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10,11

महाभारतः       mahābhārataḥ - book-10, chapter-11, verse-7

बभूव वदनं तस्याः सहसा शोककर्शितम् ।
फुल्लपद्मपलाशाक्ष्यास्तमोध्वस्त इवांशुमान् ॥७॥
7. babhūva vadanaṁ tasyāḥ sahasā śokakarśitam ,
phullapadmapalāśākṣyāstamodhvasta ivāṁśumān.
7. babhūva vadanam tasyāḥ sahasā śokakarśitam
phullapadmapalāśākṣyāḥ tamaḥ dhvastaḥ iva aṃśumān
7. phullapadmapalāśākṣyāḥ tasyāḥ vadanam sahasā śokakarśitam babhūva,
tamaḥ dhvastaḥ aṃśumān iva.
7. Her face, belonging to one with eyes like full-blown lotus petals, suddenly became emaciated by grief, resembling the sun eclipsed by darkness.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बभूव (babhūva) - became, was
  • वदनम् (vadanam) - face, mouth
  • तस्याः (tasyāḥ) - her, of her
  • सहसा (sahasā) - suddenly, immediately, forcibly
  • शोककर्शितम् (śokakarśitam) - emaciated by grief, wasted by sorrow
  • फुल्लपद्मपलाशाक्ष्याः (phullapadmapalāśākṣyāḥ) - of her whose eyes are like the petals of a blooming lotus
  • तमः (tamaḥ) - darkness
  • ध्वस्तः (dhvastaḥ) - destroyed, ruined, obscured
  • इव (iva) - like, as, as if
  • अंशुमान् (aṁśumān) - the sun, radiant one

Words meanings and morphology

बभूव (babhūva) - became, was
(verb)
3rd person , singular, active, past perfect (lit) of bhū
Perfect Active, 3rd person singular
Root: bhū (class 1)
वदनम् (vadanam) - face, mouth
(noun)
Nominative, neuter, singular of vadana
vadana - face, mouth, speech
Derived from root vad (to speak)
Root: vad (class 1)
Note: Subject of 'babhūva'.
तस्याः (tasyāḥ) - her, of her
(pronoun)
Genitive, feminine, singular of tad
tad - that, she, he, it
Demonstrative pronoun
Note: Possessive, "her face".
सहसा (sahasā) - suddenly, immediately, forcibly
(indeclinable)
Adverbial form
Root: sahas
Note: Modifies 'babhūva' and 'śokakarśitam'.
शोककर्शितम् (śokakarśitam) - emaciated by grief, wasted by sorrow
(adjective)
Nominative, neuter, singular of śokakarśita
śokakarśita - emaciated by grief, wasted by sorrow
Compound
Compound type : tatpuruṣa (śoka+karśita)
  • śoka – grief, sorrow
    noun (masculine)
    Derived from root śuc (to grieve)
    Root: śuc (class 6)
  • karśita – emaciated, wasted, thinned
    adjective (masculine)
    Past Passive Participle
    Derived from root kṛś (to become thin)
    Root: kṛś (class 1)
Note: Qualifies 'vadanam'.
फुल्लपद्मपलाशाक्ष्याः (phullapadmapalāśākṣyāḥ) - of her whose eyes are like the petals of a blooming lotus
(adjective)
Genitive, feminine, singular of phullapadmapalāśākṣī
phullapadmapalāśākṣī - (feminine) whose eyes are like the petals of a blooming lotus
Bahuvrihi compound
Compound type : bahuvrīhi (phulla+padma+palāśa+akṣi)
  • phulla – blooming, expanded, open
    adjective (masculine)
    Past Passive Participle
    From root phul (to open)
    Root: phul (class 1)
  • padma – lotus
    noun (neuter)
  • palāśa – petal, leaf
    noun (neuter)
  • akṣi – eye
    noun (neuter)
Note: Qualifies 'tasyāḥ'.
तमः (tamaḥ) - darkness
(noun)
Nominative, neuter, singular of tamas
tamas - darkness, gloom, ignorance
Root: tam (class 4)
Note: First part of the compound tamodhvasta.
ध्वस्तः (dhvastaḥ) - destroyed, ruined, obscured
(adjective)
Nominative, masculine, singular of dhvasta
dhvasta - destroyed, ruined, obscured, annihilated
Past Passive Participle
Derived from root dhvaṃs (to fall, destroy)
Root: dhvaṃs (class 1)
Note: Qualifies aṃśumān.
इव (iva) - like, as, as if
(indeclinable)
Particle of comparison
अंशुमान् (aṁśumān) - the sun, radiant one
(noun)
Nominative, masculine, singular of aṃśumat
aṁśumat - having rays, radiant, the sun
Derived from aṃśu (ray) + -mat (possessive suffix)
Note: Subject of comparison.