महाभारतः mahābhārataḥ - book-12, chapter-165, verse-2

पृष्टश्च गोत्रचरणं स्वाध्यायं ब्रह्मचारिकम् ।
न तत्र व्याजहारान्यद्गोत्रमात्रादृते द्विजः ॥२॥

2. pṛṣṭaśca gotracaraṇaṁ svādhyāyaṁ brahmacārikam ,
na tatra vyājahārānyadgotramātrādṛte dvijaḥ.

2. pṛṣṭaḥ ca gotracaraṇam svādhyāyam brahmacārikam
na tatra vyājahāra anyat gotramātrāt ṛte dvijaḥ

2. dvijaḥ ca gotracaraṇam svādhyāyam brahmacārikam
pṛṣṭaḥ tatra gotramātrāt ṛte anyat na vyājahāra

2. And questioned about his family lineage (gotra), conduct, Vedic study (svādhyāya), and celibate student life, the Brahmin (dvija) did not say anything there except his family name (gotra).

Words meanings summery:

• पृष्टः (pṛṣṭaḥ) - questioned, asked

• च (ca) - and, also

• गोत्रचरणम् (gotracaraṇam) - family lineage and conduct, ancestry and behavior

• स्वाध्यायम् (svādhyāyam) - Vedic study, self-study (svādhyāya)

• ब्रह्मचारिकम् (brahmacārikam) - pertaining to a celibate student, relating to student life or celibacy

• न (na) - not, no

• तत्र (tatra) - there, in that place

• व्याजहार (vyājahāra) - spoke, said, declared

• अन्यत् (anyat) - anything else, other

• गोत्रमात्रात् (gotramātrāt) - than merely the lineage, apart from the family name (gotra) only

• ऋते (ṛte) - except, without, apart from

• द्विजः (dvijaḥ) - a Brahmin (a Brahmin, a twice-born (dvija))

Words meanings and morphology

पृष्टः (pṛṣṭaḥ) - questioned, asked

(adjective)

Nominative, masculine, singular of pṛṣṭa

pṛṣṭa - asked, questioned, inquired

Past Passive Participle

Derived from √prach (to ask) with kta suffix.

Root: prach (class 6)

च (ca) - and, also

(indeclinable)

गोत्रचरणम् (gotracaraṇam) - family lineage and conduct, ancestry and behavior

(noun)

Accusative, neuter, singular of gotracaraṇa

gotracaraṇa - family lineage and conduct/practice

Compound type : dvandva (gotra+caraṇa)

• gotra – family lineage, clan, ancestry (gotra)
  noun (neuter)
• caraṇa – conduct, practice, behavior
  noun (neuter)
  Derived from √car (to move, behave) with -ana suffix.
  Root: car (class 1)

स्वाध्यायम् (svādhyāyam) - Vedic study, self-study (svādhyāya)

(noun)

Accusative, masculine, singular of svādhyāya

svādhyāya - study of Vedas, self-study, recitation

Compound type : tatpuruṣa (sva+adhyāya)

• sva – own, self
  pronoun/adjective
• adhyāya – study, reading, chapter
  noun (masculine)
  Derived from adhi-√i (to go over, study) with ghañ suffix.
  Prefix: adhi
  Root: i (class 2)

ब्रह्मचारिकम् (brahmacārikam) - pertaining to a celibate student, relating to student life or celibacy

(adjective)

Accusative, masculine, singular of brahmacārika

brahmacārika - relating to a brahmacārin (celibate student), pertaining to brahmacarya (celibacy, student life)

Derived from brahmacārin with -ika suffix.

Note: Here functioning as a noun in the accusative or an adjective modifying svādhyāyam.

न (na) - not, no

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

व्याजहार (vyājahāra) - spoke, said, declared

(verb)

3rd person , singular, active, perfect (liṭ) of vi-ā-hṛ

Prefixes: vi+ā

Root: hṛ (class 1)

अन्यत् (anyat) - anything else, other

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

गोत्रमात्रात् (gotramātrāt) - than merely the lineage, apart from the family name (gotra) only

(noun)

Ablative, neuter, singular of gotramātra

gotramātra - merely the family name, only lineage

Compound type : tatpuruṣa (gotra+mātra)

• gotra – family lineage, clan, ancestry (gotra)
  noun (neuter)
• mātra – only, merely, measure
  adjective/noun (neuter)

ऋते (ṛte) - except, without, apart from

(indeclinable)

Note: Governs the ablative case.

द्विजः (dvijaḥ) - a Brahmin (a Brahmin, a twice-born (dvija))

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born, Brahmin, bird, tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born
  adjective (masculine)
  Agent noun/Adjective from √jan
  Derived from √jan (to be born) with ḍa suffix.
  Root: jan (class 4)