महाभारतः mahābhārataḥ - book-1, chapter-212, verse-27

को हि तत्रैव भुक्त्वान्नं भाजनं भेत्तुमर्हति ।
मन्यमानः कुले जातमात्मानं पुरुषः क्वचित् ॥२७॥

27. ko hi tatraiva bhuktvānnaṁ bhājanaṁ bhettumarhati ,
manyamānaḥ kule jātamātmānaṁ puruṣaḥ kvacit.

27. kaḥ hi tatra eva bhuktvā annam bhājanam bhettum
arhati manyamānaḥ kule jātam ātmānam puruṣaḥ kvacit

27. What person (puruṣa) who considers their self (ātman) to be born into a noble family would ever, after having eaten food, be able to break the very vessel from which they ate?

Words meanings summery:

• कः (kaḥ) - who, what

• हि (hi) - indeed, surely, for, because

• तत्र (tatra) - there, in that place

• एव (eva) - only, just, indeed, very

• भुक्त्वा (bhuktvā) - having eaten

• अन्नम् (annam) - food, grain

• भाजनम् (bhājanam) - vessel, plate, dish

• भेत्तुम् (bhettum) - to break, to split

• अर्हति (arhati) - deserves, is able, ought

• मन्यमानः (manyamānaḥ) - considering, thinking, believing oneself

• कुले (kule) - in a family, in a lineage, in a household

• जातम् (jātam) - born, produced

• आत्मानम् (ātmānam) - self, oneself (ātman)

• पुरुषः (puruṣaḥ) - person, man (puruṣa)

• क्वचित् (kvacit) - ever, anywhere, at some time, by chance

Words meanings and morphology

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

हि (hi) - indeed, surely, for, because

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - only, just, indeed, very

(indeclinable)

भुक्त्वा (bhuktvā) - having eaten

(indeclinable)

Absolutive (Gerund)

From verb √bhuj (to eat, enjoy) with suffix -ktvā.

Root: bhuj (class 7)

अन्नम् (annam) - food, grain

(noun)

Accusative, neuter, singular of anna

anna - food, grain

भाजनम् (bhājanam) - vessel, plate, dish

(noun)

Accusative, neuter, singular of bhājana

bhājana - vessel, plate, receptacle; eating utensil

भेत्तुम् (bhettum) - to break, to split

(indeclinable)

Infinitive

From verb √bhid (to break, split) with suffix -tum.

Root: bhid (class 7)

अर्हति (arhati) - deserves, is able, ought

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

मन्यमानः (manyamānaḥ) - considering, thinking, believing oneself

(adjective)

Nominative, masculine, singular of manyamāna

manyamāna - thinking, believing, considering

Present Middle Participle

From verb √man (to think, believe) with suffix -śānac.

Root: man (class 4)

कुले (kule) - in a family, in a lineage, in a household

(noun)

Locative, neuter, singular of kula

kula - family, race, lineage, noble family

जातम् (jātam) - born, produced

(adjective)

Accusative, masculine, singular of jāta

jāta - born, produced, grown

Past Passive Participle

From verb √jan (to be born, produced).

Root: jan (class 4)

आत्मानम् (ātmānam) - self, oneself (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, the individual self (ātman)

पुरुषः (puruṣaḥ) - person, man (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, the cosmic person (puruṣa)

क्वचित् (kvacit) - ever, anywhere, at some time, by chance

(indeclinable)