महाभारतः mahābhārataḥ - book-12, chapter-205, verse-24

दोषाणामेवमादीनां परीक्ष्य गुरुलाघवम् ।
विमृशेदात्मसंस्थानामेकैकमनुसंततम् ॥२४॥

24. doṣāṇāmevamādīnāṁ parīkṣya gurulāghavam ,
vimṛśedātmasaṁsthānāmekaikamanusaṁtatam.

24. doṣāṇām evamādīnām parīkṣya gurulāghavam
vimṛśet ātmasaṃsthānām ekaikam anusaṃtatam

24. ātmasaṃsthānām evamādīnām doṣāṇām gurulāghavam
parīkṣya ekaikam anusaṃtatam vimṛśet

24. Having examined the gravity and triviality of these and similar faults (doṣas) residing within oneself, one should continuously and thoroughly deliberate upon each one.

Words meanings summery:

• दोषाणाम् (doṣāṇām) - of faults, of defects, of vices (doṣas)

• एवमादीनाम् (evamādīnām) - of these and others similar, of such like, etc.

• परीक्ष्य (parīkṣya) - having examined, after scrutinizing, having investigated

• गुरुलाघवम् (gurulāghavam) - gravity and triviality, heaviness and lightness, importance and insignificance

• विमृशेत् (vimṛśet) - one should consider, deliberate, reflect upon, examine

• आत्मसंस्थानाम् (ātmasaṁsthānām) - of those residing in oneself, inherent in oneself

• एकैकम् (ekaikam) - each one, individually, one by one

• अनुसंततम् (anusaṁtatam) - continuously, thoroughly, persistently

Words meanings and morphology

दोषाणाम् (doṣāṇām) - of faults, of defects, of vices (doṣas)

(noun)

Genitive, masculine, plural of doṣa

doṣa - fault, defect, vice, blemish (doṣa)

एवमादीनाम् (evamādīnām) - of these and others similar, of such like, etc.

(adjective)

Genitive, masculine, plural of evamādi

evamādi - such as this, and so on, etc.; beginning thus

Compound of 'evam' (thus) and 'ādi' (beginning, etc.).

Compound type : karmadharaya (evam+ādi)

• evam – thus, so, in this manner
  indeclinable
• ādi – beginning, first, and so on, etc.
  noun (masculine)

परीक्ष्य (parīkṣya) - having examined, after scrutinizing, having investigated

(indeclinable)

Absolutive (Gerund)

Absolutive form from root 'īkṣ' (to see) with prefix 'pari'.

Prefix: pari

Root: īkṣ (class 1)

गुरुलाघवम् (gurulāghavam) - gravity and triviality, heaviness and lightness, importance and insignificance

(noun)

Accusative, neuter, singular of gurulāghava

gurulāghava - gravity and triviality, heaviness and lightness, importance and insignificance

Compound type : dvandva (guru+lāghava)

• guru – heavy, weighty, important, venerable
  adjective (masculine)
• lāghava – lightness, quickness, triviality, insignificance
  noun (neuter)
  Derived from 'laghu' (light) with suffix '-a' forming an abstract noun.

विमृशेत् (vimṛśet) - one should consider, deliberate, reflect upon, examine

(verb)

3rd person , singular, active, optative (vidhiliṅ) of mṛś

Prefix: vi

Root: mṛś (class 6)

आत्मसंस्थानाम् (ātmasaṁsthānām) - of those residing in oneself, inherent in oneself

(adjective)

Genitive, masculine, plural of ātmasaṃstha

ātmasaṁstha - residing in oneself, inherent in oneself

Compound type : tatpurusha (ātman+saṃstha)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
• saṃstha – residing in, existing in, situated in
  adjective (masculine)
  From root 'sthā' (to stand) with prefix 'sam'.
  Prefix: sam
  Root: sthā (class 1)

एकैकम् (ekaikam) - each one, individually, one by one

(adjective)

Accusative, neuter, singular of ekaika

ekaika - each one, individually, one by one

Iterative compound of 'eka' (one).

Compound type : iterative (eka+eka)

• eka – one, single, alone
  numeral adjective (masculine)
• eka – one, single, alone
  numeral adjective (masculine)

Note: Used adverbially here.

अनुसंततम् (anusaṁtatam) - continuously, thoroughly, persistently

(adjective)

Accusative, neuter, singular of anusaṃtata

anusaṁtata - continuous, uninterrupted, extensive, thoroughly spread

Past Passive Participle

Past Passive Participle of root 'tan' (to stretch, extend) with prefixes 'anu' and 'sam'.

Prefixes: anu+sam

Root: tan (class 8)

Note: Used adverbially here.