भगवद्गीता
bhagavad-gītā
-
chapter-9, verse-13
महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः ।
भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम् ॥१३॥
भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम् ॥१३॥
13. mahātmānastu māṁ pārtha daivīṁ prakṛtimāśritāḥ ,
bhajantyananyamanaso jñātvā bhūtādimavyayam.
bhajantyananyamanaso jñātvā bhūtādimavyayam.
13.
mahātmānaḥ tu mām pārtha daivīm prakṛtim āśritāḥ
bhajanti ananyamanasaḥ jñātvā bhūtādim avyayam
bhajanti ananyamanasaḥ jñātvā bhūtādim avyayam
13.
pārtha tu mahātmānaḥ daivīm prakṛtim āśritāḥ mām
ananyamanasaḥ bhūtādim avyayam jñātvā bhajanti
ananyamanasaḥ bhūtādim avyayam jñātvā bhajanti
13.
However, O Pārtha, the great souls (mahātmā), who take refuge in My divine nature (prakṛti), worship Me with undivided minds, knowing Me as the imperishable origin of all beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- महात्मानः (mahātmānaḥ) - great souls (great-souled ones, magnanimous ones, noble persons)
- तु (tu) - however (but, on the other hand, however, indeed, moreover)
- माम् (mām) - Me (Me, to Me)
- पार्थ (pārtha) - O Pārtha (Arjuna) (O son of Pṛthā, O Arjuna)
- दैवीम् (daivīm) - divine (divine, heavenly, relating to gods)
- प्रकृतिम् (prakṛtim) - nature (prakṛti) (nature, original form, material cause, primal matter)
- आश्रिताः (āśritāḥ) - who take refuge in, resorting to (resorted to, taken refuge in, dependent on, supported)
- भजन्ति (bhajanti) - worship (they worship, they adore, they serve)
- अनन्यमनसः (ananyamanasaḥ) - with undivided minds (having minds not on another, with undivided minds, single-minded)
- ज्ञात्वा (jñātvā) - knowing (having known, knowing)
- भूतादिम् (bhūtādim) - the origin of all beings (the origin of beings, the beginning of existence)
- अव्ययम् (avyayam) - imperishable (imperishable, immutable, inexhaustible, indeclinable)
Words meanings and morphology
महात्मानः (mahātmānaḥ) - great souls (great-souled ones, magnanimous ones, noble persons)
(noun)
Nominative, masculine, plural of mahātman
mahātman - great soul, noble mind, high-minded person
Compound type : bahuvrīhi (mahant+ātman)
- mahant – great, large, extensive, mighty
adjective - ātman – soul, self, spirit, ego, essence, mind
noun (masculine)
Root: an
तु (tu) - however (but, on the other hand, however, indeed, moreover)
(indeclinable)
माम् (mām) - Me (Me, to Me)
(pronoun)
Accusative, singular of asmad
asmad - I, we
पार्थ (pārtha) - O Pārtha (Arjuna) (O son of Pṛthā, O Arjuna)
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kuntī), a name for Arjuna
derived from Pṛthā with a patronymic affix -a
दैवीम् (daivīm) - divine (divine, heavenly, relating to gods)
(adjective)
Accusative, feminine, singular of daivī
daivī - divine, heavenly, relating to gods
Root: div
प्रकृतिम् (prakṛtim) - nature (prakṛti) (nature, original form, material cause, primal matter)
(noun)
Accusative, feminine, singular of prakṛti
prakṛti - nature, original form, material cause, primal matter
from pra-√kṛ (to make, to do)
Prefix: pra
Root: kṛ (class 8)
आश्रिताः (āśritāḥ) - who take refuge in, resorting to (resorted to, taken refuge in, dependent on, supported)
(adjective)
Nominative, masculine, plural of āśrita
āśrita - resorted to, taken refuge in, dependent on, supported
Past Passive Participle
from ā-√śri (to resort to, to depend on)
Prefix: ā
Root: śri (class 1)
भजन्ति (bhajanti) - worship (they worship, they adore, they serve)
(verb)
3rd person , plural, active, present (laṭ) of √bhaj
present active indicative, third person plural
Root: bhaj (class 1)
अनन्यमनसः (ananyamanasaḥ) - with undivided minds (having minds not on another, with undivided minds, single-minded)
(adjective)
Nominative, masculine, plural of ananyamanas
ananyamanas - having no other thought, single-minded, devoted
Compound type : bahuvrīhi (na+anya+manas)
- na – not, no
indeclinable - anya – other, another
pronoun/adjective - manas – mind, intellect, understanding
noun (neuter)
Root: man
Note: Modifies 'mahātmānaḥ'
ज्ञात्वा (jñātvā) - knowing (having known, knowing)
(indeclinable)
Absolutive (gerund)
from √jñā (to know) + -tvā suffix
Root: jñā (class 9)
भूतादिम् (bhūtādim) - the origin of all beings (the origin of beings, the beginning of existence)
(noun)
Accusative, masculine, singular of bhūtādi
bhūtādi - origin of beings, first cause of existing things
Compound type : tatpurusha (bhūta+ādi)
- bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
from √bhū (to be, become)
Root: bhū (class 1) - ādi – beginning, origin, first
noun (masculine)
Note: Object of jñātvā
अव्ययम् (avyayam) - imperishable (imperishable, immutable, inexhaustible, indeclinable)
(adjective)
Accusative, masculine, singular of avyaya
avyaya - imperishable, immutable, inexhaustible, indeclinable
na + vyaya (not subject to decay/expense)
Compound type : nañ-tatpuruṣa (na+vyaya)
- na – not, no
indeclinable - vyaya – decay, loss, expenditure, destruction
noun (masculine)
from vi-√i (to go out, perish)
Prefix: vi
Root: i (class 2)