महाभारतः mahābhārataḥ - book-1, chapter-204, verse-2

देवगन्धर्वयक्षाणां नागपार्थिवरक्षसाम् ।
आदाय सर्वरत्नानि परां तुष्टिमुपागतौ ॥२॥

2. devagandharvayakṣāṇāṁ nāgapārthivarakṣasām ,
ādāya sarvaratnāni parāṁ tuṣṭimupāgatau.

2. devagandharvayakṣāṇām nāgapārthivarakṣasām
ādāya sarvaratnāni parām tuṣṭim upāgatau

2. They took all the treasures (ratnāni) belonging to the gods (devas), gandharvas, yakṣas, nāgas, kings, and rākṣasas, and thus achieved supreme satisfaction.

Words meanings summery:

• देवगन्धर्वयक्षाणाम् (devagandharvayakṣāṇām) - of gods, gandharvas, and yakshas

• नागपार्थिवरक्षसाम् (nāgapārthivarakṣasām) - of nāgas, kings, and rākṣasas

• आदाय (ādāya) - having taken, having seized, having acquired

• सर्वरत्नानि (sarvaratnāni) - all treasures, all jewels

• पराम् (parām) - supreme, highest, great

• तुष्टिम् (tuṣṭim) - satisfaction, contentment

• उपागतौ (upāgatau) - they obtained, they reached, they approached

Words meanings and morphology

देवगन्धर्वयक्षाणाम् (devagandharvayakṣāṇām) - of gods, gandharvas, and yakshas

(noun)

Genitive, masculine, plural of devagandharvayakṣa

devagandharvayakṣa - a collective term for gods, gandharvas, and yakshas

Dvandva compound of 'deva' (god), 'gandharva' (celestial musician), and 'yakṣa' (nature spirit).

Compound type : dvandva (deva+gandharva+yakṣa)

• deva – a god, a deity
  noun (masculine)
• gandharva – a celestial musician
  noun (masculine)
• yakṣa – a class of nature spirits
  noun (masculine)

नागपार्थिवरक्षसाम् (nāgapārthivarakṣasām) - of nāgas, kings, and rākṣasas

(noun)

Genitive, masculine, plural of nāgapārthivarakṣas

nāgapārthivarakṣas - a collective term for nāgas, kings, and rākṣasas

Dvandva compound of 'nāga' (serpent deity), 'pārthiva' (king), and 'rakṣas' (demon).

Compound type : dvandva (nāga+pārthiva+rakṣas)

• nāga – a serpent, a serpent deity
  noun (masculine)
• pārthiva – a king, an earthly ruler
  noun (masculine)
  From 'pṛthivī' (earth).
• rakṣas – a rākṣasa, a demon
  noun (neuter)

आदाय (ādāya) - having taken, having seized, having acquired

(indeclinable)

absolutive/gerund

Absolutive (gerund) from root √dā (to give), with prefix 'ā' (towards, fully).

Prefix: ā

Root: √dā (class 3)

सर्वरत्नानि (sarvaratnāni) - all treasures, all jewels

(noun)

Accusative, neuter, plural of sarvaratna

sarvaratna - all jewels, all treasures

Karmadharaya compound: 'sarva' (all) + 'ratna' (jewel, treasure).

Compound type : karmadharaya (sarva+ratna)

• sarva – all, every
  adjective
• ratna – jewel, gem, treasure
  noun (neuter)

पराम् (parām) - supreme, highest, great

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, excellent, ultimate

Note: Agrees with tuṣṭim.

तुष्टिम् (tuṣṭim) - satisfaction, contentment

(noun)

Accusative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment, gratification

From root √tuṣ (to be pleased).

Root: √tuṣ (class 4)

उपागतौ (upāgatau) - they obtained, they reached, they approached

(adjective)

Nominative, masculine, dual of upāgata

upāgata - approached, obtained, reached

Past Passive Participle

From root √gam (to go), with prefix 'upa' (near) and 'ā' (towards). Here used as a finite verb via periphrastic construction with implicit 'to be'.

Prefixes: upa+ā

Root: √gam (class 1)

Note: Refers to the dual subject (the two demons).