महाभारतः mahābhārataḥ - book-10, chapter-11, verse-23

श्रुतं तत्सर्वलोकेषु परमव्यसने यथा ।
द्वीपोऽभूस्त्वं हि पार्थानां नगरे वारणावते ।
हिडिम्बदर्शने चैव तथा त्वमभवो गतिः ॥२३॥

23. śrutaṁ tatsarvalokeṣu paramavyasane yathā ,
dvīpo'bhūstvaṁ hi pārthānāṁ nagare vāraṇāvate ,
hiḍimbadarśane caiva tathā tvamabhavo gatiḥ.

23. śrutam tat sarvalokeṣu paramavyasane
yathā | dvīpaḥ abhūḥ tvam hi
pārthānām nagare vāraṇāvate | hiḍimbadarśane
ca eva tathā tvam abhavaḥ gatiḥ

23. tat sarvalokeṣu śrutam,
yathā paramavyasane vāraṇāvate nagare tvam hi pārthānām dvīpaḥ abhūḥ ca eva tathā hiḍimbadarśane tvam gatiḥ abhavaḥ.

23. “It is indeed well-known in all worlds how, during that great distress, you became a refuge (dvīpa) for the Pārthas in the city of Vāraṇāvata. And similarly, you became their protector (gati) at the encounter with Hiḍimba.”

Words meanings summery:

• श्रुतम् (śrutam) - it is known/heard (heard, known, famous)

• तत् (tat) - that (fact, referring to what follows) (that, it)

• सर्वलोकेषु (sarvalokeṣu) - in all the worlds (of existence) (in all worlds, among all people)

• परमव्यसने (paramavyasane) - during the great distress (of the burning house of lac) (in a great calamity, in utmost distress)

• यथा (yathā) - how, in which way (as, just as, in which way)

• द्वीपः (dvīpaḥ) - a refuge, a safe haven (island, refuge, shelter)

• अभूः (abhūḥ) - you (Bhīma) became (you were, you became)

• त्वम् (tvam) - you (Bhīma) (you)

• हि (hi) - indeed, certainly (indeed, for, because)

• पार्थानाम् (pārthānām) - for the Pārthas (Yudhiṣṭhira, Arjuna, etc.) (of the Pārthas, of the sons of Pṛthā)

• नगरे (nagare) - in the city (of Vāraṇāvata) (in the city)

• वारणावते (vāraṇāvate) - in the city named Vāraṇāvata (in Vāraṇāvata (a city))

• हिडिम्बदर्शने (hiḍimbadarśane) - during the encounter with the demon Hiḍimba (at the sight of Hiḍimba, at the encounter with Hiḍimba)

• च (ca) - and (and, also)

• एव (eva) - similarly, exactly (indeed, only, just, exactly)

• तथा (tathā) - similarly (so, thus, in that manner, similarly)

• त्वम् (tvam) - you (Bhīma) (you)

• अभवः (abhavaḥ) - you (Bhīma) became (you were, you became)

• गतिः (gatiḥ) - a refuge, a protector (course, movement, refuge, protector, means)

Words meanings and morphology

श्रुतम् (śrutam) - it is known/heard (heard, known, famous)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened; famous, celebrated; knowledge; the Vedas

Past Passive Participle

from root śru (to hear) with suffix -ta

Root: śru (class 5)

Note: Used impersonally "it is heard/known".

तत् (tat) - that (fact, referring to what follows) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the following statement.

सर्वलोकेषु (sarvalokeṣu) - in all the worlds (of existence) (in all worlds, among all people)

(noun)

Locative, masculine, plural of sarvaloka

sarvaloka - all worlds, the entire world, all people

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)

Note: Locative plural.

परमव्यसने (paramavyasane) - during the great distress (of the burning house of lac) (in a great calamity, in utmost distress)

(noun)

Locative, neuter, singular of paramavyasana

paramavyasana - great calamity, utmost distress, extreme misfortune

Compound type : karmadhāraya (parama+vyasana)

• parama – highest, supreme, utmost, greatest
  adjective (masculine)
• vyasana – misfortune, calamity, distress, vice
  noun (neuter)
  from root as with upasarga vi
  Prefix: vi
  Root: as (class 4)

Note: Locative singular, refers to the calamity at Vāraṇāvata.

यथा (yathā) - how, in which way (as, just as, in which way)

(indeclinable)

Note: Relative adverb.

द्वीपः (dvīpaḥ) - a refuge, a safe haven (island, refuge, shelter)

(noun)

Nominative, masculine, singular of dvīpa

dvīpa - island; refuge, asylum, safe place

Note: Predicate nominative to 'tvam'.

अभूः (abhūḥ) - you (Bhīma) became (you were, you became)

(verb)

2nd person , singular, active, aorist (luṅ) of bhū

Aorist Active

root bhū, Aorist active, 2nd person singular

Root: bhū (class 1)

Note: From root bhū.

त्वम् (tvam) - you (Bhīma) (you)

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

Note: Nominative singular of the second person pronoun.

हि (hi) - indeed, certainly (indeed, for, because)

(indeclinable)

Note: Emphatic particle.

पार्थानाम् (pārthānām) - for the Pārthas (Yudhiṣṭhira, Arjuna, etc.) (of the Pārthas, of the sons of Pṛthā)

(noun)

Genitive, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of the Pāṇḍavas

Note: Genitive plural, refers to the Pāṇḍava brothers.

नगरे (nagare) - in the city (of Vāraṇāvata) (in the city)

(noun)

Locative, neuter, singular of nagara

nagara - city, town

Note: Locative singular.

वारणावते (vāraṇāvate) - in the city named Vāraṇāvata (in Vāraṇāvata (a city))

(proper noun)

Locative, masculine, singular of vāraṇāvata

vāraṇāvata - name of a city

Note: Locative singular, qualifies 'nagare'.

हिडिम्बदर्शने (hiḍimbadarśane) - during the encounter with the demon Hiḍimba (at the sight of Hiḍimba, at the encounter with Hiḍimba)

(noun)

Locative, neuter, singular of hiḍimbadarśana

hiḍimbadarśana - sight of Hiḍimba, encounter with Hiḍimba

Compound type : ṣaṣṭhī-tatpuruṣa (hiḍimba+darśana)

• hiḍimba – name of a rākṣasa (demon)
  proper noun (masculine)
• darśana – seeing, sight, appearance, encounter
  noun (neuter)
  from root dṛś
  Root: dṛś (class 1)

Note: Locative singular.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

एव (eva) - similarly, exactly (indeed, only, just, exactly)

(indeclinable)

Note: Emphatic particle.

तथा (tathā) - similarly (so, thus, in that manner, similarly)

(indeclinable)

Note: Adverb of manner.

त्वम् (tvam) - you (Bhīma) (you)

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

Note: Nominative singular of the second person pronoun.

अभवः (abhavaḥ) - you (Bhīma) became (you were, you became)

(verb)

2nd person , singular, active, imperfect (laṅ) of bhū

Imperfect Active

root bhū, Imperfect active, 2nd person singular

Root: bhū (class 1)

Note: From root bhū.

गतिः (gatiḥ) - a refuge, a protector (course, movement, refuge, protector, means)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, course; refuge, resort, means, protector

from root gam

Root: gam (class 1)

Note: Predicate nominative to 'tvam'.