महाभारतः mahābhārataḥ - book-12, chapter-205, verse-7

यश्चाधर्मं चरेन्मोहात्कामलोभावनु प्लवन् ।
धर्म्यं पन्थानमाक्रम्य सानुबन्धो विनश्यति ॥७॥

7. yaścādharmaṁ carenmohātkāmalobhāvanu plavan ,
dharmyaṁ panthānamākramya sānubandho vinaśyati.

7. yaḥ ca adharmam caret mohāt kāma-lobhau anuplavan |
dharmyam panthānam ākramya sa-anubandhaḥ vinaśyati

7. yaḥ ca mohāt kāma-lobhau anuplavan adharmam caret
dharmyam panthānam ākramya sa-anubandhaḥ vinaśyati

7. And whoever, out of delusion, practices unrighteousness (adharma), being carried away by desire and greed, and by abandoning the path of natural law (dharma), perishes along with their consequences.

Words meanings summery:

• यः (yaḥ) - who, which, whoever

• च (ca) - and, also

• अधर्मम् (adharmam) - unrighteousness, unholiness, injustice, vice (adharma)

• चरेत् (caret) - should act, should behave, should practice

• मोहात् (mohāt) - from delusion, due to ignorance, out of confusion

• काम-लोभौ (kāma-lobhau) - desire and greed

• अनुप्लवन् (anuplavan) - following, being carried along by, indulging in

• धर्म्यम् (dharmyam) - path of natural law (dharma) (righteous, lawful, consistent with natural law (dharma))

• पन्थानम् (panthānam) - path, road, way

• आक्रम्य (ākramya) - having violated, having disregarded, having abandoned, having attacked

• स-अनुबन्धः (sa-anubandhaḥ) - connected, accompanied by consequences/attachments

• विनश्यति (vinaśyati) - perishes, is destroyed, is lost

Words meanings and morphology

यः (yaḥ) - who, which, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

च (ca) - and, also

(indeclinable)

अधर्मम् (adharmam) - unrighteousness, unholiness, injustice, vice (adharma)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, unholiness, injustice, vice (adharma)

Negation of dharma (righteousness) with 'a-' prefix

Compound type : tatpuruṣa (a+dharma)

• a – not, un-
  indeclinable
  Negative prefix
• dharma – natural law, constitution, intrinsic nature, duty, righteousness (dharma)
  noun (masculine)
  From root √dhṛ (to support, uphold)
  Root: dhṛ (class 1)

चरेत् (caret) - should act, should behave, should practice

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of √car

Root: car (class 1)

मोहात् (mohāt) - from delusion, due to ignorance, out of confusion

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, ignorance, confusion

From root √muh (to be bewildered, confused)

Root: muh (class 4)

काम-लोभौ (kāma-lobhau) - desire and greed

(noun)

Accusative, masculine, dual of kāma-lobha

kāma-lobha - desire and greed

Compound type : dvandva (kāma+lobha)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  From root √kam (to desire, love)
  Root: kam (class 1)
• lobha – greed, avarice, covetousness
  noun (masculine)
  From root √lubh (to covet, desire)
  Root: lubh (class 4)

अनुप्लवन् (anuplavan) - following, being carried along by, indulging in

(adjective)

Nominative, masculine, singular of anuplavat

anuplavat - following, being carried along by, indulging in

Present Active Participle

From anu-√plu (to float after, follow)

Prefix: anu

Root: plu (class 1)

धर्म्यम् (dharmyam) - path of natural law (dharma) (righteous, lawful, consistent with natural law (dharma))

(adjective)

Accusative, masculine, singular of dharmya

dharmya - righteous, lawful, consistent with natural law (dharma)

Derived from dharma with suffix -ya

पन्थानम् (panthānam) - path, road, way

(noun)

Accusative, masculine, singular of pathin

pathin - path, road, way

आक्रम्य (ākramya) - having violated, having disregarded, having abandoned, having attacked

(indeclinable)

Absolutive (Gerund)

From root √kram (to step, stride) with upasarga ā

Prefix: ā

Root: kram (class 1)

स-अनुबन्धः (sa-anubandhaḥ) - connected, accompanied by consequences/attachments

(adjective)

Nominative, masculine, singular of sa-anubandha

sa-anubandha - connected, accompanied by consequences/attachments

Compound type : bahuvrīhi (sa+anubandha)

• sa – with, accompanied by, together with
  indeclinable
  Prefix indicating 'with'
• anubandha – connection, consequence, attachment, continuation
  noun (masculine)
  From anu-√bandh (to bind after, connect)
  Prefix: anu
  Root: bandh (class 9)

विनश्यति (vinaśyati) - perishes, is destroyed, is lost

(verb)

3rd person , singular, active, present (lat) of vi-√naś

Prefix: vi

Root: naś (class 4)