योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-95, verse-16

मम न ब्रह्मतापेता तादृग्व्यवहृतेरपि ।
असंभवादन्यदृशो युष्मदादिष्वहं त्वहम् ॥ १६ ॥

mama na brahmatāpetā tādṛgvyavahṛterapi ,
asaṃbhavādanyadṛśo yuṣmadādiṣvahaṃ tvaham 16

16. mama na brahmatā apetā tādṛk vyavahṛteḥ api
asaṃbhavāt anyadṛśaḥ yuṣmadādiṣu aham tu aham

16. mama brahmatā na apetā tādṛk vyavahṛteḥ api.
anyadṛśaḥ asaṃbhavāt yuṣmadādiṣu aham tu aham.

16. My intrinsic nature as Brahman (brahmatā) is not lost even through such worldly engagement, because it is impossible for this nature to be different among 'you' and others. Indeed, I am the ultimate 'I' (ātman).

Words meanings summery:

• मम (mama) - my, of me

• न (na) - not, no

• ब्रह्मता (brahmatā) - the state of being Brahman, Brahman-ness, intrinsic nature of Brahman

• अपेता (apetā) - departed, gone away, devoid of, lost

• तादृक् (tādṛk) - such, of that kind

• व्यवहृतेः (vyavahṛteḥ) - from activity, from worldly engagement, of behavior

• अपि (api) - also, even, too

• असंभवात् (asaṁbhavāt) - from the impossibility, because of the impossibility

• अन्यदृशः (anyadṛśaḥ) - of another kind, of a different nature, other-looking

• युष्मदादिषु (yuṣmadādiṣu) - among you and others, in the group of you and so on

• अहम् (aham) - I, self

• तु (tu) - but, indeed, however, on the other hand

• अहम् (aham) - I, self

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, self

न (na) - not, no

(indeclinable)

ब्रह्मता (brahmatā) - the state of being Brahman, Brahman-ness, intrinsic nature of Brahman

(noun)

Nominative, feminine, singular of brahmatā

brahmatā - the state of being Brahman, Brahman-ness, intrinsic nature of Brahman

Derived from brahman with the tā suffix.

अपेता (apetā) - departed, gone away, devoid of, lost

(participle)

Nominative, feminine, singular of apeta

apeta - departed, gone away, devoid of, lost

Past Passive Participle

Derived from root i with upasarga apa and kta suffix.

Prefix: apa

Root: i (class 2)

तादृक् (tādṛk) - such, of that kind

(adjective)

singular of tādṛś

tādṛś - such, of that kind, similar to that

Formed from tad (that) and dṛś (to see).

Root: dṛś (class 1)

व्यवहृतेः (vyavahṛteḥ) - from activity, from worldly engagement, of behavior

(noun)

Ablative, feminine, singular of vyavahṛti

vyavahṛti - activity, conduct, behavior, worldly engagement

Derived from root hṛ with upasargas vi and ava, and ktin suffix.

Prefixes: vi+ava

Root: hṛ (class 1)

Note: Used in an ablative sense 'because of / from such activity'.

अपि (api) - also, even, too

(indeclinable)

असंभवात् (asaṁbhavāt) - from the impossibility, because of the impossibility

(noun)

Ablative, masculine, singular of asaṃbhava

asaṁbhava - impossibility, non-existence, unlikelihood

Nañ-tatpuruṣa compound of a (not) and saṃbhava (possibility, existence).

Compound type : nañ-tatpuruṣa (a+saṃbhava)

• a – not, non-, un-
  indeclinable
• saṃbhava – possibility, existence, birth, origin
  noun (masculine)
  Derived from root bhū with upasarga sam.
  Prefix: sam
  Root: bhū (class 1)

Note: Indicates reason.

अन्यदृशः (anyadṛśaḥ) - of another kind, of a different nature, other-looking

(adjective)

Genitive, singular of anyadṛś

anyadṛś - of another kind, of a different nature, other-looking

Formed from anya (other) and dṛś (to see/look like).

Compound type : tatpuruṣa (anya+dṛś)

• anya – other, different
  pronoun/adjective
• dṛś – seeing, looking, appearance, aspect
  noun
  From root dṛś (to see).
  Root: dṛś (class 1)

युष्मदादिषु (yuṣmadādiṣu) - among you and others, in the group of you and so on

(noun)

Locative, masculine, plural of yuṣmadādi

yuṣmadādi - you and others, beginning with you

Bahuvrihi compound 'you (yuṣmat) as the beginning (ādi) of the group'.

Compound type : bahuvrihi (yuṣmat+ādi)

• yuṣmat – you (plural or singular, as stem)
  pronoun
  Stem for the second person pronoun.
• ādi – beginning, etcetera, and others
  noun (masculine)

Note: Refers to other individuals.

अहम् (aham) - I, self

(pronoun)

Nominative, singular of aham

aham - I, self

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

अहम् (aham) - I, self

(pronoun)

Nominative, singular of aham

aham - I, self

Note: Reiterated for emphasis on ultimate identity (ātman).