महाभारतः mahābhārataḥ - book-1, chapter-124, verse-3

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राजन्संप्राप्तविद्यास्ते कुमराः कुरुसत्तम ।
ते दर्शयेयुः स्वां शिक्षां राजन्ननुमते तव ॥३॥

3. rājansaṁprāptavidyāste kumarāḥ kurusattama ,
te darśayeyuḥ svāṁ śikṣāṁ rājannanumate tava.

3. rājan samprāpta-vidyāḥ te kumarāḥ kuru-sattama
te darśayeyuḥ svām śikṣām rājan anumate tava

3. O King, O best among Kurus, these princes have now mastered their education. With your permission, O King, they are ready to demonstrate their skills.

Words meanings summery:

(Scroll down for elaborated words morphology)

राजन् (rājan) - Addressing Dhṛtarāṣṭra (O King)

सम्प्राप्त-विद्याः (samprāpta-vidyāḥ) - who have fully acquired knowledge/education, having attained learning

ते (te) - Referring to the princes (they (masculine nominative plural))

कुमराः (kumarāḥ) - The young princes (Kauravas and Pāṇḍavas) (princes, youths, boys)

कुरु-सत्तम (kuru-sattama) - A vocative address, likely to Dhṛtarāṣṭra (O best among Kurus)

ते (te) - Referring to the princes (they (masculine nominative plural))

दर्शयेयुः (darśayeyuḥ) - they should demonstrate, they should show, they might display

स्वाम् (svām) - Referring to their own skills/education (their own (feminine accusative singular))

शिक्षाम् (śikṣām) - skill, training, education, lesson

राजन् (rājan) - Addressing Dhṛtarāṣṭra again (O King)

अनुमते (anumate) - with the permission, with the consent

तव (tava) - Referring to King Dhṛtarāṣṭra's permission (your (genitive singular))

Words meanings and morphology

राजन् (rājan) - Addressing Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

सम्प्राप्त-विद्याः (samprāpta-vidyāḥ) - who have fully acquired knowledge/education, having attained learning

(adjective)

Nominative, masculine, plural of samprāpta-vidyā

samprāpta-vidyā - one who has fully acquired knowledge/education

Bahuvrīhi compound: 'samprāptā vidyā yaiḥ te' (those by whom knowledge has been fully acquired)

Compound type : Bahuvrīhi (samprāpta+vidyā)

samprāpta – fully obtained, acquired, reached
verbal participle (neuter)
Past Passive Participle
Derived from root 'āp' with prefixes 'sam' and 'pra'
Prefixes: sam+pra
Root: āp (class 5)
vidyā – knowledge, learning, science, education
noun (feminine)

ते (te) - Referring to the princes (they (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

कुमराः (kumarāḥ) - The young princes (Kauravas and Pāṇḍavas) (princes, youths, boys)

(noun)

Nominative, masculine, plural of kumāra

kumāra - boy, youth, prince, son

कुरु-सत्तम (kuru-sattama) - A vocative address, likely to Dhṛtarāṣṭra (O best among Kurus)

(noun)

Vocative, masculine, singular of kuru-sattama

kuru-sattama - best among the Kurus

Tatpuruṣa compound: 'Kurūṇām sattamaḥ' (best of the Kurus)

Compound type : Tatpuruṣa (kuru+sattama)

kuru – Kuru (name of an ancient king, and his dynasty/country)
proper noun (masculine)
sattama – best, most excellent, pre-eminent
adjective (masculine)
Superlative suffix '-tama'

ते (te) - Referring to the princes (they (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

दर्शयेयुः (darśayeyuḥ) - they should demonstrate, they should show, they might display

(verb)

3rd person , plural, active, optative (causative) (liṅ) of dṛś

Causative form of 'dṛś' (to see) is 'darśaya' (to show)

Root: dṛś (class 1)

स्वाम् (svām) - Referring to their own skills/education (their own (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of sva