महाभारतः mahābhārataḥ - book-1, chapter-212, verse-26

सत्कृतस्त्वत्कृते पार्थः सर्वैरस्माभिरच्युत ।
न च सोऽर्हति तां पूजां दुर्बुद्धिः कुलपांसनः ॥२६॥

26. satkṛtastvatkṛte pārthaḥ sarvairasmābhiracyuta ,
na ca so'rhati tāṁ pūjāṁ durbuddhiḥ kulapāṁsanaḥ.

26. satkṛtaḥ tvatkṛte pārthaḥ sarvaiḥ asmābhiḥ acyuta
na ca saḥ arhati tām pūjām durbuddhiḥ kulapāṃsanaḥ

26. O Acyuta (Krishna), Pārtha (Arjuna) has been honored by all of us because of you. However, that foolish, family-disgracing person does not deserve such respect.

Words meanings summery:

• सत्कृतः (satkṛtaḥ) - honored, respected, well-treated

• त्वत्कृते (tvatkṛte) - for your sake, on your account

• पार्थः (pārthaḥ) - Pārtha, Arjuna

• सर्वैः (sarvaiḥ) - by all

• अस्माभिः (asmābhiḥ) - by us

• अच्युत (acyuta) - O Acyuta (Krishna)

• न (na) - not, no

• च (ca) - and, also, moreover

• सः (saḥ) - he

• अर्हति (arhati) - deserves, is worthy

• ताम् (tām) - that

• पूजाम् (pūjām) - honor, respect, worship

• दुर्बुद्धिः (durbuddhiḥ) - evil-minded, foolish, ill-advised

• कुलपांसनः (kulapāṁsanaḥ) - disgrace of the family

Words meanings and morphology

सत्कृतः (satkṛtaḥ) - honored, respected, well-treated

(adjective)

Nominative, masculine, singular of satkṛta

satkṛta - honored, respected, well-received

Past Passive Participle

From verb √kṛ with prefix 'sat-'.

Prefix: sat

Root: kṛ (class 8)

त्वत्कृते (tvatkṛte) - for your sake, on your account

(indeclinable)

Compound type : tatpuruṣa (tvad+kṛta)

• tvad – you (pronoun, base form)
  pronoun
• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  from √kṛ
  Root: kṛ (class 8)

पार्थः (pārthaḥ) - Pārtha, Arjuna

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī); Arjuna

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - we, us (first person pronoun)

अच्युत (acyuta) - O Acyuta (Krishna)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfailing, unfallen; Krishna

Compound type : bahuvrīhi (a+cyuta)

• a – not, un- (negative prefix)
  indeclinable
• cyuta – fallen, deviated
  adjective (masculine)
  Past Passive Participle
  from √cyu
  Root: cyu (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अर्हति (arhati) - deserves, is worthy

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

पूजाम् (pūjām) - honor, respect, worship

(noun)

Accusative, feminine, singular of pūjā

pūjā - honor, respect, worship

दुर्बुद्धिः (durbuddhiḥ) - evil-minded, foolish, ill-advised

(adjective)

Nominative, masculine, singular of durbuddhi

durbuddhi - evil-minded, foolish, wicked intention

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, difficult (prefix)
  indeclinable
• buddhi – intellect, understanding, discernment
  noun (feminine)

कुलपांसनः (kulapāṁsanaḥ) - disgrace of the family

(noun)

Nominative, masculine, singular of kulapāṃsana

kulapāṁsana - disgracing one's family, family defiler

Compound type : tatpuruṣa (kula+pāṃsana)

• kula – family, race, lineage
  noun (neuter)
• pāṃsana – defiling, disgracing
  noun (masculine)
  from √paṃs
  Root: paṃs (class 1)