महाभारतः mahābhārataḥ - book-1, chapter-100, verse-17

यस्मात्पाण्डुत्वमापन्ना विरूपं प्रेक्ष्य मामपि ।
तस्मादेष सुतस्तुभ्यं पाण्डुरेव भविष्यति ॥१७॥

17. yasmātpāṇḍutvamāpannā virūpaṁ prekṣya māmapi ,
tasmādeṣa sutastubhyaṁ pāṇḍureva bhaviṣyati.

17. yasmāt pāṇḍutvam āpannā virūpam prekṣya mām api
tasmāt eṣaḥ sutaḥ tubhyam pāṇḍuḥ eva bhaviṣyati

17. Because you developed paleness even after seeing my disfigured form, therefore this son for you will indeed be named Pāṇḍu.

Words meanings summery:

• यस्मात् (yasmāt) - because (from which, because)

• पाण्डुत्वम् (pāṇḍutvam) - paleness, whiteness, state of being pale

• आपन्ना (āpannā) - developed (paleness), became afflicted by (paleness) (obtained, developed, reached, afflicted by)

• विरूपम् (virūpam) - my disfigured form (disfigured, ugly, deformed)

• प्रेक्ष्य (prekṣya) - having seen, after seeing, observing

• माम् (mām) - me

• अपि (api) - also, even, too

• तस्मात् (tasmāt) - therefore (from that, therefore)

• एषः (eṣaḥ) - this, this one

• सुतः (sutaḥ) - son, born, produced

• तुभ्यम् (tubhyam) - for you, to you

• पाण्डुः (pāṇḍuḥ) - will be named Pāṇḍu (pale, yellowish-white; name of a king (Pāṇḍu))

• एव (eva) - indeed, only, certainly

• भविष्यति (bhaviṣyati) - will be, will happen

Words meanings and morphology

यस्मात् (yasmāt) - because (from which, because)

(pronoun)

Ablative, singular of yad

yad - which, who

Note: Serves as a conjunction meaning 'because'.

पाण्डुत्वम् (pāṇḍutvam) - paleness, whiteness, state of being pale

(noun)

Accusative, neuter, singular of pāṇḍutva

pāṇḍutva - paleness, whiteness, the state of being pale

From pāṇḍu + -tva (abstract noun suffix)

आपन्ना (āpannā) - developed (paleness), became afflicted by (paleness) (obtained, developed, reached, afflicted by)

(adjective)

Nominative, feminine, singular of āpanna

āpanna - obtained, reached, gained, afflicted, fallen into

Past Passive Participle

From root √āp (to obtain) with prefix ā-

Prefix: ā

Root: āp (class 5)

Note: Qualifies an implied feminine subject (Kunti).

विरूपम् (virūpam) - my disfigured form (disfigured, ugly, deformed)

(adjective)

Accusative, masculine, singular of virūpa

virūpa - deformed, disfigured, ugly, monstrous

Compound of vi- (prefix indicating difference/absence) + rūpa (form)

Compound type : bahuvrihi (vi+rūpa)

• vi – apart, asunder, away, intensely
  indeclinable
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Agrees with 'mām' (me) as the object, or modifies an implied 'rūpam' (form).

प्रेक्ष्य (prekṣya) - having seen, after seeing, observing

(indeclinable)

Absolutive (Gerund)

From root √īkṣ (to see) with prefix pra-

Prefix: pra

Root: īkṣ (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

अपि (api) - also, even, too

(indeclinable)

तस्मात् (tasmāt) - therefore (from that, therefore)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Serves as a conjunction meaning 'therefore'.

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

सुतः (sutaḥ) - son, born, produced

(noun)

Nominative, masculine, singular of suta

suta - son, born, produced

Past Passive Participle (from √sū)

Root: sū (class 2)

तुभ्यम् (tubhyam) - for you, to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

पाण्डुः (pāṇḍuḥ) - will be named Pāṇḍu (pale, yellowish-white; name of a king (Pāṇḍu))

(proper noun)

Nominative, masculine, singular of pāṇḍu

pāṇḍu - pale, yellowish-white; Pāṇḍu (name of Dhṛtarāṣṭra's brother and father of the Pāṇḍavas)

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes the preceding word.

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)