महाभारतः mahābhārataḥ - book-1, chapter-212, verse-6

सुभद्रा त्वथ शैलेन्द्रमभ्यर्च्य सह रैवतम् ।
दैवतानि च सर्वाणि ब्राह्मणान्स्वस्ति वाच्य च ॥६॥

6. subhadrā tvatha śailendramabhyarcya saha raivatam ,
daivatāni ca sarvāṇi brāhmaṇānsvasti vācya ca.

6. subhadrā tu atha śailendram abhyarcya saha raivatam
daivatāni ca sarvāṇi brāhmaṇān svasti vācya ca

6. Then Subhadra, having worshipped the lord of mountains Raivata, along with all the deities, and having requested Brahmins to recite blessings, (prepared to leave).

Words meanings summery:

• सुभद्रा (subhadrā) - Sister of Krishna, wife of Arjuna (Subhadra (name))

• तु (tu) - Serves to introduce a new clause or emphasize a transition. (but, indeed, however, on the other hand)

• अथ (atha) - Indicates sequence of events. (then, thereupon, now)

• शैलेन्द्रम् (śailendram) - referring to Mount Raivataka (the lord of mountains)

• अभ्यर्च्य (abhyarcya) - having worshipped, having honored

• सह (saha) - with, along with

• रैवतम् (raivatam) - Mount Raivataka, or a deity associated with it. (Raivata (name))

• दैवतानि (daivatāni) - deities, gods

• च (ca) - Connects 'deities' with the previous objects of worship. (and)

• सर्वाणि (sarvāṇi) - All the deities. (all)

• ब्राह्मणान् (brāhmaṇān) - Brahmins

• स्वस्ति (svasti) - Recitation of blessings. (blessing, welfare, well-being)

• वाच्य (vācya) - having caused Brahmins to recite blessings (having caused to speak/recite)

• च (ca) - Connects the act of worshipping with the act of getting blessings recited. (and)

Words meanings and morphology

सुभद्रा (subhadrā) - Sister of Krishna, wife of Arjuna (Subhadra (name))

(proper noun)

Nominative, feminine, singular of subhadrā

subhadrā - Subhadra (a name), very auspicious, very propitious

From su- (good) + bhadra (auspicious)

तु (tu) - Serves to introduce a new clause or emphasize a transition. (but, indeed, however, on the other hand)

(indeclinable)

अथ (atha) - Indicates sequence of events. (then, thereupon, now)

(indeclinable)

शैलेन्द्रम् (śailendram) - referring to Mount Raivataka (the lord of mountains)

(noun)

Accusative, masculine, singular of śailendra

śailendra - lord of mountains, chief mountain

Compound

Compound type : tatpuruṣa (śaila+indra)

• śaila – mountain, rock, hill
  noun (masculine)
  From śilā (stone)
• indra – lord, chief, best; Indra (name of a deity)
  noun (masculine)

Note: Object of 'worshipped'.

अभ्यर्च्य (abhyarcya) - having worshipped, having honored

(indeclinable)

Absolutive (gerund)

From abhi-√arc 'to worship, honor'

Prefix: abhi

Root: arc (class 1)

सह (saha) - with, along with

(indeclinable)

रैवतम् (raivatam) - Mount Raivataka, or a deity associated with it. (Raivata (name))

(proper noun)

Accusative, masculine, singular of raivata

raivata - belonging to or relating to Revat; name of a mountain (Raivataka); name of a king; rich

Derived from Revatī

Note: Object of 'worshipped', co-referring with śailendra.

दैवतानि (daivatāni) - deities, gods

(noun)

Accusative, neuter, plural of daivata

daivata - deity, divinity, belonging to a god, divine

From deva (god) + -ta (suffix)

Note: Object of 'worshipped'.

च (ca) - Connects 'deities' with the previous objects of worship. (and)

(indeclinable)

सर्वाणि (sarvāṇi) - All the deities. (all)

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, entire

Note: Used as an adjective here.

ब्राह्मणान् (brāhmaṇān) - Brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

Derived from brahman (Vedic text, Brahman, priestly class)

Note: Object of 'vācya'.

स्वस्ति (svasti) - Recitation of blessings. (blessing, welfare, well-being)

(noun)

Accusative, feminine, singular of svasti

svasti - welfare, well-being, prosperity, blessing, benediction

From su- (good) + asti (being)

Root: as (class 2)

Note: Direct object of 'vācya'.

वाच्य (vācya) - having caused Brahmins to recite blessings (having caused to speak/recite)

(indeclinable)

Absolutive (gerund) of causative

From √vac (to speak) in causative (vācay) + -ya suffix.

Root: vac (class 2)

च (ca) - Connects the act of worshipping with the act of getting blessings recited. (and)

(indeclinable)