महाभारतः mahābhārataḥ - book-1, chapter-124, verse-33

विदुरो धृतराष्ट्राय गान्धार्यै पाण्डवारणिः ।
न्यवेदयेतां तत्सर्वं कुमाराणां विचेष्टितम् ॥३३॥

33. viduro dhṛtarāṣṭrāya gāndhāryai pāṇḍavāraṇiḥ ,
nyavedayetāṁ tatsarvaṁ kumārāṇāṁ viceṣṭitam.

33. viduraḥ dhṛtarāṣṭrāya gāndhāryai pāṇḍavāraṇiḥ
nyavedayetām tat sarvaṃ kumārāṇām viceṣṭitam

33. Vidura, who was the protector of the Pandavas, reported all those actions of the princes to Dhritarashtra and Gandhari.

Words meanings summery:

• विदुरः (viduraḥ) - Vidura (name of a wise character in the Mahabharata)

• धृतराष्ट्राय (dhṛtarāṣṭrāya) - to Dhritarashtra

• गान्धार्यै (gāndhāryai) - to Gandhari

• पाण्डवारणिः (pāṇḍavāraṇiḥ) - an epithet for Vidura, describing him as a protector or well-wisher of the Pandavas (protector of the Pandavas; a source/means for the Pandavas)

• न्यवेदयेताम् (nyavedayetām) - they reported, they informed, they announced

• तत् (tat) - that, those

• सर्वं (sarvaṁ) - all, whole, entire

• कुमाराणाम् (kumārāṇām) - of the princes, of the youths

• विचेष्टितम् (viceṣṭitam) - actions, activities, movements, conduct

Words meanings and morphology

विदुरः (viduraḥ) - Vidura (name of a wise character in the Mahabharata)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (a proper noun); wise, intelligent

धृतराष्ट्राय (dhṛtarāṣṭrāya) - to Dhritarashtra

(proper noun)

Dative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king of Hastinapura)

गान्धार्यै (gāndhāryai) - to Gandhari

(proper noun)

Dative, feminine, singular of gāndhārī

gāndhārī - Gandhari (name of Dhritarashtra's wife)

पाण्डवारणिः (pāṇḍavāraṇiḥ) - an epithet for Vidura, describing him as a protector or well-wisher of the Pandavas (protector of the Pandavas; a source/means for the Pandavas)

(noun)

Nominative, masculine, singular of pāṇḍavāraṇi

pāṇḍavāraṇi - protector of the Pandavas, fire-stick/source for the Pandavas

Compound type : tatpuruṣa (pāṇḍava+araṇi)

• pāṇḍava – descendant of Pāṇḍu, a Pandava
  proper noun (masculine)
  Derived from `Pāṇḍu` with the patronymic suffix -a.
• araṇi – fire-stick (used to kindle fire), source, means, refuge
  noun (feminine)

Note: This singular nominative form, along with `Viduraḥ`, serves as the combined subject for the dual verb `nyavedayetām`.

न्यवेदयेताम् (nyavedayetām) - they reported, they informed, they announced

(verb)

3rd person , dual, active, imperfect (laṅ) of niveday

Causal verb

Causal form of `ni-vid` (to know, perceive), literally 'cause to know' or 'make known'.

Prefix: ni

Root: vid (class 2)

Note: The dual form here implies 'Vidura and the Protector of the Pandavas' as a dual subject, even if it's the same person with an epithet.

तत् (tat) - that, those

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

सर्वं (sarvaṁ) - all, whole, entire

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

कुमाराणाम् (kumārāṇām) - of the princes, of the youths

(noun)

Genitive, masculine, plural of kumāra

kumāra - boy, youth, prince, son

विचेष्टितम् (viceṣṭitam) - actions, activities, movements, conduct

(noun)

Accusative, neuter, singular of viceṣṭita

viceṣṭita - actions, activities, movements, conduct, behavior

Past Passive Participle (used as noun)

Formed from verb root `ceṣṭ` (to move, act) with prefix `vi-`.

Prefix: vi

Root: ceṣṭ (class 1)