महाभारतः mahābhārataḥ - book-12, chapter-165, verse-19

गृह्णीत रत्नान्येतानि यथोत्साहं यथेष्टतः ।
येषु येषु च भाण्डेषु भुक्तं वो द्विजसत्तमाः ।
तान्येवादाय गच्छध्वं स्ववेश्मानीति भारत ॥१९॥

19. gṛhṇīta ratnānyetāni yathotsāhaṁ yatheṣṭataḥ ,
yeṣu yeṣu ca bhāṇḍeṣu bhuktaṁ vo dvijasattamāḥ ,
tānyevādāya gacchadhvaṁ svaveśmānīti bhārata.

19. gṛhṇīta ratnāni etāni yathā-utsāham
yathā-iṣṭataḥ yeṣu yeṣu ca bhāṇḍeṣu
bhuktam vaḥ dvija-sattamāḥ tāni eva ādāya
gacchadhvam sva-veśmāni iti bhārata

19. dvijasattamāḥ yeṣu yeṣu bhāṇḍeṣu ca
vaḥ bhuktam tāni eva ādāya etāni ratnāni
yathā-utsāham yathā-iṣṭataḥ gṛhṇīta
bhārata sva-veśmāni gacchadhvam iti

19. O best of Brahmins (dvijasattama), take these jewels according to your zeal and as you wish. And, O Bhārata, having taken those very vessels in which you have eaten, go to your homes.

Words meanings summery:

• गृह्णीत (gṛhṇīta) - take, accept

• रत्नानि (ratnāni) - jewels, gems

• एतानि (etāni) - these (jewels) (these)

• यथा-उत्साहम् (yathā-utsāham) - according to enthusiasm/zeal/ability

• यथा-इष्टतः (yathā-iṣṭataḥ) - as desired, according to wish

• येषु येषु (yeṣu yeṣu) - in whichever (vessels) (in whichever (distributive))

• च (ca) - and

• भाण्डेषु (bhāṇḍeṣu) - in the vessels (used for eating) (in vessels, in containers, in possessions)

• भुक्तम् (bhuktam) - eaten (food) (eaten, enjoyed)

• वः (vaḥ) - by you (referring to the Brahmins) (by you (plural), to you (plural), your)

• द्विज-सत्तमाः (dvija-sattamāḥ) - O best of Brahmins

• तानि (tāni) - those (vessels) (those)

• एव (eva) - indeed, only, certainly, even

• आदाय (ādāya) - having taken (those vessels) (having taken, having received)

• गच्छध्वम् (gacchadhvam) - go (plural)

• स्व-वेश्मानि (sva-veśmāni) - to your own homes

• इति (iti) - thus, so, in this way (introduces or closes a quote/statement)

• भारत (bhārata) - O Bhārata (vocative address, likely to Dhṛtarāṣṭra or Arjuna) (O descendant of Bharata, O Bhārata)

Words meanings and morphology

गृह्णीत (gṛhṇīta) - take, accept

(verb)

2nd person , plural, middle, imperative (loṭ) of grah

imperative middle

2nd person plural imperative middle voice

Root: grah (class 9)

रत्नानि (ratnāni) - jewels, gems

(noun)

Accusative, neuter, plural of ratna

ratna - jewel, gem, treasure

Root: ram (class 1)

एतानि (etāni) - these (jewels) (these)

(pronoun)

Accusative, neuter, plural of etad

etad - this

यथा-उत्साहम् (yathā-utsāham) - according to enthusiasm/zeal/ability

(indeclinable)

adverbial compound

Compound type : avyayībhāva (yathā+utsāha)

• yathā – as, according to, in which way
  indeclinable
• utsāha – enthusiasm, zeal, energy, strength
  noun (masculine)
  Prefix: ut
  Root: sah (class 1)

Note: This is an adverbial compound, therefore indeclinable.

यथा-इष्टतः (yathā-iṣṭataḥ) - as desired, according to wish

(indeclinable)

compound with suffix -tas

Compound type : avyayībhāva (yathā+iṣṭa)

• yathā – as, according to, in which way
  indeclinable
• iṣṭa – desired, wished, beloved; a desired object
  adjective
  Past Passive Participle
  past passive participle of root iṣ (to wish, desire)
  Root: iṣ (class 4)

Note: This is an adverbial compound ending in -tas, therefore indeclinable.

येषु येषु (yeṣu yeṣu) - in whichever (vessels) (in whichever (distributive))

(pronoun)

Locative, masculine, plural of yad

yad - which, what, who

Note: Word repeated for distributive meaning 'in whichever... in whichever'.

च (ca) - and

(indeclinable)

भाण्डेषु (bhāṇḍeṣu) - in the vessels (used for eating) (in vessels, in containers, in possessions)

(noun)

Locative, neuter, plural of bhāṇḍa

bhāṇḍa - vessel, pot, article, commodity, merchandise, property

Root: bhaṇḍ (class 1)

भुक्तम् (bhuktam) - eaten (food) (eaten, enjoyed)

(adjective)

Nominative, neuter, singular of bhukta

bhukta - eaten, enjoyed, consumed

Past Passive Participle

past passive participle of root bhuj (to eat, enjoy)

Root: bhuj (class 7)

Note: Used substantively to mean 'the food eaten'.

वः (vaḥ) - by you (referring to the Brahmins) (by you (plural), to you (plural), your)

(pronoun)

plural of yuṣmad

yuṣmad - you (plural)

enclitic form of yuṣmad

Note: Functions as instrumental here with passive participle.

द्विज-सत्तमाः (dvija-sattamāḥ) - O best of Brahmins

(noun)

Vocative, masculine, plural of dvijasattama

dvijasattama - best of the twice-born (Brahmins)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya); bird; tooth
  noun (masculine)
  Root: jan (class 4)
• sattama – best, excellent, most eminent
  adjective
  superlative of sat (good, existing)

तानि (tāni) - those (vessels) (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, he, she, it

Note: Refers back to 'bhāṇḍeṣu'.

एव (eva) - indeed, only, certainly, even

(indeclinable)

आदाय (ādāya) - having taken (those vessels) (having taken, having received)

(indeclinable)

absolutive (gerund)

derived from root dā (to give/take) with prefix ā; suffix -ya

Prefix: ā

Root: dā (class 3)

गच्छध्वम् (gacchadhvam) - go (plural)

(verb)

2nd person , plural, middle, imperative (loṭ) of gam

imperative middle

2nd person plural imperative middle voice

Root: gam (class 1)

स्व-वेश्मानि (sva-veśmāni) - to your own homes

(noun)

Accusative, neuter, plural of svaveśman

svaveśman - one's own house/home

Compound type : tatpuruṣa (sva+veśman)

• sva – own, one's own
  pronoun
• veśman – house, dwelling, home
  noun (neuter)
  Root: viś (class 6)

Note: Accusative plural indicating destination.

इति (iti) - thus, so, in this way (introduces or closes a quote/statement)

(indeclinable)

भारत (bhārata) - O Bhārata (vocative address, likely to Dhṛtarāṣṭra or Arjuna) (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; related to Bharata; India

Root: bhṛ (class 1)