महाभारतः mahābhārataḥ - book-1, chapter-204, verse-28

द्रौपद्या नः सहासीनमन्योऽन्यं योऽभिदर्शयेत् ।
स नो द्वादश वर्षाणि ब्रह्मचारी वने वसेत् ॥२८॥

28. draupadyā naḥ sahāsīnamanyo'nyaṁ yo'bhidarśayet ,
sa no dvādaśa varṣāṇi brahmacārī vane vaset.

28. draupadyā naḥ sahāsīnam anyaḥ anyam yaḥ abhidarśayet
saḥ naḥ dvādaśa varṣāṇi brahmacārī vane vaset

28. Whoever among us sees another brother sitting together with Draupadī, that person shall live in the forest for twelve years as a celibate (brahmacārī).

Words meanings summery:

• द्रौपद्या (draupadyā) - with Draupadī

• नः (naḥ) - among us (brothers) (us, our, from us, among us)

• सहासीनम् (sahāsīnam) - sitting together

• अन्यः (anyaḥ) - another, one

• अन्यम् (anyam) - another brother (another, the other)

• यः (yaḥ) - whoever, he who

• अभिदर्शयेत् (abhidarśayet) - should see, should discover, should expose

• सः (saḥ) - he, that one

• नः (naḥ) - away from us (the other brothers) (by us, from us)

• द्वादश (dvādaśa) - twelve

• वर्षाणि (varṣāṇi) - years

• ब्रह्मचारी (brahmacārī) - celibate student, religious student, ascetic

• वने (vane) - in the forest, in the woods

• वसेत् (vaset) - should dwell, should live

Words meanings and morphology

द्रौपद्या (draupadyā) - with Draupadī

(proper noun)

Instrumental, feminine, singular of draupadī

draupadī - Draupadī (wife of the Pāṇḍavas)

Note: Indicates accompaniment.

नः (naḥ) - among us (brothers) (us, our, from us, among us)

(pronoun)

plural of asmad

asmad - I, me, we, us

Note: Here, likely genitive 'among us' referring to the brothers' collective.

सहासीनम् (sahāsīnam) - sitting together

(adjective)

Accusative, masculine, singular of sahāsīna

sahāsīna - sitting together, being present with

Present Active Participle

Derived from sam-ā-√ās (to sit) with suffix -īna

Prefixes: sam+ā

Root: ās (class 2)

Note: Qualifies 'anyam' (another brother).

अन्यः (anyaḥ) - another, one

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Part of the construction 'anyaḥ anyam' meaning 'one another'. Here, 'anyaḥ' is the subject ('whoever').

अन्यम् (anyam) - another brother (another, the other)

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

Note: Object of 'abhidarśayet'.

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, subject of 'abhidarśayet'.

अभिदर्शयेत् (abhidarśayet) - should see, should discover, should expose

(verb)

3rd person , singular, active, optative (liṅ) of dṛś

Optative Active 3rd Singular (causative)

Derived from root dṛś, class 1/causative, with prefix abhi-

Prefix: abhi

Root: dṛś (class 1)

Note: Expresses a condition.

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

Note: Correlative pronoun to 'yaḥ'.

नः (naḥ) - away from us (the other brothers) (by us, from us)

(pronoun)

Genitive, plural of asmad

asmad - I, me, we, us

Note: Implies 'removed from us' or 'away from us'.

द्वादश (dvādaśa) - twelve

(numeral)

Note: Qualifies 'varṣāṇi'.

वर्षाणि (varṣāṇi) - years

(noun)

Accusative, neuter, plural of varṣa

varṣa - year, rain, monsoon

Note: Denotes duration.

ब्रह्मचारी (brahmacārī) - celibate student, religious student, ascetic

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a student of the Veda (brahman), observing celibacy (brahmacarya)

Derived from brahmacarya (religious studenthood, celibacy)

Compound type : tatpuruṣa (brahman+cārin)

• brahman – Veda, sacred knowledge, ultimate reality (brahman)
  noun (neuter)
• cārin – one who moves, one who practices, follower
  adjective/noun (masculine)
  Agent noun from √car (to move, to practice)
  Root: car (class 1)

Note: Predicate noun describing 'saḥ'.

वने (vane) - in the forest, in the woods

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

Note: Indicates location.

वसेत् (vaset) - should dwell, should live

(verb)

3rd person , singular, active, optative (liṅ) of vas

Optative Active 3rd Singular

Formed from root vas, class 1

Root: vas (class 1)

Note: Expresses a command or a necessary consequence.