महाभारतः mahābhārataḥ - book-1, chapter-204, verse-3

यदा न प्रतिषेद्धारस्तयोः सन्तीह केचन ।
निरुद्योगौ तदा भूत्वा विजह्रातेऽमराविव ॥३॥

3. yadā na pratiṣeddhārastayoḥ santīha kecana ,
nirudyogau tadā bhūtvā vijahrāte'marāviva.

3. yadā na pratiṣeddhāraḥ tayoḥ santi iha kecana
nirudyogau tadā bhūtvā vijahrāte amarau iva

3. When there were no longer any opponents (pratiṣeddhāraḥ) for them here, they became idle (nirudyogau) and then sported like immortals (amarāḥ).

Words meanings summery:

• यदा (yadā) - when, at which time

• न (na) - not, no

• प्रतिषेद्धारः (pratiṣeddhāraḥ) - obstructors, opponents, prohibitors

• तयोः (tayoḥ) - of the two demons (of them, for them (dual))

• सन्ति (santi) - they are, exist

• इह (iha) - here, in this world, now

• केचन (kecana) - any, some

• निरुद्योगौ (nirudyogau) - without work, idle, inactive

• तदा (tadā) - then, at that time

• भूत्वा (bhūtvā) - having become, having been

• विजह्राते (vijahrāte) - they sported, played

• अमरौ (amarau) - two immortals, two gods

• इव (iva) - like, as if, as

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

न (na) - not, no

(indeclinable)

प्रतिषेद्धारः (pratiṣeddhāraḥ) - obstructors, opponents, prohibitors

(noun)

Nominative, masculine, plural of pratiṣeddhṛ

pratiṣeddhṛ - an obstructor, opponent, prohibitor

Agent Noun

From root √sidh (to go, to succeed) with prefix 'prati' (against) and causative marker 'dhṛ'. Or from √ṣedh (to prevent). Agent noun suffix -tṛ.

Prefix: prati

Root: √sidh / √ṣedh (class 1)

तयोः (tayoḥ) - of the two demons (of them, for them (dual))

(pronoun)

Genitive, masculine, dual of tad

tad - that, those

Pronoun, 3rd person dual genitive/locative.

सन्ति (santi) - they are, exist

(verb)

3rd person , plural, active, present (laṭ) of as

Present Active

From root √as (to be), 3rd person plural, present tense, active voice.

Root: √as (class 2)

इह (iha) - here, in this world, now

(indeclinable)

केचन (kecana) - any, some

(pronoun)

Nominative, masculine, plural of ka

ka - who, which, what, any, some

Indefinite pronoun, masculine nominative plural.

निरुद्योगौ (nirudyogau) - without work, idle, inactive

(adjective)

Nominative, masculine, dual of nirudyoga

nirudyoga - without exertion, without work, idle

Bahuvrihi compound: 'nis' (without) + 'udyoga' (exertion, effort).

Compound type : bahuvrihi (nis+udyoga)

• nis – without, out of
  indeclinable
• udyoga – exertion, effort, work
  noun (masculine)
  From root √yuj with prefix 'ud'.
  Prefix: ud
  Root: √yuj (class 7)

Note: Agrees with the implicit dual subject (the two demons).

तदा (tadā) - then, at that time

(indeclinable)

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

absolutive/gerund

Absolutive (gerund) from root √bhū (to be, to become).

Root: √bhū (class 1)

विजह्राते (vijahrāte) - they sported, played

(verb)

3rd person , dual, middle, perfect (liṭ) of hṛ

Perfect Middle

From root √hṛ (to take, to carry) with prefix 'vi' and intensive reduplication. 3rd person dual, perfect tense, middle voice (ātmanepada).

Prefix: vi

Root: √hṛ (class 1)

अमरौ (amarau) - two immortals, two gods

(noun)

Nominative, masculine, dual of amara

amara - immortal, a god, a deity

Negative compound with 'a' + 'mara' (mortal).

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, un-
  prefix
• mara – mortal, dying
  adjective
  From root √mṛ (to die)
  Root: √mṛ (class 6)

Note: Used in comparison ('like two immortals').

इव (iva) - like, as if, as

(indeclinable)