महाभारतः mahābhārataḥ - book-12, chapter-205, verse-33

सत्त्वस्थः सात्त्विकान्भावाञ्शुद्धान्पश्यति संश्रितः ।
स देही विमलः श्रीमाञ्शुद्धो विद्यासमन्वितः ॥३३॥

33. sattvasthaḥ sāttvikānbhāvāñśuddhānpaśyati saṁśritaḥ ,
sa dehī vimalaḥ śrīmāñśuddho vidyāsamanvitaḥ.

33. sattvasthaḥ sāttvikān bhāvān śuddhān paśyati saṃśritaḥ
saḥ dehī vimalaḥ śrīmān śuddhaḥ vidyāsammanvitaḥ

33. sattvasthaḥ saṃśritaḥ paśyati śuddhān sāttvikān bhāvān
saḥ dehī vimalaḥ śrīmān śuddhaḥ vidyāsammanvitaḥ

33. One who is established in the mode of goodness perceives pure, sattvic states of being. That embodied being is blemishless, glorious, pure, and endowed with spiritual knowledge.

Words meanings summery:

• सत्त्वस्थः (sattvasthaḥ) - established in goodness, abiding in purity

• सात्त्विकान् (sāttvikān) - sattvic, pure, of the nature of goodness

• भावान् (bhāvān) - states, conditions, natures, qualities

• शुद्धान् (śuddhān) - pure, clean, immaculate

• पश्यति (paśyati) - sees, perceives, observes

• संश्रितः (saṁśritaḥ) - endowed with, possessing, having resorted to

• सः (saḥ) - he, that

• देही (dehī) - embodied being, soul

• विमलः (vimalaḥ) - stainless, pure, clear, blemishless

• श्रीमान् (śrīmān) - glorious, splendid, prosperous, fortunate

• शुद्धः (śuddhaḥ) - pure, clean, immaculate

• विद्यासम्मन्वितः (vidyāsammanvitaḥ) - endowed with knowledge, accompanied by learning

Words meanings and morphology

सत्त्वस्थः (sattvasthaḥ) - established in goodness, abiding in purity

(adjective)

Nominative, masculine, singular of sattvastha

sattvastha - standing in sattva, abiding in goodness

Compound type : tatpurusha (sattva+stha)

• sattva – goodness, purity, existence, reality
  noun (neuter)
• stha – standing, abiding, situated
  adjective (masculine)
  From √sthā (to stand)
  Root: sthā (class 1)

सात्त्विकान् (sāttvikān) - sattvic, pure, of the nature of goodness

(adjective)

Accusative, masculine, plural of sāttvika

sāttvika - relating to sattva, pure, good, virtuous

Derived from sattva with the suffix -ika

Note: Agrees with bhāvān

भावान् (bhāvān) - states, conditions, natures, qualities

(noun)

Accusative, masculine, plural of bhāva

bhāva - state, condition, nature, sentiment, existence

From √bhū (to be, to become)

Root: bhū (class 1)

शुद्धान् (śuddhān) - pure, clean, immaculate

(adjective)

Accusative, masculine, plural of śuddha

śuddha - pure, clean, clear, faultless

Past Passive Participle

From √śudh (to purify, be pure)

Root: śudh (class 4)

Note: Agrees with bhāvān

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of paś

Present Tense, Active Voice, 3rd Person Singular

Present stem of √dṛś

Root: dṛś (class 1)

संश्रितः (saṁśritaḥ) - endowed with, possessing, having resorted to

(adjective)

Nominative, masculine, singular of saṃśrita

saṁśrita - resorted to, taken refuge with, attached to, endowed with

Past Passive Participle

Prefix saṃ- + √śri (to resort to, to lean upon)

Prefix: sam

Root: śri (class 1)

Note: Refers to the implicit subject of paśyati, matching sattvasthaḥ

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

देही (dehī) - embodied being, soul

(noun)

Nominative, masculine, singular of dehin

dehin - embodied, having a body, the soul

From deha (body) + -in (possessive suffix)

विमलः (vimalaḥ) - stainless, pure, clear, blemishless

(adjective)

Nominative, masculine, singular of vimala

vimala - stainless, spotless, pure, clean

Compound: vi- (negation/separation) + mala (dirt, impurity)

Compound type : bahuvrihi (vi+mala)

• vi – apart, asunder, away; prefix indicating negation or intensity
  indeclinable
• mala – dirt, impurity, stain
  noun (neuter)

Note: Agrees with dehī

श्रीमान् (śrīmān) - glorious, splendid, prosperous, fortunate

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - possessing splendor, fortunate, glorious, beautiful

From śrī (splendor, prosperity) + -mat (possessive suffix)

Note: Agrees with dehī

शुद्धः (śuddhaḥ) - pure, clean, immaculate

(adjective)

Nominative, masculine, singular of śuddha

śuddha - pure, clean, clear, faultless

Past Passive Participle

From √śudh (to purify, be pure)

Root: śudh (class 4)

Note: Agrees with dehī

विद्यासम्मन्वितः (vidyāsammanvitaḥ) - endowed with knowledge, accompanied by learning

(adjective)

Nominative, masculine, singular of vidyāsammanvita

vidyāsammanvita - endowed with knowledge, accompanied by learning

Compound: vidyā (knowledge) + sammanvita (endowed with)

Compound type : tatpurusha (vidyā+sammanvita)

• vidyā – knowledge, learning, science
  noun (feminine)
• sammanvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  From sam- + anu- + √i (to go)
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with dehī