महाभारतः mahābhārataḥ - book-1, chapter-204, verse-1

नारद उवाच ।
जित्वा तु पृथिवीं दैत्यौ निःसपत्नौ गतव्यथौ ।
कृत्वा त्रैलोक्यमव्यग्रं कृतकृत्यौ बभूवतुः ॥१॥

1. nārada uvāca ,
jitvā tu pṛthivīṁ daityau niḥsapatnau gatavyathau ,
kṛtvā trailokyamavyagraṁ kṛtakṛtyau babhūvatuḥ.

1. Nārada uvāca jitvā tu pṛthivīm daityau niḥsapatnau
gatavyathau kṛtvā trailokyam avyagram kṛtakṛtyau babhūvatuḥ

1. Nārada said: Having conquered the earth, the two demons (daityas) became free from rivals and distress. They rendered the three worlds undisturbed, thus considering their tasks accomplished.

Words meanings summery:

• नारद (nārada) - Nārada (a divine sage)

• उवाच (uvāca) - said, spoke

• जित्वा (jitvā) - having conquered, having won

• तु (tu) - indeed, moreover (but, indeed, however)

• पृथिवीम् (pṛthivīm) - the earth

• दैत्यौ (daityau) - the two daityas, demons

• निःसपत्नौ (niḥsapatnau) - free from rivals, without enemies

• गतव्यथौ (gatavyathau) - free from distress, whose fear is gone

• कृत्वा (kṛtvā) - having made, having done

• त्रैलोक्यम् (trailokyam) - the three worlds

• अव्यग्रम् (avyagram) - undisturbed, calm, free from anxiety

• कृतकृत्यौ (kṛtakṛtyau) - having accomplished their purpose, whose task is done

• बभूवतुः (babhūvatuḥ) - they became

Words meanings and morphology

नारद (nārada) - Nārada (a divine sage)

(proper noun)

Nominative, masculine, singular of Nārada

Nārada - a divine sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

From root √vac (to speak), 3rd person singular, perfect tense, active voice.

Root: √vac (class 2)

जित्वा (jitvā) - having conquered, having won

(indeclinable)

absolutive/gerund

Absolutive (gerund) from root √ji (to conquer, to win).

Root: √ji (class 1)

तु (tu) - indeed, moreover (but, indeed, however)

(indeclinable)

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

दैत्यौ (daityau) - the two daityas, demons

(noun)

Nominative, masculine, dual of daitya

daitya - a demon, son of Diti, an asura

निःसपत्नौ (niḥsapatnau) - free from rivals, without enemies

(adjective)

Nominative, masculine, dual of niḥsapatna

niḥsapatna - without rivals, having no enemies

Bahuvrihi compound, 'niḥ' (without) + 'sapatna' (rival).

Compound type : bahuvrihi (nis+sapatna)

• nis – without, out of
  indeclinable
• sapatna – a rival, an enemy
  noun (masculine)

Note: Agrees with daityau.

गतव्यथौ (gatavyathau) - free from distress, whose fear is gone

(adjective)

Nominative, masculine, dual of gatavyatha

gatavyatha - free from distress, whose trouble is gone

Bahuvrihi compound: 'gata' (gone) + 'vyathā' (distress/fear). 'gata' is a past passive participle of √gam.

Compound type : bahuvrihi (gata+vyathā)

• gata – gone, past
  adjective
  Past Passive Participle
  From root √gam (to go)
  Root: √gam (class 1)
• vyathā – distress, pain, fear
  noun (feminine)

Note: Agrees with daityau.

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

absolutive/gerund

Absolutive (gerund) from root √kṛ (to do, to make).

Root: √kṛ (class 8)

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and lower regions)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, region
  noun (masculine)

अव्यग्रम् (avyagram) - undisturbed, calm, free from anxiety

(adjective)

Accusative, neuter, singular of avyagra

avyagra - undisturbed, not agitated, calm

Negative compound with 'a' + 'vyagra' (agitated, disturbed).

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, un-
  prefix
• vyagra – agitated, disturbed, busy
  adjective
  Prefixes: vi+ā
  Root: √gra (class 1)

Note: Agrees with trailokyam.

कृतकृत्यौ (kṛtakṛtyau) - having accomplished their purpose, whose task is done

(adjective)

Nominative, masculine, dual of kṛtakṛtya

kṛtakṛtya - having accomplished one's purpose, whose task is done

Bahuvrihi compound: 'kṛta' (done) + 'kṛtya' (duty, task). 'kṛta' is a past passive participle of √kṛ.

Compound type : bahuvrihi (kṛta+kṛtya)

• kṛta – done, made
  adjective
  Past Passive Participle
  From root √kṛ (to do, to make)
  Root: √kṛ (class 8)
• kṛtya – duty, action, what is to be done
  noun (neuter)
  Gerundive
  From root √kṛ (to do, to make)
  Root: √kṛ (class 8)

Note: Agrees with daityau.

बभूवतुः (babhūvatuḥ) - they became

(verb)

3rd person , dual, active, perfect (liṭ) of bhū

Perfect Active

From root √bhū (to be, to become), 3rd person dual, perfect tense, active voice.

Root: √bhū (class 1)