महाभारतः mahābhārataḥ - book-1, chapter-100, verse-29

स धर्मस्यानृणो भूत्वा पुनर्मात्रा समेत्य च ।
तस्यै गर्भं समावेद्य तत्रैवान्तरधीयत ॥२९॥

29. sa dharmasyānṛṇo bhūtvā punarmātrā sametya ca ,
tasyai garbhaṁ samāvedya tatraivāntaradhīyata.

29. saḥ dharmasya anṛṇaḥ bhūtvā punaḥ mātrā sametya ca
tasyai garbham samāvedya tatra eva antar adhīyata

29. Having become free from his obligation to the natural law (dharma), and having met his mother again, he informed her about the pregnancy and then disappeared right there.

Words meanings summery:

• सः (saḥ) - He (referring to the protagonist of the narrative) (he, that)

• धर्मस्य (dharmasya) - of the natural law (dharma) (of duty, of natural law, of righteousness)

• अनृणः (anṛṇaḥ) - free from obligation (debtless, free from debt, having fulfilled one's obligation)

• भूत्वा (bhūtvā) - having become

• पुनः (punaḥ) - again (again, moreover, but)

• मात्रा (mātrā) - with his mother (by the mother, with the mother)

• समेत्य (sametya) - having met, having approached

• च (ca) - and (and, also)

• तस्यै (tasyai) - to her (referring to the mother) (to her, for her)

• गर्भम् (garbham) - the pregnancy (embryo, fetus, pregnancy, womb)

• समावेद्य (samāvedya) - having announced, having informed

• तत्र (tatra) - there (there, in that place)

• एव (eva) - right there, itself (indeed, only, just)

• अन्तर् (antar) - (as part of `antar-dhā` to disappear) (within, inside, intermediate; (as prefix) to disappear)

• अधीयत (adhīyata) - disappeared (used with `antar`) (disappeared)

Words meanings and morphology

सः (saḥ) - He (referring to the protagonist of the narrative) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मस्य (dharmasya) - of the natural law (dharma) (of duty, of natural law, of righteousness)

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, intrinsic nature

Root: dhṛ (class 1)

अनृणः (anṛṇaḥ) - free from obligation (debtless, free from debt, having fulfilled one's obligation)

(adjective)

Nominative, masculine, singular of anṛṇa

anṛṇa - debtless, unindebted, free from obligation

Compound of 'a' (negation) and 'ṛṇa' (debt)

Compound type : nañ-tatpuruṣa (a+ṛṇa)

• a – not, un-
  indeclinable
  negative particle
• ṛṇa – debt, obligation
  noun (neuter)

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Formed from root 'bhū' + suffix '-tvā'

Root: bhū (class 1)

पुनः (punaḥ) - again (again, moreover, but)

(indeclinable)

मात्रा (mātrā) - with his mother (by the mother, with the mother)

(noun)

Instrumental, feminine, singular of mātṛ

mātṛ - mother

समेत्य (sametya) - having met, having approached

(indeclinable)

Absolutive (Gerund)

Formed from root 'i' with prefix 'sam' + suffix '-ya'

Prefix: sam

Root: i (class 2)

च (ca) - and (and, also)

(indeclinable)

तस्यै (tasyai) - to her (referring to the mother) (to her, for her)

(pronoun)

Dative, feminine, singular of tad

tad - that, he, she, it

गर्भम् (garbham) - the pregnancy (embryo, fetus, pregnancy, womb)

(noun)

Accusative, masculine, singular of garbha

garbha - womb, embryo, fetus, pregnancy, inside

समावेद्य (samāvedya) - having announced, having informed

(indeclinable)

Absolutive (Gerund)

Formed from root 'vid' (to know) with prefixes 'sam-ā' + suffix '-ya'

Prefixes: sam+ā

Root: vid (class 2)

तत्र (tatra) - there (there, in that place)

(indeclinable)

Locative adverb formed from 'tad'

एव (eva) - right there, itself (indeed, only, just)

(indeclinable)

अन्तर् (antar) - (as part of `antar-dhā` to disappear) (within, inside, intermediate; (as prefix) to disappear)

(indeclinable)

अधीयत (adhīyata) - disappeared (used with `antar`) (disappeared)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of dhā

Imperfect Middle Voice

3rd person singular imperfect middle voice of root 'dhā' used with prefix 'antar' to mean 'to disappear' (antar-dhā).

Prefix: antar

Root: dhā (class 3)