महाभारतः mahābhārataḥ - book-1, chapter-100, verse-18

नाम चास्य तदेवेह भविष्यति शुभानने ।
इत्युक्त्वा स निराक्रामद्भगवानृषिसत्तमः ॥१८॥

18. nāma cāsya tadeveha bhaviṣyati śubhānane ,
ityuktvā sa nirākrāmadbhagavānṛṣisattamaḥ.

18. nāma ca asya tat eva iha bhaviṣyati śubhānane
iti uktvā saḥ nirākrāmat bhagavān ṛṣisattamaḥ

18. And that same name [Pāṇḍu] will indeed be his here, O fair-faced one! Having spoken thus, that revered, best of sages (ṛṣisattama) departed.

18. הו בעלת הפנים היפים, זה יהיה שמו גם כאן. לאחר שאמר זאת, יצא האדון, מיטב החוזים.

Words meanings summery:

• नाम (nāma) - name, appellation

• च (ca) - and, also

• अस्य (asya) - of him (the son) (of him, his)

• तत् (tat) - that same (name) (that, that very)

• एव (eva) - indeed, only, certainly

• इह (iha) - here, in this world, at this time

• भविष्यति (bhaviṣyati) - will be, will happen

• शुभानने (śubhānane) - O fair-faced one! (addressing Kunti) (O fair-faced one! O beautiful-faced one!)

• इति (iti) - thus, in this manner, indicates quoted speech

• उक्त्वा (uktvā) - having spoken, after speaking

• सः (saḥ) - he (the sage) (he, that (one))

• निराक्रामत् (nirākrāmat) - departed, went away

• भगवान् (bhagavān) - revered, divine, glorious, lord

• ऋषिसत्तमः (ṛṣisattamaḥ) - best of sages, most excellent sage

Words meanings and morphology

नाम (nāma) - name, appellation

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, fame

च (ca) - and, also

(indeclinable)

अस्य (asya) - of him (the son) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the son, Pāṇḍu.

तत् (tat) - that same (name) (that, that very)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'nāma' in gender and case.

एव (eva) - indeed, only, certainly

(indeclinable)

इह (iha) - here, in this world, at this time

(indeclinable)

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

शुभानने (śubhānane) - O fair-faced one! (addressing Kunti) (O fair-faced one! O beautiful-faced one!)

(adjective)

Vocative, feminine, singular of śubhānana

śubhānana - fair-faced, beautiful-faced

Compound of śubha (auspicious, beautiful) + ānana (face)

Compound type : bahuvrihi (śubha+ānana)

• śubha – auspicious, beautiful, radiant
  adjective
• ānana – face, mouth
  noun (neuter)

Note: Addressing Kunti.

इति (iti) - thus, in this manner, indicates quoted speech

(indeclinable)

Note: Precedes or follows quoted speech.

उक्त्वा (uktvā) - having spoken, after speaking

(indeclinable)

Absolutive (Gerund)

From root √vac (to speak, say)

Root: vac (class 2)

सः (saḥ) - he (the sage) (he, that (one))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the sage.

निराक्रामत् (nirākrāmat) - departed, went away

(verb)

3rd person , singular, active, past imperfect (laṅ) of nirā-kram

Root √kram with prefixes nis- and ā-

Prefixes: nis+ā

Root: kram (class 1)

भगवान् (bhagavān) - revered, divine, glorious, lord

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - revered, glorious, divine, fortunate, lord

Possessive suffix -vat

From bhaga (good fortune) + -vat

Note: Qualifies the sage.

ऋषिसत्तमः (ṛṣisattamaḥ) - best of sages, most excellent sage

(noun)

Nominative, masculine, singular of ṛṣisattama

ṛṣisattama - best of sages, most excellent sage

Compound of ṛṣi (sage) and sattama (superlative of sat, good)

Compound type : tatpurusha (ṛṣi+sattama)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• sattama – best, most excellent, chief
  adjective (masculine)
  Superlative degree of 'sat' (good)

Note: Qualifies the sage.

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