महाभारतः mahābhārataḥ - book-1, chapter-212, verse-1

वैशंपायन उवाच ।
ततः संवादिते तस्मिन्ननुज्ञातो धनंजयः ।
गतां रैवतके कन्यां विदित्वा जनमेजय ॥१॥

1. vaiśaṁpāyana uvāca ,
tataḥ saṁvādite tasminnanujñāto dhanaṁjayaḥ ,
gatāṁ raivatake kanyāṁ viditvā janamejaya.

1. vaiśaṃpāyana uvāca tataḥ saṃvādite tasmin anujñātaḥ
dhanaṃjayaḥ gatām raivatake kanyām viditvā janamejaya

1. Vaiśampāyana said: O Janamejaya, when that matter was communicated, Dhananjaya (Arjuna), having received permission, learned that the maiden had gone to Raivataka.

1. וַישַׁמְפָּאיַנַה אמר, אז, לאחר שהדבר נמסר ואַרְג׳וּנַה (דְהַנַנְג׳ַיַה) קיבל רשות, ולאחר שנודע לו שהנערה הלכה אל הר רַיוַטַקַה, הו ג׳ַנַמֵג׳ַיַה,

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - The sage Vaiśampāyana, narrator of the Mahābhārata to Janamejaya. (Vaiśampāyana)

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thence, afterwards

• संवादिते (saṁvādite) - when the matter (of taking Subhadra) was settled or discussed. (when communicated, when settled)

• तस्मिन् (tasmin) - in that matter or situation. (in that, on that)

• अनुज्ञातः (anujñātaḥ) - Arjuna, having received permission (from Vasudeva/Krishna). (permitted, having been allowed)

• धनंजयः (dhanaṁjayaḥ) - Arjuna, one of the Pāṇḍavas. (conqueror of wealth)

• गताम् (gatām) - the maiden (Subhadra) who had gone. (gone, arrived)

• रैवतके (raivatake) - Referring to the Raivataka mountain or its vicinity, where festivals were held. (in Raivataka)

• कन्याम् (kanyām) - Subhadra, Krishna's sister. (maiden, girl, daughter)

• विदित्वा (viditvā) - Arjuna, having learned this information. (having known, having learned)

• जनमेजय (janamejaya) - King Janamejaya, the listener of the Mahābhārata narrative. (Janamejaya)

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - The sage Vaiśampāyana, narrator of the Mahābhārata to Janamejaya. (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Name of a sage, a disciple of Vyasa.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

संवादिते (saṁvādite) - when the matter (of taking Subhadra) was settled or discussed. (when communicated, when settled)

(adjective)

Locative, neuter, singular of saṃvādita

saṁvādita - communicated, settled, discussed, conversed

Past Passive Participle

Formed from the root vad (to speak) with prefix saṃ, and suffix -ita.

Prefix: sam

Root: vad (class 1)

Note: Used adjectivally, agreeing with 'tasmin'.

तस्मिन् (tasmin) - in that matter or situation. (in that, on that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

अनुज्ञातः (anujñātaḥ) - Arjuna, having received permission (from Vasudeva/Krishna). (permitted, having been allowed)

(adjective)

Nominative, masculine, singular of anujñāta

anujñāta - permitted, authorized, assented to

Past Passive Participle

Formed from the root jñā (to know, to permit) with prefix anu, and suffix -ta.

Prefix: anu

Root: jñā (class 9)

Note: Used adjectivally, agreeing with 'dhanaṃjayaḥ'.

धनंजयः (dhanaṁjayaḥ) - Arjuna, one of the Pāṇḍavas. (conqueror of wealth)

(proper noun)

Nominative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, an epithet of Arjuna

गताम् (gatām) - the maiden (Subhadra) who had gone. (gone, arrived)

(adjective)

Accusative, feminine, singular of gata

gata - gone, departed, arrived, happened

Past Passive Participle

Formed from the root gam (to go) with suffix -ta.

Root: gam (class 1)

Note: Used adjectivally, agreeing with 'kanyām'.

रैवतके (raivatake) - Referring to the Raivataka mountain or its vicinity, where festivals were held. (in Raivataka)

(proper noun)

Locative, masculine, singular of raivataka

raivataka - Name of a mountain; related to revat.

कन्याम् (kanyām) - Subhadra, Krishna's sister. (maiden, girl, daughter)

(noun)

Accusative, feminine, singular of kanyā

kanyā - maiden, girl, daughter

विदित्वा (viditvā) - Arjuna, having learned this information. (having known, having learned)

(indeclinable)

Absolutive (Gerund)

Formed from the root vid (to know, to find) with suffix -tvā.

Root: vid (class 2)

जनमेजय (janamejaya) - King Janamejaya, the listener of the Mahābhārata narrative. (Janamejaya)

(proper noun)

Vocative, masculine, singular of janamejaya

janamejaya - Name of a king, son of Parikṣit, recipient of the Mahābhārata narration.

Note: Addressed by Vaiśampāyana.

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