महाभारतः mahābhārataḥ - book-12, chapter-205, verse-22

प्रमोहो हर्षजः प्रीतिरसंदेहो धृतिः स्मृतिः ।
एतान्सत्त्वगुणान्विद्यादिमान्राजसतामसान् ॥२२॥

22. pramoho harṣajaḥ prītirasaṁdeho dhṛtiḥ smṛtiḥ ,
etānsattvaguṇānvidyādimānrājasatāmasān.

22. pramohaḥ harṣajaḥ prītiḥ asaṃdehaḥ dhṛtiḥ smṛtiḥ
etān sattvaguṇān vidyāt imān rājasatāmasān

22. pramohaḥ harṣajaḥ prītiḥ asaṃdehaḥ dhṛtiḥ smṛtiḥ
etān sattvaguṇān vidyāt imān rājasatāmasān

22. Delusion (pramoha) is (a characteristic of rajas and tamas). Joy-born pleasure, freedom from doubt, resolve (dhṛti), and memory (smṛti)—one should know these as qualities of sattva. The others (such as delusion) are considered related to rajas and tamas.

Words meanings summery:

• प्रमोहः (pramohaḥ) - delusion, error, confusion, bewilderment

• हर्षजः (harṣajaḥ) - born of joy, arising from joy

• प्रीतिः (prītiḥ) - pleasure, joy, love, affection

• असंदेहः (asaṁdehaḥ) - freedom from doubt, certainty, confidence

• धृतिः (dhṛtiḥ) - resolve, fortitude, firmness, steadfastness (dhṛti)

• स्मृतिः (smṛtiḥ) - memory, recollection (smṛti)

• एतान् (etān) - these

• सत्त्वगुणान् (sattvaguṇān) - qualities of sattva, sattvic qualities

• विद्यात् (vidyāt) - one should know, one should understand, may know

• इमान् (imān) - (referring to the rajasic/tamasic qualities) (these)

• राजसतामसान् (rājasatāmasān) - related to rajas and tamas, rajasic and tamasic

Words meanings and morphology

प्रमोहः (pramohaḥ) - delusion, error, confusion, bewilderment

(noun)

Nominative, masculine, singular of pramoha

pramoha - delusion, error, confusion, bewilderment

From root 'muh' (to be bewildered) with prefix 'pra'.

Prefix: pra

Root: muh (class 4)

हर्षजः (harṣajaḥ) - born of joy, arising from joy

(adjective)

Nominative, masculine, singular of harṣaja

harṣaja - born of joy, arising from joy

Compound of 'harṣa' (joy) and 'ja' (born).

Compound type : tatpurusha (harṣa+ja)

• harṣa – joy, delight, pleasure, happiness
  noun (masculine)
• ja – born, produced from, arising from
  adjective (masculine)
  From root 'jan' (to be born).
  Root: jan (class 4)

प्रीतिः (prītiḥ) - pleasure, joy, love, affection

(noun)

Nominative, feminine, singular of prīti

prīti - pleasure, joy, love, affection, satisfaction

असंदेहः (asaṁdehaḥ) - freedom from doubt, certainty, confidence

(noun)

Nominative, masculine, singular of asaṃdeha

asaṁdeha - freedom from doubt, certainty, confidence

Compound of 'a' (negation) and 'saṃdeha' (doubt).

Compound type : nañ-tatpuruṣa (a+saṃdeha)

• a – not, non-, un-
  indeclinable
• saṃdeha – doubt, uncertainty, suspicion
  noun (masculine)
  From root 'dih' (to smear, to doubt) with prefix 'sam'.
  Prefix: sam
  Root: dih (class 4)

धृतिः (dhṛtiḥ) - resolve, fortitude, firmness, steadfastness (dhṛti)

(noun)

Nominative, feminine, singular of dhṛti

dhṛti - resolve, fortitude, firmness, steadfastness, patience (dhṛti)

From root 'dhṛ' (to hold, support).

Root: dhṛ (class 1)

स्मृतिः (smṛtiḥ) - memory, recollection (smṛti)

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, sacred tradition (smṛti)

From root 'smṛ' (to remember).

Root: smṛ (class 1)

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etas

etas - this, these

सत्त्वगुणान् (sattvaguṇān) - qualities of sattva, sattvic qualities

(noun)

Accusative, masculine, plural of sattvaguṇa

sattvaguṇa - quality of sattva, sattvic quality

Compound type : tatpurusha (sattva+guṇa)

• sattva – goodness, purity, essence; the quality of purity and knowledge (sattva)
  noun (neuter)
• guṇa – quality, attribute, property; a constituent of prakṛti
  noun (masculine)

विद्यात् (vidyāt) - one should know, one should understand, may know

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vid

Root: vid (class 2)

इमान् (imān) - (referring to the rajasic/tamasic qualities) (these)

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

राजसतामसान् (rājasatāmasān) - related to rajas and tamas, rajasic and tamasic

(adjective)

Accusative, masculine, plural of rājasatāmasa

rājasatāmasa - related to rajas and tamas, rajasic and tamasic

Compound of 'rājasa' (pertaining to rajas) and 'tāmasa' (pertaining to tamas).

Compound type : dvandva (rājasa+tāmasa)

• rājasa – rajasic, pertaining to rajas
  adjective (masculine)
  Derived from 'rajas' with suffix 'a'.
• tāmasa – tamasic, pertaining to tamas
  adjective (masculine)
  Derived from 'tamas' with suffix 'a'.