योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-95, verse-4

अथ चिन्तितवानस्मि सत्यकामा इमे वयम् ।
पश्यन्तु मां सुरगणास्तेन तस्मिन्सुरालये ॥ ४ ॥

atha cintitavānasmi satyakāmā ime vayam ,
paśyantu māṃ suragaṇāstena tasminsurālaye 4

4. atha cintitavān asmi satyakāmāḥ ime vayam
paśyantu mām suragaṇāḥ tena tasmin surālaye

4. atha aham cintitavān asmi ime vayam satyakāmāḥ
tena suragaṇāḥ mām tasmin surālaye paśyantu

4. Then I thought: 'We are truly resolute. Therefore, let the hosts of gods see me in that divine abode!'

Words meanings summery:

• अथ (atha) - then (then, now, thereupon)

• चिन्तितवान् (cintitavān) - having thought, one who has thought

• अस्मि (asmi) - I am

• सत्यकामाः (satyakāmāḥ) - truly resolute (having true desires, whose desires are true, truly resolute)

• इमे (ime) - these

• वयम् (vayam) - we

• पश्यन्तु (paśyantu) - let them see, may they see

• माम् (mām) - me

• सुरगणाः (suragaṇāḥ) - hosts of gods (hosts of gods, groups of deities)

• तेन (tena) - therefore (by that, therefore, for that reason)

• तस्मिन् (tasmin) - in that, on that

• सुरालये (surālaye) - in that divine abode (in the abode of gods, in the divine abode)

Words meanings and morphology

अथ (atha) - then (then, now, thereupon)

(indeclinable)

चिन्तितवान् (cintitavān) - having thought, one who has thought

(adjective)

Nominative, masculine, singular of cintitavat

cintitavat - one who has thought, having reflected

Past Active Participle

derived from cint (to think)

Root: cit (class 10)

Note: Used with asmi to form a periphrastic past tense 'I thought'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present active first person singular

Root: as (class 2)

सत्यकामाः (satyakāmāḥ) - truly resolute (having true desires, whose desires are true, truly resolute)

(adjective)

Nominative, masculine, plural of satyakāma

satyakāma - having true desires, whose wishes are true, devoted to truth

Compound type : bahuvrīhi (satya+kāma)

• satya – truth, true, real
  noun (neuter)
• kāma – desire, wish, longing
  noun (masculine)
  Root: kam (class 1)

Note: Qualifies vayam.

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Qualifies vayam.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - we

Note: Subject of the clause 'we are truly resolute'.

पश्यन्तु (paśyantu) - let them see, may they see

(verb)

3rd person , plural, active, imperative (loṭ) of dṛś

imperative active third person plural

Root: dṛś (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of paśyantu.

सुरगणाः (suragaṇāḥ) - hosts of gods (hosts of gods, groups of deities)

(noun)

Nominative, masculine, plural of suragaṇa

suragaṇa - hosts of gods, group of deities

Compound type : tatpuruṣa (sura+gaṇa)

• sura – god, deity
  noun (masculine)
• gaṇa – group, host, multitude
  noun (masculine)
  Root: gaṇ (class 10)

Note: Subject of paśyantu.

तेन (tena) - therefore (by that, therefore, for that reason)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it

Note: Used adverbially to mean 'therefore'.

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, masculine, singular of tad

tad - that, it

Note: Qualifies surālaye.

सुरालये (surālaye) - in that divine abode (in the abode of gods, in the divine abode)

(noun)

Locative, masculine, singular of surālaya

surālaya - abode of gods, divine residence

Compound type : tatpuruṣa (sura+ālaya)

• sura – god, deity
  noun (masculine)
• ālaya – abode, dwelling, home
  noun (masculine)
  Prefix: ā
  Root: lī (class 4)