महाभारतः mahābhārataḥ - book-10, chapter-11, verse-10

दिष्ट्या राजंस्त्वमद्येमामखिलां भोक्ष्यसे महीम् ।
आत्मजान्क्षत्रधर्मेण संप्रदाय यमाय वै ॥१०॥

10. diṣṭyā rājaṁstvamadyemāmakhilāṁ bhokṣyase mahīm ,
ātmajānkṣatradharmeṇa saṁpradāya yamāya vai.

10. diṣṭyā rājan tvam adya imām akhilām bhokṣyase
mahīm ātmajān kṣatradharmeṇa saṃpradāya yamāya vai

10. rājan diṣṭyā tvam adya imām akhilām mahīm bhokṣyase,
ātmajān kṣatradharmeṇa yamāya saṃpradāya vai

10. O King, fortunately, you will today rule this entire earth, having consigned your sons to Yama, the god of death, in accordance with the warrior's code (kṣatra-dharma).

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately, by good luck, by destiny

• राजन् (rājan) - O Yudhiṣṭhira (O King)

• त्वम् (tvam) - Yudhiṣṭhira (you)

• अद्य (adya) - today, now

• इमाम् (imām) - this (feminine)

• अखिलाम् (akhilām) - entire, complete, whole

• भोक्ष्यसे (bhokṣyase) - you will rule (you will enjoy, you will rule)

• महीम् (mahīm) - earth, ground

• आत्मजान् (ātmajān) - sons, children

• क्षत्रधर्मेण (kṣatradharmeṇa) - according to the warrior's code (dharma) (by the law of kṣatriyas, according to the duty of a warrior)

• संप्रदाय (saṁpradāya) - having given, having handed over, having entrusted

• यमाय (yamāya) - to Yama (god of death)

• वै (vai) - indeed, certainly, verily

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately, by good luck, by destiny

(indeclinable)

Note: Instrumental singular acting as an adverb.

राजन् (rājan) - O Yudhiṣṭhira (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king

त्वम् (tvam) - Yudhiṣṭhira (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this

Note: Modifies mahīm.

अखिलाम् (akhilām) - entire, complete, whole

(adjective)

Accusative, feminine, singular of akhila

akhila - entire, complete, whole, without a gap

Negative prefix 'a' + 'khila' (gap, deficiency)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
  Negative prefix
• khila – gap, deficiency, waste land
  noun (masculine)

Note: Modifies mahīm.

भोक्ष्यसे (bhokṣyase) - you will rule (you will enjoy, you will rule)

(verb)

2nd person , singular, middle, future (lṛṭ) of bhuj

Future 2nd person singular middle voice

Root: bhuj (class 7)

महीम् (mahīm) - earth, ground

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

Note: Object of bhokṣyase.

आत्मजान् (ātmajān) - sons, children

(noun)

Accusative, masculine, plural of ātmaja

ātmaja - self-born, son, child

Compound: ātman (self) + ja (born)

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, individual soul (ātman)
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Past Passive Participle (secondary suffix)
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Object of saṃpradāya. Refers to the Upapāṇḍavas.

क्षत्रधर्मेण (kṣatradharmeṇa) - according to the warrior's code (dharma) (by the law of kṣatriyas, according to the duty of a warrior)

(noun)

Instrumental, masculine, singular of kṣatradharma

kṣatradharma - the law or duty (dharma) of a kṣatriya (warrior)

Compound: kṣatra (warrior class) + dharma (law/duty)

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior, royal power, kṣatriya class
  noun (neuter)
• dharma – law, duty, righteousness, constitution, intrinsic nature (dharma)
  noun (masculine)

Note: Indicates the manner in which the sons were given over to Yama.

संप्रदाय (saṁpradāya) - having given, having handed over, having entrusted

(indeclinable)

absolutive (gerund)

Derived from verb root dā (to give) with upasargas sam- and pra-

Prefixes: sam+pra

Root: dā (class 3)

Note: Gerund indicating a preceding action.

यमाय (yamāya) - to Yama (god of death)

(proper noun)

Dative, masculine, singular of yama

yama - Yama, the god of death, restraint

Note: Recipient of ātmajān.

वै (vai) - indeed, certainly, verily

(indeclinable)

Note: Emphatic particle.