महाभारतः mahābhārataḥ - book-1, chapter-204, verse-27

वैशंपायन उवाच ।
एवमुक्ता महात्मानो नारदेन महर्षिणा ।
समयं चक्रिरे राजंस्तेऽन्योन्येन समागताः ।
समक्षं तस्य देवर्षेर्नारदस्यामितौजसः ॥२७॥

27. vaiśaṁpāyana uvāca ,
evamuktā mahātmāno nāradena maharṣiṇā ,
samayaṁ cakrire rājaṁste'nyonyena samāgatāḥ ,
samakṣaṁ tasya devarṣernāradasyāmitaujasaḥ.

27. vaiśaṃpāyana uvāca evamuktāḥ mahātmānaḥ
nāradena maharṣiṇā samayam cakrire
rājan te anyonyena samāgatāḥ samakṣam
tasya devarṣeḥ nāradasya amitaujasaḥ

27. Vaiśampāyana said: 'O King, thus addressed by the great sage Nārada, those great-souled ones, having come together, made a pact with each other in the presence of that divine sage Nārada of immeasurable prowess.'

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (a sage, narrator of Mahābhārata) (Vaiśampāyana)

• उवाच (uvāca) - he said, spoke

• एवमुक्ताः (evamuktāḥ) - thus spoken, thus addressed

• महात्मानः (mahātmānaḥ) - the Pāṇḍavas (the great-souled ones, noble persons)

• नारदेन (nāradena) - by Nārada

• महर्षिणा (maharṣiṇā) - by the great sage

• समयम् (samayam) - agreement, pact, covenant

• चक्रिरे (cakrire) - they made, they did

• राजन् (rājan) - O Janamejaya, the listener of the Mahābhārata (O king)

• ते (te) - the Pāṇḍavas (they)

• अन्योन्येन (anyonyena) - with each other, mutually

• समागताः (samāgatāḥ) - having come together, assembled, met

• समक्षम् (samakṣam) - in the presence of, before the eyes of

• तस्य (tasya) - of Nārada (of him, his)

• देवर्षेः (devarṣeḥ) - of the divine sage

• नारदस्य (nāradasya) - of Nārada

• अमितौजसः (amitaujasaḥ) - of immeasurable prowess, of endless splendor

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (a sage, narrator of Mahābhārata) (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a sage, disciple of Vyāsa and narrator of the Mahābhārata)

Note: Subject of 'uvāca'.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect (lit) Active 3rd Singular

Reduplicated root; formed from root vac, class 2

Root: vac (class 2)

एवमुक्ताः (evamuktāḥ) - thus spoken, thus addressed

(adjective)

Nominative, masculine, plural of evamukta

evamukta - thus spoken, thus addressed

Past Passive Participle

Compound of evam (thus) and ukta (spoken, PPP of vac)

Compound type : avyayībhāva (evam+ukta)

• evam – thus, in this manner
  indeclinable
• ukta – spoken, said
  past passive participle (masculine)
  Past Passive Participle
  Derived from root √vac (to speak)
  Root: vac (class 2)

Note: Qualifies 'mahātmānaḥ'.

महात्मानः (mahātmānaḥ) - the Pāṇḍavas (the great-souled ones, noble persons)

(noun)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous, (ātman: self)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective (feminine)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Subject of 'cakrire'.

नारदेन (nāradena) - by Nārada

(proper noun)

Instrumental, masculine, singular of nārada

nārada - Nārada (a divine sage, devarṣi)

Note: Agent of the passive participle 'evamuktāḥ'.

महर्षिणा (maharṣiṇā) - by the great sage

(noun)

Instrumental, masculine, singular of maharṣi

maharṣi - great sage, great seer

Compound type : tatpuruṣa (mahā+ṛṣi)

• mahā – great, large
  adjective (feminine)
• ṛṣi – sage, seer
  noun (masculine)

Note: In apposition to 'nāradena'.

समयम् (samayam) - agreement, pact, covenant

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, convention, pact, contract, appointed time

Derived from sam-i-√aya

Prefix: sam

Root: i (class 2)

Note: Object of 'cakrire'.

चक्रिरे (cakrire) - they made, they did

(verb)

3rd person , plural, middle, past perfect (lit) of kṛ

Perfect (lit) Middle 3rd Plural

Reduplicated root; formed from root kṛ, class 8

Root: kṛ (class 8)

राजन् (rājan) - O Janamejaya, the listener of the Mahābhārata (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king

ते (te) - the Pāṇḍavas (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the 'mahātmānaḥ'.

अन्योन्येन (anyonyena) - with each other, mutually

(pronoun)

Instrumental, masculine, singular of anyonya

anyonya - each other, mutual, one another

Note: Indicates reciprocal action ('with each other').

समागताः (samāgatāḥ) - having come together, assembled, met

(adjective)

Nominative, masculine, plural of samāgata

samāgata - come together, assembled, met, arrived

Past Passive Participle

Derived from root √gam (to go) with prefixes sam-ā-

Prefixes: sam+ā

Root: gam (class 1)

Note: Qualifies 'te' and 'mahātmānaḥ'.

समक्षम् (samakṣam) - in the presence of, before the eyes of

(indeclinable)

Compound type : avyayībhāva (sam+akṣa)

• sam – with, together
  prefix
• akṣa – eye
  noun (neuter)

Note: Governs the genitive cases 'tasya', 'devarṣeḥ', 'nāradasya', 'amitaujasaḥ'.

तस्य (tasya) - of Nārada (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, those

Note: Refers to Nārada.

देवर्षेः (devarṣeḥ) - of the divine sage

(noun)

Genitive, masculine, singular of devarṣi

devarṣi - divine sage, a sage of divine origin

Compound type : tatpuruṣa (deva+ṛṣi)

• deva – god, divine
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

Note: In apposition to 'nāradasya'.

नारदस्य (nāradasya) - of Nārada

(proper noun)

Genitive, masculine, singular of nārada

nārada - Nārada (a divine sage, devarṣi)

Note: Governed by 'samakṣam'.

अमितौजसः (amitaujasaḥ) - of immeasurable prowess, of endless splendor

(adjective)

Genitive, masculine, singular of amitaujas

amitaujas - of immeasurable prowess, of endless splendor

Compound type : bahuvrīhi (amita+ojas)

• amita – unmeasured, boundless, infinite
  adjective (masculine)
  Past Passive Participle
  Derived from root √mā (to measure) with negative prefix a-
  Prefix: a
  Root: mā (class 2)
• ojas – prowess, vigor, energy, splendor
  noun (neuter)

Note: Qualifies 'nāradasya'.