महाभारतः mahābhārataḥ - book-1, chapter-204, verse-1

नारद उवाच ।
जित्वा तु पृथिवीं दैत्यौ निःसपत्नौ गतव्यथौ ।
कृत्वा त्रैलोक्यमव्यग्रं कृतकृत्यौ बभूवतुः ॥१॥

1. nārada uvāca ,
jitvā tu pṛthivīṁ daityau niḥsapatnau gatavyathau ,
kṛtvā trailokyamavyagraṁ kṛtakṛtyau babhūvatuḥ.

1. Nārada uvāca jitvā tu pṛthivīm daityau niḥsapatnau
gatavyathau kṛtvā trailokyam avyagram kṛtakṛtyau babhūvatuḥ

1. Nārada said: Having conquered the earth, the two demons (daityas) became free from rivals and distress. They rendered the three worlds undisturbed, thus considering their tasks accomplished.

1. נָארַדַה אמר כך. שני הדַיטְיַה, לאחר שכבשו את הארץ, נותרו ללא יריבים וללא דאגה, ולאחר ששמו את שלושת העולמות במנוחה, חשו שהשיגו את מבוקשם.

Words meanings summery:

• नारद (nārada) - Nārada (a divine sage)

• उवाच (uvāca) - said, spoke

• जित्वा (jitvā) - having conquered, having won

• तु (tu) - indeed, moreover (but, indeed, however)

• पृथिवीम् (pṛthivīm) - the earth

• दैत्यौ (daityau) - the two daityas, demons

• निःसपत्नौ (niḥsapatnau) - free from rivals, without enemies

• गतव्यथौ (gatavyathau) - free from distress, whose fear is gone

• कृत्वा (kṛtvā) - having made, having done

• त्रैलोक्यम् (trailokyam) - the three worlds

• अव्यग्रम् (avyagram) - undisturbed, calm, free from anxiety

• कृतकृत्यौ (kṛtakṛtyau) - having accomplished their purpose, whose task is done

• बभूवतुः (babhūvatuḥ) - they became

Words meanings and morphology

नारद (nārada) - Nārada (a divine sage)

(proper noun)

Nominative, masculine, singular of Nārada

Nārada - a divine sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

From root √vac (to speak), 3rd person singular, perfect tense, active voice.

Root: √vac (class 2)

जित्वा (jitvā) - having conquered, having won

(indeclinable)

absolutive/gerund

Absolutive (gerund) from root √ji (to conquer, to win).

Root: √ji (class 1)

तु (tu) - indeed, moreover (but, indeed, however)

(indeclinable)

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

दैत्यौ (daityau) - the two daityas, demons

(noun)

Nominative, masculine, dual of daitya

daitya - a demon, son of Diti, an asura

निःसपत्नौ (niḥsapatnau) - free from rivals, without enemies

(adjective)

Nominative, masculine, dual of niḥsapatna

niḥsapatna - without rivals, having no enemies

Bahuvrihi compound, 'niḥ' (without) + 'sapatna' (rival).

Compound type : bahuvrihi (nis+sapatna)

• nis – without, out of
  indeclinable
• sapatna – a rival, an enemy
  noun (masculine)

Note: Agrees with daityau.

गतव्यथौ (gatavyathau) - free from distress, whose fear is gone

(adjective)

Nominative, masculine, dual of gatavyatha

gatavyatha - free from distress, whose trouble is gone

Bahuvrihi compound: 'gata' (gone) + 'vyathā' (distress/fear). 'gata' is a past passive participle of √gam.

Compound type : bahuvrihi (gata+vyathā)

• gata – gone, past
  adjective
  Past Passive Participle
  From root √gam (to go)
  Root: √gam (class 1)
• vyathā – distress, pain, fear
  noun (feminine)

Note: Agrees with daityau.

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

absolutive/gerund

Absolutive (gerund) from root √kṛ (to do, to make).

Root: √kṛ (class 8)

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and lower regions)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, region
  noun (masculine)

अव्यग्रम् (avyagram) - undisturbed, calm, free from anxiety

(adjective)

Accusative, neuter, singular of avyagra

avyagra - undisturbed, not agitated, calm

Negative compound with 'a' + 'vyagra' (agitated, disturbed).

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, un-
  prefix
• vyagra – agitated, disturbed, busy
  adjective
  Prefixes: vi+ā
  Root: √gra (class 1)

Note: Agrees with trailokyam.

कृतकृत्यौ (kṛtakṛtyau) - having accomplished their purpose, whose task is done

(adjective)

Nominative, masculine, dual of kṛtakṛtya

kṛtakṛtya - having accomplished one's purpose, whose task is done

Bahuvrihi compound: 'kṛta' (done) + 'kṛtya' (duty, task). 'kṛta' is a past passive participle of √kṛ.

Compound type : bahuvrihi (kṛta+kṛtya)

• kṛta – done, made
  adjective
  Past Passive Participle
  From root √kṛ (to do, to make)
  Root: √kṛ (class 8)
• kṛtya – duty, action, what is to be done
  noun (neuter)
  Gerundive
  From root √kṛ (to do, to make)
  Root: √kṛ (class 8)

Note: Agrees with daityau.

बभूवतुः (babhūvatuḥ) - they became

(verb)

3rd person , dual, active, perfect (liṭ) of bhū

Perfect Active

From root √bhū (to be, to become), 3rd person dual, perfect tense, active voice.

Root: √bhū (class 1)

Next Verse