महाभारतः mahābhārataḥ - book-1, chapter-124, verse-10

रङ्गभूमौ सुविपुलं शास्त्रदृष्टं यथाविधि ।
प्रेक्षागारं सुविहितं चक्रुस्तत्र च शिल्पिनः ।
राज्ञः सर्वायुधोपेतं स्त्रीणां चैव नरर्षभ ॥१०॥

10. raṅgabhūmau suvipulaṁ śāstradṛṣṭaṁ yathāvidhi ,
prekṣāgāraṁ suvihitaṁ cakrustatra ca śilpinaḥ ,
rājñaḥ sarvāyudhopetaṁ strīṇāṁ caiva nararṣabha.

10. raṅgabhūmau suvipulam śāstradṛṣṭam
yathāvidhi prekṣāgāram suvihitam
cakruḥ tatra ca śilpinaḥ rājñaḥ
sarvāyudhopetam strīṇām ca eva nararṣabha

10. O bull among men, on that very spacious arena ground, the artisans meticulously constructed an assembly hall (prekṣāgāra) in accordance with scriptural guidance and established procedures. This hall, which was equipped with all weapons, was intended for the king and also for the women.

Words meanings summery:

• रङ्गभूमौ (raṅgabhūmau) - on the arena ground, on the stage

• सुविपुलम् (suvipulam) - very vast, very extensive

• शास्त्रदृष्टम् (śāstradṛṣṭam) - seen in scriptures, ordained by sacred texts

• यथाविधि (yathāvidhi) - according to rules, according to rites

• प्रेक्षागारम् (prekṣāgāram) - assembly hall, theatre, viewing hall

• सुविहितम् (suvihitam) - well-arranged, well-constructed, well-prepared

• चक्रुः (cakruḥ) - they made, they did, they constructed

• तत्र (tatra) - there, in that place

• च (ca) - and

• शिल्पिनः (śilpinaḥ) - artisans, craftsmen

• राज्ञः (rājñaḥ) - of the king, for the king

• सर्वायुधोपेतम् (sarvāyudhopetam) - equipped with all weapons

• स्त्रीणाम् (strīṇām) - of women, for women

• च (ca) - and

• एव (eva) - indeed, just, only

• नरर्षभ (nararṣabha) - O best of men, O bull among men

Words meanings and morphology

रङ्गभूमौ (raṅgabhūmau) - on the arena ground, on the stage

(noun)

Locative, feminine, singular of raṅgabhūmi

raṅgabhūmi - arena ground, stage, theatre

Compound type : tatpuruṣa (raṅga+bhūmi)

• raṅga – stage, arena
  noun (masculine)
• bhūmi – ground, earth
  noun (feminine)

सुविपुलम् (suvipulam) - very vast, very extensive

(adjective)

Accusative, neuter, singular of suvipula

suvipula - very vast, very broad, immense

Compound type : karmadhāraya (su+vipula)

• su – good, excellent
  indeclinable
• vipula – vast, extensive
  adjective

Note: Modifying prekṣāgāram.

शास्त्रदृष्टम् (śāstradṛṣṭam) - seen in scriptures, ordained by sacred texts

(adjective)

Accusative, neuter, singular of śāstradṛṣṭa

śāstradṛṣṭa - seen in scriptures, conforming to sacred texts

Past Passive Participle

Compound type : tatpuruṣa (śāstra+dṛṣṭa)

• śāstra – scripture, treatise
  noun (neuter)
• dṛṣṭa – seen, observed
  adjective
  Past Passive Participle
  PPP of root dṛś (to see).
  Root: dṛś (class 1)

Note: Modifying prekṣāgāram.

यथाविधि (yathāvidhi) - according to rules, according to rites

(indeclinable)

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, according to
  indeclinable
• vidhi – rule, rite, method
  noun (masculine)

प्रेक्षागारम् (prekṣāgāram) - assembly hall, theatre, viewing hall

(noun)

Accusative, neuter, singular of prekṣāgāra

prekṣāgāra - assembly hall for spectacles, theatre, auditorium

Compound type : tatpuruṣa (prekṣā+āgāra)

• prekṣā – sight, spectacle
  noun (feminine)
  Derived from pra-īkṣ (to look, to see).
  Prefix: pra
  Root: īkṣ (class 1)
• āgāra – house, hall
  noun (neuter)

सुविहितम् (suvihitam) - well-arranged, well-constructed, well-prepared

(adjective)

Accusative, neuter, singular of suvihita

suvihita - well-arranged, well-disposed, well-done

Past Passive Participle

PPP of vi-dhā (to arrange, make) with prefix su.

Compound type : karmadhāraya (su+vihita)

• su – good, well
  indeclinable
• vihita – made, arranged
  adjective
  Past Passive Participle
  PPP of vi-dhā.
  Prefix: vi
  Root: dhā (class 3)

Note: Modifying prekṣāgāram.

चक्रुः (cakruḥ) - they made, they did, they constructed

(verb)

3rd person , plural, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)

तत्र (tatra) - there, in that place

(indeclinable)

च (ca) - and

(indeclinable)

शिल्पिनः (śilpinaḥ) - artisans, craftsmen

(noun)

Nominative, masculine, plural of śilpin

śilpin - artisan, craftsman, artist

राज्ञः (rājñaḥ) - of the king, for the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

Note: Used here in the sense of 'for the king'.

सर्वायुधोपेतम् (sarvāyudhopetam) - equipped with all weapons

(adjective)

Accusative, neuter, singular of sarvāyudhopeta

sarvāyudhopeta - accompanied by all weapons, fully armed

Past Passive Participle

Compound type : tatpuruṣa (sarva+āyudha+upeta)

• sarva – all, every
  adjective
• āyudha – weapon, implement
  noun (neuter)
• upeta – endowed with, possessed of
  adjective
  Past Passive Participle
  PPP of upa-i (to approach, to be endowed with).
  Prefix: upa
  Root: i (class 2)

Note: Though grammatically accusative neuter singular (agreeing with prekṣāgāram in form), semantically it refers to the king ('rājñaḥ'), implying the hall is for the king who is fully armed. This is a common elliptical usage in epic Sanskrit.

स्त्रीणाम् (strīṇām) - of women, for women

(noun)

Genitive, feminine, plural of strī

strī - woman, female

Note: Used here in the sense of 'for women'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

नरर्षभ (nararṣabha) - O best of men, O bull among men

(noun)

Vocative, masculine, singular of nararṣabha

nararṣabha - bull among men, best of men, excellent man

Compound type : tatpuruṣa (nara+ṛṣabha)

• nara – man, human
  noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)