महाभारतः mahābhārataḥ - book-12, chapter-205, verse-4

शरीरवानुपादत्ते मोहात्सर्वपरिग्रहान् ।
कामक्रोधादिभिर्भावैर्युक्तो राजसतामसैः ॥४॥

4. śarīravānupādatte mohātsarvaparigrahān ,
kāmakrodhādibhirbhāvairyukto rājasatāmasaiḥ.

4. śarīravān upādatte mohāt sarvaparigrahān
kāmakrodhādibhiḥ bhāvaiḥ yuktaḥ rājasatāmasaiḥ

4. śarīravān mohāt sarvaparigrahān upādatte
kāmakrodhādibhiḥ rājasatāmasaiḥ bhāvaiḥ yuktaḥ

4. An embodied being, driven by delusion, acquires all possessions. He is (thus) connected with dispositions (bhāva) such as desire and anger, etc., which are characteristic of the qualities of passion (rajas) and ignorance (tamas).

Words meanings summery:

• शरीरवान् (śarīravān) - an embodied being (one who has a body, embodied, corporeal)

• उपादत्ते (upādatte) - acquires, takes on (he takes, accepts, acquires, assumes)

• मोहात् (mohāt) - due to delusion (from delusion, out of ignorance, due to confusion)

• सर्वपरिग्रहान् (sarvaparigrahān) - all kinds of possessions or attachments (all possessions, all attachments)

• कामक्रोधादिभिः (kāmakrodhādibhiḥ) - by emotions like desire, anger, etc. (by desire, anger, and others; by desire, anger, etc.)

• भावैः (bhāvaiḥ) - by dispositions or mental states (by states, emotions, dispositions, modes of being)

• युक्तः (yuktaḥ) - endowed with, connected to (joined, united, connected, endowed with, engaged in, appropriate)

• राजसतामसैः (rājasatāmasaiḥ) - by dispositions associated with the qualities of passion (rajas) and ignorance (tamas) (by those which are Rājasa and Tāmasa (qualities))

Words meanings and morphology

शरीरवान् (śarīravān) - an embodied being (one who has a body, embodied, corporeal)

(noun)

Nominative, masculine, singular of śarīravat

śarīravat - having a body, embodied, corporeal

From 'śarīra' (body) + 'vat' (possessive suffix).

Note: Subject of 'upādatte'.

उपादत्ते (upādatte) - acquires, takes on (he takes, accepts, acquires, assumes)

(verb)

3rd person , singular, middle, present (laṭ) of dā

Present tense, 3rd person singular

Root 'dā' (3rd class) with prefix 'upā'.

Prefixes: upa+ā

Root: dā (class 3)

Note: 'upa-ā-dā' can mean 'to take to oneself', 'to obtain', 'to assume'.

मोहात् (mohāt) - due to delusion (from delusion, out of ignorance, due to confusion)

(noun)

Ablative, masculine, singular of moha

moha - delusion, confusion, ignorance, bewilderment

From root muh (to be bewildered, confused)

Root: muh (class 4)

Note: Indicates cause.

सर्वपरिग्रहान् (sarvaparigrahān) - all kinds of possessions or attachments (all possessions, all attachments)

(noun)

Accusative, masculine, plural of sarvaparigraha

sarvaparigraha - all possessions, all attachments, everything grasped

Compound type : karmadhāraya (sarva+parigraha)

• sarva – all, every, whole
  pronoun (masculine)
• parigraha – taking, grasping, possession, property, attachment
  noun (masculine)
  From pari-grah (to seize, surround, accept)
  Prefix: pari
  Root: grah (class 9)

Note: Object of 'upādatte'.

कामक्रोधादिभिः (kāmakrodhādibhiḥ) - by emotions like desire, anger, etc. (by desire, anger, and others; by desire, anger, etc.)

(noun)

Instrumental, masculine, plural of kāmakrodhādi

kāmakrodhādi - beginning with desire and anger, etc.

Compound formed with 'ādi' (beginning with, etc.).

Compound type : dvandva (kāma+krodha+ādi)

• kāma – desire, wish, longing, love
  noun (masculine)
  From root kam (to desire)
  Root: kam (class 1)
• krodha – anger, wrath, rage
  noun (masculine)
  From root krudh (to be angry)
  Root: krudh (class 4)
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: Used with 'bhāvaiḥ'.

भावैः (bhāvaiḥ) - by dispositions or mental states (by states, emotions, dispositions, modes of being)

(noun)

Instrumental, masculine, plural of bhāva

bhāva - being, existence, state, condition, feeling, emotion, disposition, intention

From root bhū (to be, to exist)

Root: bhū (class 1)

Note: Instrumental plural, indicating 'by means of these states'.

युक्तः (yuktaḥ) - endowed with, connected to (joined, united, connected, endowed with, engaged in, appropriate)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, connected, endowed with, engaged in, appropriate; also 'practitioner of yoga'

Past Passive Participle

From root yuj (to join, to connect)

Root: yuj (class 7)

Note: Predicative adjective for 'śarīravān'.

राजसतामसैः (rājasatāmasaiḥ) - by dispositions associated with the qualities of passion (rajas) and ignorance (tamas) (by those which are Rājasa and Tāmasa (qualities))

(adjective)

Instrumental, masculine, plural of rājasatāmasa

rājasatāmasa - relating to the qualities of rajas and tamas, passionate and ignorant

Compound of 'rājasa' and 'tāmasa'.

Compound type : dvandva (rājasa+tāmasa)

• rājasa – pertaining to rajas, passionate, active
  adjective (masculine)
  From 'rajas' (passion, activity)
• tāmasa – pertaining to tamas, ignorant, dark, dull
  adjective (masculine)
  From 'tamas' (ignorance, darkness)