महाभारतः mahābhārataḥ - book-10, chapter-11, verse-22

त्रातुमर्हसि मां भीम क्षत्रधर्ममनुस्मरन् ।
जहि तं पापकर्माणं शम्बरं मघवानिव ।
न हि ते विक्रमे तुल्यः पुमानस्तीह कश्चन ॥२२॥

22. trātumarhasi māṁ bhīma kṣatradharmamanusmaran ,
jahi taṁ pāpakarmāṇaṁ śambaraṁ maghavāniva ,
na hi te vikrame tulyaḥ pumānastīha kaścana.

22. trātum arhasi mām bhīma kṣatradharmam
anusmaran | jahi tam pāpakarmāṇam
śambaram maghavan iva | na hi te
vikrame tulyaḥ pumān asti iha kaścana

22. bhīma,
kṣatradharmam anusmaran mām trātum arhasi tam pāpakarmāṇam śambaram maghavan iva jahi hi te vikrame iha kaścana pumān tulyaḥ na asti

22. “O Bhīma, remembering your warrior's code (kṣatradharma), you ought to protect me! Slay that evil-doer, Śambara, just as Maghavan (Indra) did. Indeed, there is no man here equal to your valor.”

Words meanings summery:

• त्रातुम् (trātum) - (you ought) to protect me (to protect, to save)

• अर्हसि (arhasi) - you ought to (protect) (you are able, you ought, you deserve)

• माम् (mām) - me (Draupadī) (me)

• भीम (bhīma) - vocative, addressing Bhīmasena (O Bhīma, fearsome one)

• क्षत्रधर्मम् (kṣatradharmam) - the duty and code of a warrior (kṣatriya) (the natural law (dharma) of a warrior, the code of a kṣatriya)

• अनुस्मरन् (anusmaran) - (you) remembering (your kṣatradharma) (remembering, recollecting)

• जहि (jahi) - (you) slay (him) (slay, kill, conquer)

• तम् (tam) - that (evil-doer) (him, that)

• पापकर्माणम् (pāpakarmāṇam) - the demon Śambara, who performs evil deeds (the evil-doer, one whose actions (karma) are wicked)

• शम्बरम् (śambaram) - the demon Śambara, slain by Indra (Śambara (a demon))

• मघवन् (maghavan) - Indra (Maghavan (epithet of Indra), liberal one)

• इव (iva) - just as, similar to (like, as, as if)

• न (na) - no (not, no)

• हि (hi) - indeed, certainly (indeed, for, because)

• ते (te) - your (referring to Bhīma) (to you, of you, your)

• विक्रमे (vikrame) - in valor (in valor, in heroism, in mighty stride)

• तुल्यः (tulyaḥ) - equal to (Bhīma's valor) (equal, similar)

• पुमान् (pumān) - a man, any person (a man, a male)

• अस्ति (asti) - (there) is (is, exists)

• इह (iha) - here (in this place/situation) (here, in this world)

• कश्चन (kaścana) - any (man) (anyone, some, any)

Words meanings and morphology

त्रातुम् (trātum) - (you ought) to protect me (to protect, to save)

(indeclinable)

Infinitive

from root trā with suffix -tum

Root: trā (class 2)

Note: Infinitive of purpose.

अर्हसि (arhasi) - you ought to (protect) (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

root arh, Present active, 2nd person singular

Root: arh (class 1)

माम् (mām) - me (Draupadī) (me)

(pronoun)

Accusative, singular of aham

aham - I

Note: Accusative singular of the first person pronoun.

भीम (bhīma) - vocative, addressing Bhīmasena (O Bhīma, fearsome one)

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - fearsome, terrible; name of the second Pāṇḍava

Note: Vocative singular.

क्षत्रधर्मम् (kṣatradharmam) - the duty and code of a warrior (kṣatriya) (the natural law (dharma) of a warrior, the code of a kṣatriya)

(noun)

Accusative, masculine, singular of kṣatradharma

kṣatradharma - the duty or natural law (dharma) of a kṣatriya (warrior); warrior's code

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – dominion, power, rule; the warrior class
  noun (neuter)
• dharma – righteous conduct, duty, moral law, intrinsic nature (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

Note: Object of 'anusmaran'.

अनुस्मरन् (anusmaran) - (you) remembering (your kṣatradharma) (remembering, recollecting)

(adjective)

Nominative, masculine, singular of anusmarant

anusmarant - remembering, recollecting

Present Active Participle

from root smṛ with upasarga anu, Present active participle

Prefix: anu

Root: smṛ (class 1)

Note: Qualifies Bhīma (implied subject of 'arhasi').

जहि (jahi) - (you) slay (him) (slay, kill, conquer)

(verb)

2nd person , singular, active, imperative (loṭ) of han

Imperative Active

root han, Imperative active, 2nd person singular

Root: han (class 2)

Note: Strong form of root han.

तम् (tam) - that (evil-doer) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Accusative singular masculine of tad.

पापकर्माणम् (pāpakarmāṇam) - the demon Śambara, who performs evil deeds (the evil-doer, one whose actions (karma) are wicked)

(noun)

Accusative, masculine, singular of pāpakarma

pāpakarma - evil action, sin; one who commits evil actions

Compound type : karmadhāraya (pāpa+karma)

• pāpa – evil, wicked, sinful; sin
  adjective (neuter)
• karma – action, deed, work (karma)
  noun (neuter)
  Root: kṛ (class 8)

Note: Compound adjective/noun qualifying Śambara.

शम्बरम् (śambaram) - the demon Śambara, slain by Indra (Śambara (a demon))

(proper noun)

Accusative, masculine, singular of śambara

śambara - name of a demon, enemy of Indra

Note: Object of 'jahi'.

मघवन् (maghavan) - Indra (Maghavan (epithet of Indra), liberal one)

(proper noun)

Nominative, masculine, singular of maghavan

maghavan - liberal, generous; an epithet of Indra

Note: The base form is maghavant (stems ending in -van). The nominative singular form is maghavan.

इव (iva) - just as, similar to (like, as, as if)

(indeclinable)

Note: Particle of comparison.

न (na) - no (not, no)

(indeclinable)

Note: Negative particle.

हि (hi) - indeed, certainly (indeed, for, because)

(indeclinable)

Note: Emphatic particle.

ते (te) - your (referring to Bhīma) (to you, of you, your)

(pronoun)

Genitive, singular of tvam

tvam - you (singular)

Note: Genitive singular of the second person pronoun.

विक्रमे (vikrame) - in valor (in valor, in heroism, in mighty stride)

(noun)

Locative, masculine, singular of vikrama

vikrama - valor, heroism, power, mighty stride

from root kram with upasarga vi

Prefix: vi

Root: kram (class 1)

Note: Locative singular.

तुल्यः (tulyaḥ) - equal to (Bhīma's valor) (equal, similar)

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, similar, comparable

Gerundive/Future Passive Participle

from root tul with suffix -ya

Root: tul (class 10)

Note: Qualifies 'pumān'.

पुमान् (pumān) - a man, any person (a man, a male)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, male being

Note: Nominative singular of pums.

अस्ति (asti) - (there) is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

root as, Present active, 3rd person singular

Root: as (class 2)

Note: From root as.

इह (iha) - here (in this place/situation) (here, in this world)

(indeclinable)

Note: Adverb of place.

कश्चन (kaścana) - any (man) (anyone, some, any)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - someone, anyone, any

Compound type : tatpuruṣa (ka+cana)

• ka – who, what, which
  pronoun (masculine)
• cana – even, also, and, indeed (particle used to form indefinite pronouns)
  indeclinable

Note: Used with a negative to mean 'no one' or 'not any'.