महाभारतः mahābhārataḥ - book-1, chapter-204, verse-26

तस्माद्ब्रवीमि वः स्नेहात्सर्वान्भरतसत्तमान् ।
यथा वो नात्र भेदः स्यात्सर्वेषां द्रौपदीकृते ।
तथा कुरुत भद्रं वो मम चेत्प्रियमिच्छथ ॥२६॥

26. tasmādbravīmi vaḥ snehātsarvānbharatasattamān ,
yathā vo nātra bhedaḥ syātsarveṣāṁ draupadīkṛte ,
tathā kuruta bhadraṁ vo mama cetpriyamicchatha.

26. tasmāt bravīmi vaḥ snehāt sarvān
bharatasattamān yathā vaḥ na atra bhedaḥ
syāt sarveṣām draupadīkṛte tathā kuruta
bhadram vaḥ mama cet priyam icchath

26. Therefore, out of affection, I tell all of you, O best among the Bharatas: act in such a way that there may be no discord among you all concerning Draupadī. May good fortune be with you if you desire what is pleasing to me.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• ब्रवीमि (bravīmi) - I speak, I say

• वः (vaḥ) - to you, for you, your

• स्नेहात् (snehāt) - out of affection, from love

• सर्वान् (sarvān) - all

• भरतसत्तमान् (bharatasattamān) - O best of the Pāṇḍavas (who are Bharatas) (O best among the Bharatas)

• यथा (yathā) - so that, in order that, as, just as

• वः (vaḥ) - for you, among you

• न (na) - not, no

• अत्र (atra) - here, in this matter, on this point

• भेदः (bhedaḥ) - division, difference, dissension, dispute

• स्यात् (syāt) - may be, let there be

• सर्वेषाम् (sarveṣām) - among all of you (Pāṇḍavas) (of all, among all)

• द्रौपदीकृते (draupadīkṛte) - for the sake of Draupadī, on account of Draupadī

• तथा (tathā) - so, thus, in that way, accordingly

• कुरुत (kuruta) - you (pl.) do, make

• भद्रम् (bhadram) - welfare, good fortune, auspiciousness

• वः (vaḥ) - for you

• मम (mama) - my, of me

• चेत् (cet) - if

• प्रियम् (priyam) - pleasing, dear, favorite

• इच्छथ् (icchath) - you (pl.) desire, wish

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, those

Note: Used adverbially here to mean 'therefore'.

ब्रवीमि (bravīmi) - I speak, I say

(verb)

1st person , singular, active, present (lat) of brū

Present Active 1st Singular

Derived from root brū, class 2

Root: brū (class 2)

वः (vaḥ) - to you, for you, your

(pronoun)

plural of yuṣmad

yuṣmad - you

Note: Here used as dative 'to you' for 'bravīmi' and genitive 'among you' or 'for you' for 'bhedaḥ syāt'.

स्नेहात् (snehāt) - out of affection, from love

(noun)

Ablative, masculine, singular of sneha

sneha - affection, love, oiliness, tenderness

Root: snih (class 4)

Note: Denotes cause or reason.

सर्वान् (sarvān) - all

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, entire

Note: Qualifies the implied object of 'bravīmi' (i.e., 'you all').

भरतसत्तमान् (bharatasattamān) - O best of the Pāṇḍavas (who are Bharatas) (O best among the Bharatas)

(adjective)

Accusative, masculine, plural of bharatasattama

bharatasattama - best among the Bharatas

Compound type : tatpuruṣa (bharata+sattama)

• bharata – descendant of Bharata, an ancient king; a name for Indian people/land
  proper noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama

Note: Used here in apposition to 'sarvān', functioning almost like a vocative addressing the Pāṇḍavas.

यथा (yathā) - so that, in order that, as, just as

(indeclinable)

Note: Introduces a purpose clause.

वः (vaḥ) - for you, among you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

Note: Expresses possession or relation ('among you').

न (na) - not, no

(indeclinable)

Note: Negates the verb 'syāt'.

अत्र (atra) - here, in this matter, on this point

(indeclinable)

Note: Refers to the current situation or topic.

भेदः (bhedaḥ) - division, difference, dissension, dispute

(noun)

Nominative, masculine, singular of bheda

bheda - division, separation, difference, dissension, dispute, breach

Root: bhid (class 7)

Note: Subject of 'syāt'.

स्यात् (syāt) - may be, let there be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Active 3rd Singular

Formed from root as, class 2

Root: as (class 2)

Note: Expresses possibility or desire.

सर्वेषाम् (sarveṣām) - among all of you (Pāṇḍavas) (of all, among all)

(adjective)

Genitive, masculine, plural of sarva

sarva - all, every, entire

Note: Specifies the group among whom the division might occur.

द्रौपदीकृते (draupadīkṛte) - for the sake of Draupadī, on account of Draupadī

(noun)

Locative, neuter, singular of draupadīkṛta

draupadīkṛta - done for Draupadī, concerning Draupadī

Compound type : tatpuruṣa (draupadī+kṛta)

• draupadī – Draupadī (wife of the Pāṇḍavas)
  proper noun (feminine)
• kṛta – done, made; purpose, sake (when in locative 'kṛte')
  noun/past passive participle (neuter)
  Past Passive Participle
  Derived from root √kṛ (to do)
  Root: kṛ (class 8)

Note: Expresses reason or purpose.

तथा (tathā) - so, thus, in that way, accordingly

(indeclinable)

Note: Refers back to the manner implied by the previous clause.

कुरुत (kuruta) - you (pl.) do, make

(verb)

2nd person , plural, active, imperative (loṭ) of kṛ

Imperative Active 2nd Plural

Formed from root kṛ, class 8

Root: kṛ (class 8)

Note: Commands the Pāṇḍavas to act.

भद्रम् (bhadram) - welfare, good fortune, auspiciousness

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, welfare, good fortune

Note: Subject of an implied 'let it be'.

वः (vaḥ) - for you

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

Note: Dative of advantage.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Expresses possession for 'priyam'.

चेत् (cet) - if

(indeclinable)

Note: Introduces a conditional clause.

प्रियम् (priyam) - pleasing, dear, favorite

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, favorite

Root: prī (class 9)

Note: Object of 'icchath'.

इच्छथ् (icchath) - you (pl.) desire, wish

(verb)

2nd person , plural, active, present (lat) of iṣ

Present Active 2nd Plural

Formed from root iṣ, class 6

Root: iṣ (class 6)

Note: The final 'a' of 'tha' is often dropped in sandhi or optionally before a pause.