महाभारतः mahābhārataḥ - book-10, chapter-11, verse-16

एवमुक्त्वा ततः कृष्णा पाण्डवं प्रत्युपाविशत् ।
युधिष्ठिरं याज्ञसेनी धर्मराजं यशस्विनी ॥१६॥

16. evamuktvā tataḥ kṛṣṇā pāṇḍavaṁ pratyupāviśat ,
yudhiṣṭhiraṁ yājñasenī dharmarājaṁ yaśasvinī.

16. evam uktvā tataḥ kṛṣṇā pāṇḍavam prati upāviśat
yudhiṣṭhiram yājñasenī dharmarājam yaśasvinī

16. evam uktvā tataḥ yājñasenī yaśasvinī kṛṣṇā
dharmarājam yudhiṣṭhiram pāṇḍavam prati upāviśat

16. Having spoken thus, Kṛṣṇā, the glorious daughter of Yajñasena (Yājñasenī), then sat down facing the Pāṇḍava, Yudhiṣṭhira, the king of righteousness (dharmarāja).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having said, having spoken

• ततः (tataḥ) - then, thereupon, from that

• कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī)

• पाण्डवम् (pāṇḍavam) - to Yudhiṣṭhira (to the Pāṇḍava, the son of Pāṇḍu)

• प्रति (prati) - towards, against, facing

• उपाविशत् (upāviśat) - sat down facing Yudhiṣṭhira (sat down)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• याज्ञसेनी (yājñasenī) - Draupadī (daughter of Yajñasena)

• धर्मराजम् (dharmarājam) - Yudhiṣṭhira (the king of dharma, the righteous king)

• यशस्विनी (yaśasvinī) - Draupadī, who is glorious (glorious, famous, illustrious)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Formed from root 'vac' (to speak) which changes to 'uk' in this form, with suffix '-tvā'.

Root: vac (class 2)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī)

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - black, dark, a name for Draupadī

पाण्डवम् (pāṇḍavam) - to Yudhiṣṭhira (to the Pāṇḍava, the son of Pāṇḍu)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, name of the Pāṇḍava brothers

प्रति (prati) - towards, against, facing

(indeclinable)

उपाविशत् (upāviśat) - sat down facing Yudhiṣṭhira (sat down)

(verb)

3rd person , singular, active, past imperfect (laṅ) of viś

Imperfect Active Indicative

3rd person singular, imperfect tense, active voice. Root 'viś' with prefixes 'upa-ā'.

Prefixes: upa+ā

Root: viś (class 6)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, name of the eldest Pāṇḍava

याज्ञसेनी (yājñasenī) - Draupadī (daughter of Yajñasena)

(proper noun)

Nominative, feminine, singular of yājñasenī

yājñasenī - daughter of Yajñasena (another name for Drupada), i.e., Draupadī

धर्मराजम् (dharmarājam) - Yudhiṣṭhira (the king of dharma, the righteous king)

(noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of dharma, title of Yudhiṣṭhira and Yama

Compound type : tatpurusha (dharma+rājan)

• dharma – righteousness, natural law, constitution, duty, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

यशस्विनी (yaśasvinī) - Draupadī, who is glorious (glorious, famous, illustrious)

(adjective)

Nominative, feminine, singular of yaśasvinī

yaśasvinī - glorious, famous, illustrious (feminine form)