महाभारतः mahābhārataḥ - book-12, chapter-165, verse-28

स भुक्तवान्सुविश्रान्तो गौतमोऽचिन्तयत्तदा ।
हाटकस्याभिरूपस्य भारोऽयं सुमहान्मया ।
गृहीतो लोभमोहाद्वै दूरं च गमनं मम ॥२८॥

28. sa bhuktavānsuviśrānto gautamo'cintayattadā ,
hāṭakasyābhirūpasya bhāro'yaṁ sumahānmayā ,
gṛhīto lobhamohādvai dūraṁ ca gamanaṁ mama.

28. saḥ bhuktavān suviśrāntaḥ gautamaḥ
acintayat tadā hāṭakasya abhirūpasya
bhāraḥ ayam sumahān mayā gṛhītaḥ
lobhamohāt vai dūram ca gamanam mama

28. tadā saḥ bhuktavān suviśrāntaḥ gautamaḥ
acintayat ayam abhirūpasya
hāṭakasya sumahān bhāraḥ mayā lobhamohāt
vai gṛhītaḥ mama gamanam ca dūram

28. Having eaten and being well-rested, Gautama then thought: "This very heavy burden of beautiful gold was indeed taken by me out of greed and delusion. And my destination is far away."

Words meanings summery:

• सः (saḥ) - He, referring to Gautama. (he, that)

• भुक्तवान् (bhuktavān) - Gautama, having eaten. (having eaten, one who has eaten)

• सुविश्रान्तः (suviśrāntaḥ) - Gautama, being well-rested. (well-rested, thoroughly rested)

• गौतमः (gautamaḥ) - The sage Gautama, the protagonist of the story. (Gautama (proper noun, a sage's name))

• अचिन्तयत् (acintayat) - Gautama thought. (thought, reflected)

• तदा (tadā) - Gautama thought at that specific time. (then, at that time)

• हाटकस्य (hāṭakasya) - of the gold, referring to the heavy burden. (of gold)

• अभिरूपस्य (abhirūpasya) - of the beautiful gold. (of beautiful form, handsome, beautiful)

• भारः (bhāraḥ) - This heavy burden. (burden, load, weight)

• अयम् (ayam) - This burden. (this)

• सुमहान् (sumahān) - A very heavy burden. (very great, very large, very heavy)

• मया (mayā) - The burden was taken by me. (by me)

• गृहीतः (gṛhītaḥ) - This burden was taken. (taken, seized, accepted)

• लोभमोहात् (lobhamohāt) - The reason for taking the gold. (from greed and delusion, due to greed and delusion)

• वै (vai) - Emphasizes the statement. (indeed, certainly (emphatic particle))

• दूरम् (dūram) - My journey is far. (far, distant)

• च (ca) - Connects the two parts of the thought. (and, also)

• गमनम् (gamanam) - My journey. (going, journey, movement)

• मम (mama) - My journey. (my, of me)

Words meanings and morphology

सः (saḥ) - He, referring to Gautama. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भुक्तवान् (bhuktavān) - Gautama, having eaten. (having eaten, one who has eaten)

(adjective)

Nominative, masculine, singular of bhuj

bhuj - to eat, to enjoy, to protect

Past Active Participle

From root 'bhuj' with suffix '-ktavat' (active sense of past action)

Root: bhuj (class 7)

Note: Acts as an adjective qualifying Gautama.

सुविश्रान्तः (suviśrāntaḥ) - Gautama, being well-rested. (well-rested, thoroughly rested)

(adjective)

Nominative, masculine, singular of suviśrānta

suviśrānta - well-rested, thoroughly rested

Compound type : karmadhāraya (su+viśrānta)

• su – good, well, excellent
  indeclinable
• viśrānta – rested, calmed, ceased
  adjective (masculine)
  Past Passive Participle
  From root 'śram' with 'vi-' prefix and suffix '-kta'
  Prefix: vi
  Root: śram (class 4)

Note: Acts as an adjective qualifying Gautama.

गौतमः (gautamaḥ) - The sage Gautama, the protagonist of the story. (Gautama (proper noun, a sage's name))

(proper noun)

Nominative, masculine, singular of gautama

gautama - descendant of Gotama, a proper name (sage)

अचिन्तयत् (acintayat) - Gautama thought. (thought, reflected)

(verb)

3rd person , singular, active, past imperfect (laṅ) of cint

Root 'cit' (to perceive) with secondary suffix '-aya' (causative/denominal stem), past imperfect tense.

Root: cit (class 10)

तदा (tadā) - Gautama thought at that specific time. (then, at that time)

(indeclinable)

Derived from 'tad' (that)

Note: Adverb of time.

हाटकस्य (hāṭakasya) - of the gold, referring to the heavy burden. (of gold)

(noun)

Genitive, neuter, singular of hāṭaka

hāṭaka - gold

Note: Refers to the material of the burden.

अभिरूपस्य (abhirūpasya) - of the beautiful gold. (of beautiful form, handsome, beautiful)

(adjective)

Genitive, neuter, singular of abhirūpa

abhirūpa - beautiful, handsome, suitable

Prefix: abhi

Root: rūp

Note: Agrees with 'hāṭakasya'.

भारः (bhāraḥ) - This heavy burden. (burden, load, weight)

(noun)

Nominative, masculine, singular of bhāra

bhāra - burden, load, weight

From root 'bhṛ' (to bear) + '-a' suffix

Root: bhṛ (class 3)

Note: Subject of the sentence (implied "is").

अयम् (ayam) - This burden. (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Demonstrative pronoun, agrees with 'bhāraḥ'.

सुमहान् (sumahān) - A very heavy burden. (very great, very large, very heavy)

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, very large, very heavy

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, vast
  adjective (masculine)

Note: Agrees with 'bhāraḥ'.

मया (mayā) - The burden was taken by me. (by me)

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent in a passive construction (implied 'gṛhītaḥ').

गृहीतः (gṛhītaḥ) - This burden was taken. (taken, seized, accepted)

(adjective)

Nominative, masculine, singular of gṛh

gṛh - to take, to seize, to accept

Past Passive Participle

From root 'gṛh' with suffix '-kta'

Root: gṛh (class 9)

Note: Agrees with 'bhāraḥ'.

लोभमोहात् (lobhamohāt) - The reason for taking the gold. (from greed and delusion, due to greed and delusion)

(noun)

Ablative, masculine, singular of lobhamoha

lobhamoha - greed and delusion

Compound type : dvandva (lobha+moha)

• lobha – greed, covetousness
  noun (masculine)
  Root: lubh (class 4)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)

Note: Indicates cause/reason.

वै (vai) - Emphasizes the statement. (indeed, certainly (emphatic particle))

(indeclinable)

Note: Emphatic particle.

दूरम् (dūram) - My journey is far. (far, distant)

(adjective)

Nominative, neuter, singular of dūra

dūra - far, distant, remote

Note: Can also function as an adverb ("far away"). Here it seems to qualify 'gamanam'.

च (ca) - Connects the two parts of the thought. (and, also)

(indeclinable)

Note: Conjunction.

गमनम् (gamanam) - My journey. (going, journey, movement)

(noun)

Nominative, neuter, singular of gamana

gamana - going, motion, journey

Nominalization (from root 'gam')

From root 'gam' with suffix '-ana'

Root: gam (class 1)

Note: Subject of the sentence (implied "is").

मम (mama) - My journey. (my, of me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Possessive.