भगवद्गीता
bhagavad-gītā
-
chapter-9, verse-27
यत्करोषि यदश्नासि यज्जुहोषि ददासि यत् ।
यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम् ॥२७॥
यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम् ॥२७॥
27. yatkaroṣi yadaśnāsi yajjuhoṣi dadāsi yat ,
yattapasyasi kaunteya tatkuruṣva madarpaṇam.
yattapasyasi kaunteya tatkuruṣva madarpaṇam.
27.
yat karoṣi yat aśnāsi yat juhoṣi dadāsi yat
yat tapasyasi kaunteya tat kuruṣva madarpaṇam
yat tapasyasi kaunteya tat kuruṣva madarpaṇam
27.
kaunteya,
yat karoṣi,
yat aśnāsi,
yat juhoṣi,
yat dadāsi,
yat tapasyasi,
tat madarpaṇam kuruṣva
yat karoṣi,
yat aśnāsi,
yat juhoṣi,
yat dadāsi,
yat tapasyasi,
tat madarpaṇam kuruṣva
27.
O son of Kunti, whatever you do, whatever you eat, whatever you offer in Vedic ritual (yajña), whatever you give, and whatever austerity (tapas) you practice, do that as an offering to Me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - whatever
- करोषि (karoṣi) - you do, you perform
- यत् (yat) - whatever
- अश्नासि (aśnāsi) - you eat, you consume
- यत् (yat) - whatever
- जुहोषि (juhoṣi) - Refers to offering oblations into the sacred fire during a yajña. (you offer (in sacrifice), you sacrifice)
- ददासि (dadāsi) - you give
- यत् (yat) - whatever
- यत् (yat) - whatever
- तपस्यसि (tapasyasi) - you perform austerity, you practice self-control
- कौन्तेय (kaunteya) - Refers to Arjuna. (O son of Kunti)
- तत् (tat) - Refers to all the actions previously mentioned. (that, therefore)
- कुरुष्व (kuruṣva) - Perform it. (do, make)
- मदर्पणम् (madarpaṇam) - an offering to Me, dedicated to Me
Words meanings and morphology
यत् (yat) - whatever
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun
Note: Acts as the object of karoṣi.
करोषि (karoṣi) - you do, you perform
(verb)
2nd person , singular, active, present indicative (laṭ) of kṛ
Root: kṛ (class 8)
यत् (yat) - whatever
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun
Note: Acts as the object of aśnāsi.
अश्नासि (aśnāsi) - you eat, you consume
(verb)
2nd person , singular, active, present indicative (laṭ) of aś
Root: aś (class 9)
यत् (yat) - whatever
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun
Note: Acts as the object of juhoṣi.
जुहोषि (juhoṣi) - Refers to offering oblations into the sacred fire during a yajña. (you offer (in sacrifice), you sacrifice)
(verb)
2nd person , singular, active, present indicative (laṭ) of hu
Reduplicated root, 3rd class.
Root: hu (class 3)
ददासि (dadāsi) - you give
(verb)
2nd person , singular, active, present indicative (laṭ) of dā
Reduplicated root, 3rd class.
Root: dā (class 3)
यत् (yat) - whatever
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun
Note: Acts as the object of dadāsi.
यत् (yat) - whatever
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun
Note: Acts as the object of tapasyasi.
तपस्यसि (tapasyasi) - you perform austerity, you practice self-control
(verb)
2nd person , singular, active, present indicative (laṭ) of tapasya
Denominative verb from tapas.
Root: tapasya (class 10)
कौन्तेय (kaunteya) - Refers to Arjuna. (O son of Kunti)
(proper noun)
Vocative, masculine, singular of kaunteya
kaunteya - son of Kunti
Taddhita derivation from Kuntī.
तत् (tat) - Refers to all the actions previously mentioned. (that, therefore)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, therefore
Demonstrative pronoun.
Note: Here, accusative neuter singular, acting as the object of kuruṣva.
कुरुष्व (kuruṣva) - Perform it. (do, make)
(verb)
2nd person , singular, middle, imperative (loṭ) of kṛ
Root: kṛ (class 8)
मदर्पणम् (madarpaṇam) - an offering to Me, dedicated to Me
(noun)
Accusative, neuter, singular of madarpaṇa
madarpaṇa - offering to Me, dedication to Me
Compound of mat (to Me) and arpaṇa (offering).
Compound type : tatpuruṣa (mat+arpaṇa)
- mat – Me
pronoun
Genitive/Dative singular of 'aham', used as a stem in compounds meaning 'my' or 'to me'. - arpaṇa – offering, entrusting, dedication
noun (neuter)
From root ṛp (to go, to move) or ṛ (to go) with causative suffix and prefix a. More commonly associated with root ṛp 'to cause to go/place' leading to 'offer'
Prefix: a
Root: ṛp (class 10)