महाभारतः mahābhārataḥ - book-1, chapter-100, verse-8

निशम्य तद्वचो मातुर्व्यासः परमबुद्धिमान् ।
प्रोवाचातीन्द्रियज्ञानो विधिना संप्रचोदितः ॥८॥

8. niśamya tadvaco māturvyāsaḥ paramabuddhimān ,
provācātīndriyajñāno vidhinā saṁpracoditaḥ.

8. niśamya tat vacaḥ mātuḥ vyāsaḥ paramabuddhimān
provāca atīndriyajñānaḥ vidhinā saṃpracoditaḥ

8. Having heard his mother's words, Vyasa, who was supremely intelligent and possessed knowledge beyond the senses, spoke, impelled by divine will.

Words meanings summery:

• निशम्य (niśamya) - having heard, having perceived

• तत् (tat) - that

• वचः (vacaḥ) - speech, word, utterance

• मातुः (mātuḥ) - of the mother

• व्यासः (vyāsaḥ) - Vyasa

• परमबुद्धिमान् (paramabuddhimān) - supremely intelligent, very wise

• प्रोवाच (provāca) - he spoke, he said

• अतीन्द्रियज्ञानः (atīndriyajñānaḥ) - having supra-sensory knowledge, one whose knowledge is beyond the senses

• विधिना (vidhinā) - by rule, by destiny, by divine will

• संप्रचोदितः (saṁpracoditaḥ) - impelled, urged, prompted

Words meanings and morphology

निशम्य (niśamya) - having heard, having perceived

(indeclinable)

Absolutive (Gerund)

formed from the root √śam with prefix ni, indicating a completed action

Prefix: ni

Root: śam (class 4)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, that one

वचः (vacaḥ) - speech, word, utterance

(noun)

neuter, singular of vacas

vacas - speech, word, utterance

मातुः (mātuḥ) - of the mother

(noun)

Genitive, feminine, singular of mātṛ

mātṛ - mother

व्यासः (vyāsaḥ) - Vyasa

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyasa (name of a sage, compiler of the Vedas and author of the Mahabharata)

परमबुद्धिमान् (paramabuddhimān) - supremely intelligent, very wise

(adjective)

Nominative, masculine, singular of paramabuddhimat

paramabuddhimat - supremely intelligent, very wise

possessing (matup suffix) supreme (parama) intelligence (buddhi)

Compound type : Bahuvrihi (parama+buddhi)

• parama – supreme, highest, utmost
  adjective (masculine)
• buddhi – intellect, wisdom, understanding
  noun (feminine)

प्रोवाच (provāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (Lit) of pravac

Prefix: pra

Root: vac (class 2)

अतीन्द्रियज्ञानः (atīndriyajñānaḥ) - having supra-sensory knowledge, one whose knowledge is beyond the senses

(adjective)

Nominative, masculine, singular of atīndriyajñāna

atīndriyajñāna - knowledge beyond the senses, supra-sensory knowledge

Compound type : Bahuvrihi (ati+indriya+jñāna)

• ati – beyond, surpassing, over
  indeclinable
• indriya – sense organ, faculty of sense
  noun (neuter)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)

विधिना (vidhinā) - by rule, by destiny, by divine will

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, method, ordinance, destiny, divine will

संप्रचोदितः (saṁpracoditaḥ) - impelled, urged, prompted

(adjective)

Nominative, masculine, singular of saṃpracodita

saṁpracodita - impelled, urged, prompted, instigated

Past Passive Participle

formed from the root √cud (to urge) with prefixes sam and pra

Prefixes: sam+pra

Root: cud (class 10)