महाभारतः mahābhārataḥ - book-1, chapter-124, verse-3

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राजन्संप्राप्तविद्यास्ते कुमराः कुरुसत्तम ।
ते दर्शयेयुः स्वां शिक्षां राजन्ननुमते तव ॥३॥

3. rājansaṁprāptavidyāste kumarāḥ kurusattama ,
te darśayeyuḥ svāṁ śikṣāṁ rājannanumate tava.

3. rājan samprāpta-vidyāḥ te kumarāḥ kuru-sattama
te darśayeyuḥ svām śikṣām rājan anumate tava

3. O King, O best among Kurus, these princes have now mastered their education. With your permission, O King, they are ready to demonstrate their skills.

3. הו מלך, הו מיטב בני קוּרוּ, הנסיכים האלה השלימו את לימודיהם. אם תרשה זאת, הו מלך, הם יציגו את אימוניהם.

Words meanings summery:

(Scroll down for elaborated words morphology)

राजन् (rājan) - Addressing Dhṛtarāṣṭra (O King)

सम्प्राप्त-विद्याः (samprāpta-vidyāḥ) - who have fully acquired knowledge/education, having attained learning

ते (te) - Referring to the princes (they (masculine nominative plural))

कुमराः (kumarāḥ) - The young princes (Kauravas and Pāṇḍavas) (princes, youths, boys)

कुरु-सत्तम (kuru-sattama) - A vocative address, likely to Dhṛtarāṣṭra (O best among Kurus)

ते (te) - Referring to the princes (they (masculine nominative plural))

दर्शयेयुः (darśayeyuḥ) - they should demonstrate, they should show, they might display

स्वाम् (svām) - Referring to their own skills/education (their own (feminine accusative singular))

शिक्षाम् (śikṣām) - skill, training, education, lesson

राजन् (rājan) - Addressing Dhṛtarāṣṭra again (O King)

अनुमते (anumate) - with the permission, with the consent

तव (tava) - Referring to King Dhṛtarāṣṭra's permission (your (genitive singular))

Words meanings and morphology

राजन् (rājan) - Addressing Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

सम्प्राप्त-विद्याः (samprāpta-vidyāḥ) - who have fully acquired knowledge/education, having attained learning

(adjective)

Nominative, masculine, plural of samprāpta-vidyā

samprāpta-vidyā - one who has fully acquired knowledge/education

Bahuvrīhi compound: 'samprāptā vidyā yaiḥ te' (those by whom knowledge has been fully acquired)

Compound type : Bahuvrīhi (samprāpta+vidyā)

samprāpta – fully obtained, acquired, reached
verbal participle (neuter)
Past Passive Participle
Derived from root 'āp' with prefixes 'sam' and 'pra'
Prefixes: sam+pra
Root: āp (class 5)
vidyā – knowledge, learning, science, education
noun (feminine)

ते (te) - Referring to the princes (they (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

कुमराः (kumarāḥ) - The young princes (Kauravas and Pāṇḍavas) (princes, youths, boys)

(noun)

Nominative, masculine, plural of kumāra

kumāra - boy, youth, prince, son

कुरु-सत्तम (kuru-sattama) - A vocative address, likely to Dhṛtarāṣṭra (O best among Kurus)

(noun)

Vocative, masculine, singular of kuru-sattama

kuru-sattama - best among the Kurus

Tatpuruṣa compound: 'Kurūṇām sattamaḥ' (best of the Kurus)

Compound type : Tatpuruṣa (kuru+sattama)

kuru – Kuru (name of an ancient king, and his dynasty/country)
proper noun (masculine)
sattama – best, most excellent, pre-eminent
adjective (masculine)
Superlative suffix '-tama'

ते (te) - Referring to the princes (they (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

दर्शयेयुः (darśayeyuḥ) - they should demonstrate, they should show, they might display

(verb)

3rd person , plural, active, optative (causative) (liṅ) of dṛś

Causative form of 'dṛś' (to see) is 'darśaya' (to show)

Root: dṛś (class 1)

स्वाम् (svām) - Referring to their own skills/education (their own (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of sva