महाभारतः mahābhārataḥ - book-1, chapter-100, verse-26

उत्तिष्ठन्नब्रवीदेनामभुजिष्या भविष्यसि ।
अयं च ते शुभे गर्भः श्रीमानुदरमागतः ।
धर्मात्मा भविता लोके सर्वबुद्धिमतां वरः ॥२६॥

26. uttiṣṭhannabravīdenāmabhujiṣyā bhaviṣyasi ,
ayaṁ ca te śubhe garbhaḥ śrīmānudaramāgataḥ ,
dharmātmā bhavitā loke sarvabuddhimatāṁ varaḥ.

26. uttiṣṭhan abravīt enām abhujiṣyā
bhaviṣyasi ayam ca te śubhe garbhaḥ
śrīmān udaram āgataḥ dharmātmā
bhavitā loke sarvabuddhimatām varaḥ

26. Rising up, he said to her, 'You will be a free woman. And O beautiful one, this glorious child (garbha) has entered your womb. He will become a person of righteous intrinsic nature (dharmātmā) in the world, the foremost among all intelligent beings.'

Words meanings summery:

• उत्तिष्ठन् (uttiṣṭhan) - rising up, standing up

• अब्रवीत् (abravīt) - he said, spoke

• एनाम् (enām) - to her, this one (feminine)

• अभुजिष्या (abhujiṣyā) - not a servant, free woman

• भविष्यसि (bhaviṣyasi) - you will be, you will become

• अयम् (ayam) - this (masculine)

• च (ca) - and, also

• ते (te) - your, to you

• शुभे (śubhe) - O beautiful one, O auspicious one

• गर्भः (garbhaḥ) - child, embryo, fetus, womb

• श्रीमान् (śrīmān) - glorious, prosperous, fortunate, blessed

• उदरम् (udaram) - womb, belly, inside

• आगतः (āgataḥ) - has come, arrived

• धर्मात्मा (dharmātmā) - righteous soul, one whose nature is righteousness

• भविता (bhavitā) - he will be, he will become

• लोके (loke) - in the world, among people

• सर्वबुद्धिमताम् (sarvabuddhimatām) - of all intelligent ones, among all wise persons

• वरः (varaḥ) - best, excellent, foremost

Words meanings and morphology

उत्तिष्ठन् (uttiṣṭhan) - rising up, standing up

(adjective)

Nominative, masculine, singular of uttiṣṭhat

uttiṣṭhat - rising, standing up, being awake

Present Active Participle

Derived from root sthā with prefix ut, in present tense, active voice.

Prefix: ut

Root: sthā (class 1)

Note: The participle functions as a subject here.

अब्रवीत् (abravīt) - he said, spoke

(verb)

3rd person , singular, active, past imperfect (Laṅ) of bru

Imperfect third person singular

Augment 'a' + bru + vikaraṇa + tip (form for third person singular past imperfect).

Root: bru (class 2)

एनाम् (enām) - to her, this one (feminine)

(pronoun)

Accusative, feminine, singular of enad

enad - this, that

अभुजिष्या (abhujiṣyā) - not a servant, free woman

(adjective)

Nominative, feminine, singular of abhujiṣyā

abhujiṣyā - a woman who is not a slave, a free woman

Negation of bhujiṣyā (a slave woman).

Prefix: a

Root: bhuj

भविष्यसि (bhaviṣyasi) - you will be, you will become

(verb)

2nd person , singular, active, future (Lṛṭ) of bhū

Future tense second person singular

bhū + syati (future suffix) + si (second person singular ending).

Root: bhū (class 1)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this

च (ca) - and, also

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

The enclitic form of the dative/genitive singular of yuṣmad.

शुभे (śubhe) - O beautiful one, O auspicious one

(adjective)

Vocative, feminine, singular of śubhā

śubhā - beautiful, auspicious, bright, charming

Feminine form of śubha.

Note: Addressing the woman.

गर्भः (garbhaḥ) - child, embryo, fetus, womb

(noun)

Nominative, masculine, singular of garbha

garbha - womb, embryo, fetus, child, inside

From root gṛbh (to seize, take).

Root: gṛbh

Note: The subject of the clause 'this child has come'.

श्रीमान् (śrīmān) - glorious, prosperous, fortunate, blessed

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, splendid, fortunate, prosperous, endowed with beauty

Possessive adjective derived from śrī with matup suffix.

उदरम् (udaram) - womb, belly, inside

(noun)

Accusative, neuter, singular of udara

udara - belly, abdomen, womb, interior

Note: Object of motion with āgataḥ.

आगतः (āgataḥ) - has come, arrived

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

From root gam with prefix ā, past passive participle.

Prefix: ā

Root: gam (class 1)

Note: Agrees with garbhaḥ.

धर्मात्मा (dharmātmā) - righteous soul, one whose nature is righteousness

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous, virtuous, pious, one whose true self (ātman) is righteousness (dharma)

Compound of dharma and ātman.

Compound type : karmadhāraya (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue, religion
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 10)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  From root an (to breathe).
  Root: an

Note: Predicate nominative for bhavitā.

भविता (bhavitā) - he will be, he will become

(verb)

3rd person , singular, active, future (periphrastic) (Luṭ) of bhū

Periphrastic Future third person singular

bhū + tā (suffix for periphrastic future) + luk (deletion of 'a' in 'tā').

Root: bhū (class 1)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, universe, people, region

सर्वबुद्धिमताम् (sarvabuddhimatām) - of all intelligent ones, among all wise persons

(adjective)

Genitive, masculine, plural of sarvabuddhimat

sarvabuddhimat - possessing all intelligence, intelligent in every way, all intelligent beings

Compound of sarva and buddhimat.

Compound type : karmadhāraya (sarva+buddhimat)

• sarva – all, every, entire
  pronoun (masculine)
• buddhimat – intelligent, wise, endowed with intellect
  adjective (masculine)
  From buddhi (intellect) with matup suffix (possessive).

Note: Used as a substantive, 'of those who are intelligent'.

वरः (varaḥ) - best, excellent, foremost

(adjective)

Nominative, masculine, singular of vara

vara - excellent, best, foremost, choice, boon

From root vṛ (to choose).

Root: vṛ

Note: Agrees with the implied subject (the child).