महाभारतः mahābhārataḥ - book-12, chapter-165, verse-10

ततः सहस्रं विप्राणां विदुषां समलंकृतम् ।
स्नातानामनुसंप्राप्तमहतक्षौमवाससाम् ॥१०॥

10. tataḥ sahasraṁ viprāṇāṁ viduṣāṁ samalaṁkṛtam ,
snātānāmanusaṁprāptamahatakṣaumavāsasām.

10. tataḥ sahasram viprāṇām viduṣām samalaṃkṛtam
snātānām anusaṃprāptam ahatakṣaumavāsasām

10. tataḥ sahasram viduṣām samalaṃkṛtam snātānām
ahatakṣaumavāsasām viprāṇām anusaṃprāptam

10. Then, a thousand Brahmins, learned and well-adorned, who had bathed and arrived wearing unworn silk garments, were present.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• सहस्रम् (sahasram) - a thousand

• विप्राणाम् (viprāṇām) - of Brahmins, of inspired ones

• विदुषाम् (viduṣām) - of the learned, of the wise ones

• समलंकृतम् (samalaṁkṛtam) - well-adorned, well-decorated, well-prepared

• स्नातानाम् (snātānām) - of those who have bathed, purified ones

• अनुसंप्राप्तम् (anusaṁprāptam) - arrived, attained, reached

• अहतक्षौमवाससाम् (ahatakṣaumavāsasām) - of those wearing unworn (fresh) silk garments

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

सहस्रम् (sahasram) - a thousand

(numeral)

विप्राणाम् (viprāṇām) - of Brahmins, of inspired ones

(noun)

Genitive, masculine, plural of vipra

vipra - Brahmin, inspired, wise

विदुषाम् (viduṣām) - of the learned, of the wise ones

(adjective)

Genitive, masculine, plural of vidvas

vidvas - learned, wise

Present Active Participle

Derived from root vid 'to know'.

Root: vid (class 2)

समलंकृतम् (samalaṁkṛtam) - well-adorned, well-decorated, well-prepared

(adjective)

Accusative, masculine, singular of samalaṃkṛta

samalaṁkṛta - well-adorned

Past Passive Participle

Formed from prefixes sam- and alam- and root kṛ 'to do, make'.

Prefixes: sam+alam

Root: kṛ (class 8)

Note: Agrees with 'sahasram' (referring to the thousand Brahmins).

स्नातानाम् (snātānām) - of those who have bathed, purified ones

(adjective)

Genitive, masculine, plural of snāta

snāta - bathed, purified

Past Passive Participle

Derived from root snā 'to bathe'.

Root: snā (class 2)

अनुसंप्राप्तम् (anusaṁprāptam) - arrived, attained, reached

(adjective)

Accusative, masculine, singular of anusaṃprāpta

anusaṁprāpta - arrived, attained

Past Passive Participle

Formed from prefixes anu- and sam- and root prāp (prā-āp) 'to reach, obtain'.

Prefixes: anu+sam+prā

Root: āp (class 5)

Note: Agrees with 'sahasram' (referring to the thousand Brahmins).

अहतक्षौमवाससाम् (ahatakṣaumavāsasām) - of those wearing unworn (fresh) silk garments

(noun)

Genitive, masculine, plural of ahatakṣaumavāsas

ahatakṣaumavāsas - wearing unworn silk garments

Compound type : bahuvrihi (ahata+kṣauma+vāsas)

• ahata – unworn, unwashed, new, not struck
  adjective
  Negated Past Passive Participle
  Formed from 'a-' (negation) and hata (past passive participle of root han 'to strike').
  Root: han (class 2)
• kṣauma – silk, linen garment
  noun (neuter)
• vāsas – garment, cloth
  noun (neuter)

Note: Describes the Brahmins mentioned by 'viprāṇām' and 'snātānām'.