भगवद्गीता
bhagavad-gītā
-
chapter-9, verse-5
न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम् ।
भूतभृन्न च भूतस्थो ममात्मा भूतभावनः ॥५॥
भूतभृन्न च भूतस्थो ममात्मा भूतभावनः ॥५॥
5. na ca matsthāni bhūtāni paśya me yogamaiśvaram ,
bhūtabhṛnna ca bhūtastho mamātmā bhūtabhāvanaḥ.
bhūtabhṛnna ca bhūtastho mamātmā bhūtabhāvanaḥ.
5.
na ca matsthāni bhūtāni paśya me yogam aiśvaram
bhūtabhṛt na ca bhūtasthaḥ mama ātmā bhūtabhāvanaḥ
bhūtabhṛt na ca bhūtasthaḥ mama ātmā bhūtabhāvanaḥ
5.
bhūtāni ca matsthāni na me aiśvaram yogam paśya
mama ātmā bhūtabhṛt ca bhūtasthaḥ na bhūtabhāvanaḥ
mama ātmā bhūtabhṛt ca bhūtasthaḥ na bhūtabhāvanaḥ
5.
Nor are the beings truly abiding in Me. Behold My divine mystic power (yoga)! Though My Self (ātman) sustains all beings, it does not actually reside within them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, nor
- च (ca) - and, also
- मत्स्थानि (matsthāni) - located in Me, abiding in Me
- भूतानि (bhūtāni) - beings, creatures
- पश्य (paśya) - behold, see
- मे (me) - My, of Me
- योगम् (yogam) - divine mystic power (yoga) (mystic power, divine connection, spiritual discipline)
- ऐश्वरम् (aiśvaram) - divine, lordly, relating to the Supreme Lord
- भूतभृत् (bhūtabhṛt) - supporter of beings, bearer of beings
- न (na) - not, nor
- च (ca) - and, also
- भूतस्थः (bhūtasthaḥ) - located in beings, abiding in creatures
- मम (mama) - My, of Me
- आत्मा (ātmā) - My (divine) Self (ātman) (Self, soul, essence)
- भूतभावनः (bhūtabhāvanaḥ) - creator of beings, sustainer of beings
Words meanings and morphology
न (na) - not, nor
(indeclinable)
च (ca) - and, also
(indeclinable)
मत्स्थानि (matsthāni) - located in Me, abiding in Me
(adjective)
Nominative, neuter, plural of matstha
matstha - located in Me
Compound of 'mad' (Me) and 'stha' (standing, located).
Compound type : tatpurusha (mad+stha)
- mad – me, my
pronoun
First person pronoun root, here in the locative sense (in me). - stha – standing, staying, located
adjective
Derived from root sthā (to stand).
Root: sthā (class 1)
Note: Also accusative plural neuter.
भूतानि (bhūtāni) - beings, creatures
(noun)
Nominative, neuter, plural of bhūta
bhūta - a being, creature, element; past
Past Passive Participle
Derived from root bhū (to be, to become).
Root: bhū (class 1)
Note: Also accusative plural neuter.
पश्य (paśya) - behold, see
(verb)
2nd person , singular, active, present imperative (loṭ) of paśya
Root: dṛś (class 1)
मे (me) - My, of Me
(pronoun)
Genitive, singular of asmad
asmad - I, me
First person pronoun.
Note: Alternative form for mama; also dative singular.
योगम् (yogam) - divine mystic power (yoga) (mystic power, divine connection, spiritual discipline)
(noun)
Accusative, masculine, singular of yoga
yoga - union, spiritual discipline, mystic power, effort, connection
From root yuj (to join, to yoke).
Root: yuj (class 7)
ऐश्वरम् (aiśvaram) - divine, lordly, relating to the Supreme Lord
(adjective)
Accusative, masculine, singular of aiśvara
aiśvara - divine, lordly, belonging to Īśvara
Derived from Īśvara (Lord) + aṇ pratyaya.
Note: Agrees with 'yogam'.
भूतभृत् (bhūtabhṛt) - supporter of beings, bearer of beings
(adjective)
Nominative, masculine, singular of bhūtabhṛt
bhūtabhṛt - sustainer of beings
Compound of 'bhūta' (being) and 'bhṛt' (bearing, supporting).
Compound type : tatpurusha (bhūta+bhṛt)
- bhūta – a being, creature, element
noun (neuter)
Past Passive Participle
Derived from root bhū (to be, to become).
Root: bhū (class 1) - bhṛt – bearing, supporting, maintaining
adjective
Derived from root bhṛ (to bear, to support).
Root: bhṛ (class 3)
Note: Refers to 'mama ātmā'.
न (na) - not, nor
(indeclinable)
च (ca) - and, also
(indeclinable)
भूतस्थः (bhūtasthaḥ) - located in beings, abiding in creatures
(adjective)
Nominative, masculine, singular of bhūtastha
bhūtastha - located in beings
Compound of 'bhūta' (being) and 'stha' (standing, located).
Compound type : tatpurusha (bhūta+stha)
- bhūta – a being, creature, element
noun (neuter)
Past Passive Participle
Derived from root bhū (to be, to become).
Root: bhū (class 1) - stha – standing, staying, located
adjective
Derived from root sthā (to stand).
Root: sthā (class 1)
Note: Refers to 'mama ātmā'.
मम (mama) - My, of Me
(pronoun)
Genitive, singular of asmad
asmad - I, me
First person pronoun.
आत्मा (ātmā) - My (divine) Self (ātman) (Self, soul, essence)
(noun)
Nominative, masculine, singular of ātman
ātman - Self, soul, essence, spirit
भूतभावनः (bhūtabhāvanaḥ) - creator of beings, sustainer of beings
(adjective)
Nominative, masculine, singular of bhūtabhāvana
bhūtabhāvana - creator or sustainer of beings
Compound of 'bhūta' (being) and 'bhāvana' (causing to be, creating, sustaining).
Compound type : tatpurusha (bhūta+bhāvana)
- bhūta – a being, creature, element
noun (neuter)
Past Passive Participle
Derived from root bhū (to be, to become).
Root: bhū (class 1) - bhāvana – causing to be, creating, sustaining, conceiving
noun (masculine)
Agent noun / Action noun
Derived from root bhū (to be) in the causative.
Root: bhū (class 1)
Note: Refers to 'mama ātmā'.