculty, power (esp. of Indra)

Derived from Indra

गुणाः (guṇāḥ) - The three guṇas: sattva, rajas, tamas. (the qualities, strands, constituents)

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, constituent (of prakṛti), thread, virtue

सत्त्वम् (sattvam) - The first of the three guṇas. (goodness, purity, the quality of sattva)

(noun)

Nominative, neuter, singular of sattva

sattva - goodness, purity, essence, reality, existence, the quality of sattva

रजः (rajaḥ) - The second of the three guṇas. (passion, activity, the quality of rajas)

(noun)

Nominative, neuter, singular of rajas

rajas - passion, activity, dust, impurity, the quality of rajas

तमः (tamaḥ) - The third of the three guṇas. (darkness, inertia, the quality of tamas)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, inertia, ignorance, the quality of tamas

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Nominative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and netherworld)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

सेश्वरम् (seśvaram) - Refers to the three worlds along with their respective rulers or the supreme Lord. (with the lord, including God)

(adjective)

Nominative, neuter, singular of sa-īśvara

sa-īśvara - with the lord, including God, having a lord

Compound type : bahuvrīhi (sa+īśvara)

• sa – with, together with
  prefix
• īśvara – lord, ruler, master, God
  noun (masculine)
  From root √īś (to rule, to possess)
  Root: īś (class 2)

Note: Adjective modifying `trailokyam`.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Modifies `trailokyam`.

अहङ्कारे (ahaṅkāre) - in ego (ahaṅkāra), in the sense of 'I'

(noun)

Locative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-sense, false identification of self with body/mind

Compound of 'aham' (I) and 'kāra' (making, doer)

Compound type : tatpuruṣa (aham+kāra)

• aham – I
  pronoun
• kāra – maker, doer, act of making
  noun (masculine)
  From root √kṛ (to do, to make) + suffix -a
  Root: kṛ (class 8)

प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, supported

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, supported

Past Passive Participle

Derived from root √sthā (to stand) with prefix prati-

Prefix: prati

Root: sthā (class 1)

Note: Predicate adjective.