महाभारतः mahābhārataḥ - book-10, chapter-11, verse-20

द्रौपद्युवाच ।
द्रोणपुत्रस्य सहजो मणिः शिरसि मे श्रुतः ।
निहत्य संख्ये तं पापं पश्येयं मणिमाहृतम् ।
राजञ्शिरसि तं कृत्वा जीवेयमिति मे मतिः ॥२०॥

20. draupadyuvāca ,
droṇaputrasya sahajo maṇiḥ śirasi me śrutaḥ ,
nihatya saṁkhye taṁ pāpaṁ paśyeyaṁ maṇimāhṛtam ,
rājañśirasi taṁ kṛtvā jīveyamiti me matiḥ.

20. draupadī uvāca droṇaputrasya sahajaḥ
maṇiḥ śirasi me śrutaḥ nihatya saṃkhye
tam pāpam paśyeyam maṇim āhṛtam rājan
śirasi tam kṛtvā jīveyam iti me matiḥ

20. draupadī uvāca: "me śrutaḥ (yat) droṇaputrasya sahajaḥ maṇiḥ śirasi (asti).
saṃkhye tam pāpam nihatya,
āhṛtam maṇim paśyeyam.
rājan,
tam śirasi kṛtvā jīveyam iti me matiḥ.
"

20. Draupadī replied: "I have heard that the son of Droṇa (Aśvatthāman) has an inherent gem (maṇi) on his head. Having slain that sinner in battle, I wish to see the gem brought here. O King, it is my resolve (mati) that I would live by placing that (gem) on my head."

Words meanings summery:

• द्रौपदी (draupadī) - Draupadī

• उवाच (uvāca) - said, spoke

• द्रोणपुत्रस्य (droṇaputrasya) - of Aśvatthāman (of Droṇa's son)

• सहजः (sahajaḥ) - inborn, natural, inherent

• मणिः (maṇiḥ) - gem, jewel, pearl

• शिरसि (śirasi) - on the head, in the head

• मे (me) - by me, my

• श्रुतः (śrutaḥ) - heard, known, reported

• निहत्य (nihatya) - having slain, having killed

• संख्ये (saṁkhye) - in battle, in combat

• तम् (tam) - him

• पापम् (pāpam) - the sinner (Droṇa's son) (sinful, wicked, evil (person))

• पश्येयम् (paśyeyam) - I should see, I would see

• मणिम् (maṇim) - gem, jewel

• आहृतम् (āhṛtam) - brought, fetched, obtained

• राजन् (rājan) - O king

• शिरसि (śirasi) - on the head

• तम् (tam) - it, that

• कृत्वा (kṛtvā) - having done, having made, having placed

• जीवेयम् (jīveyam) - I would live, I should live

• इति (iti) - thus, so, in this manner

• मे (me) - my

• मतिः (matiḥ) - thought, mind, resolve, intention

Words meanings and morphology

द्रौपदी (draupadī) - Draupadī

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadī (daughter of Drupada)

Note: Subject of uvāca.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect (Parasmaipada)

Root vac, third person singular perfect active.

Root: vac (class 2)

द्रोणपुत्रस्य (droṇaputrasya) - of Aśvatthāman (of Droṇa's son)

(proper noun)

Genitive, masculine, singular of droṇaputra

droṇaputra - son of Droṇa

Compound of Droṇa and putra

Compound type : tatpuruṣa (droṇa+putra)

• droṇa – Droṇa (name of a preceptor)
  proper noun (masculine)
• putra – son, child
  noun (masculine)

Note: Possessive of maṇiḥ.

सहजः (sahajaḥ) - inborn, natural, inherent

(adjective)

Nominative, masculine, singular of sahaja

sahaja - inborn, natural, inherent, congenital

Compound of saha and ja

Compound type : bahuvrīhi (saha+ja)

• saha – with, together with
  indeclinable
• ja – born, produced from
  adjective (masculine)
  Derived from root jan
  Root: jan (class 4)

Note: Qualifies maṇiḥ.

मणिः (maṇiḥ) - gem, jewel, pearl

(noun)

Nominative, masculine, singular of maṇi

maṇi - gem, jewel, pearl

Note: Subject of the implied verb 'is'.

शिरसि (śirasi) - on the head, in the head

(noun)

Locative, neuter, singular of śiras

śiras - head, skull, top

Note: Location of the gem.

मे (me) - by me, my

(pronoun)

Genitive, singular of asmad

asmad - I, my, me

Note: Possessive for 'śrutaḥ' (heard by me).

श्रुतः (śrutaḥ) - heard, known, reported

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened, known, taught

Past Passive Participle

Derived from root śru with suffix -kta (ta)

Root: śru (class 5)

Note: Predicate, referring to the gem being heard about.

निहत्य (nihatya) - having slain, having killed

(indeclinable)

absolutive (gerund)

Derived from root han with upasarga ni- and suffix -tya

Prefix: ni

Root: han (class 2)

Note: Connects to the main verb paśyeyam.

संख्ये (saṁkhye) - in battle, in combat

(noun)

Locative, neuter, singular of saṃkhya

saṁkhya - battle, combat, war

Note: Location of slaying.

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of nihatya, refers to Droṇaputraḥ.

पापम् (pāpam) - the sinner (Droṇa's son) (sinful, wicked, evil (person))

(adjective)

Accusative, masculine, singular of pāpa

pāpa - evil, wicked, sinful, bad; a sinner, an evil deed

Note: Qualifies tam (Droṇaputraḥ).

पश्येयम् (paśyeyam) - I should see, I would see

(verb)

1st person , singular, active, optative (vidhiliṅ) of paś

Optative (Parasmaipada)

Root paś (from dṛś), first person singular optative active.

Root: dṛś (class 1)

Note: Expresses wish/desire.

मणिम् (maṇim) - gem, jewel

(noun)

Accusative, masculine, singular of maṇi

maṇi - gem, jewel, pearl

Note: Object of paśyeyam.

आहृतम् (āhṛtam) - brought, fetched, obtained

(adjective)

Accusative, masculine, singular of āhṛta

āhṛta - brought, fetched, collected, taken

Past Passive Participle

Derived from root hṛ with upasarga ā- and suffix -kta (ta)

Prefix: ā

Root: hṛ (class 1)

Note: Qualifies maṇim.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, monarch, ruler

Note: Address to Yudhiṣṭhira.

शिरसि (śirasi) - on the head

(noun)

Locative, neuter, singular of śiras

śiras - head, skull, top

Note: Location for placing the gem.

तम् (tam) - it, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of kṛtvā, refers to maṇim.

कृत्वा (kṛtvā) - having done, having made, having placed

(indeclinable)

absolutive (gerund)

Derived from root kṛ with suffix -tvā

Root: kṛ (class 8)

Note: Connects to jīveyam.

जीवेयम् (jīveyam) - I would live, I should live

(verb)

1st person , singular, active, optative (vidhiliṅ) of jīv

Optative (Parasmaipada)

Root jīv, first person singular optative active.

Root: jīv (class 1)

Note: Expresses condition for living.

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Marks the end of a quote or thought.

मे (me) - my

(pronoun)

Genitive, singular of asmad

asmad - I, my, me

Note: Possessive for matiḥ.

मतिः (matiḥ) - thought, mind, resolve, intention

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intelligence, opinion, resolve

verbal noun

Derived from root man with suffix -ti

Root: man (class 4)

Note: Subject of the sentence 'iti me matiḥ'.