योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-95, verse-26

संसारवासनाभावरूपे सक्ता नु यस्य धीः ।
मन्दो मोक्षे निराकाङ्क्षी स श्वा कीटोऽथवा जनः ॥ २६ ॥

saṃsāravāsanābhāvarūpe saktā nu yasya dhīḥ ,
mando mokṣe nirākāṅkṣī sa śvā kīṭo'thavā janaḥ 26

26. saṃsāravāsanābhāvarūpe saktā nu yasya dhīḥ |
mandaḥ mokṣe nirākāṅkṣī saḥ śvā kīṭaḥ athavā janaḥ

26. yasya dhīḥ saṃsāravāsanābhāvarūpe saktā nu,
(yaś ca) mokṣe nirākāṅkṣī,
saḥ mandaḥ,
śvā kīṭaḥ athavā janaḥ

26. Whose intellect (dhīḥ) is indeed attached to the state of absence of worldly desires (saṃsāravāsanā), yet remains indifferent towards (mokṣa) liberation, that dull-witted one is but a dog, an insect, or a mere common person.

Words meanings summery:

• संसारवासनाभावरूपे (saṁsāravāsanābhāvarūpe) - in the state/form of the absence of worldly desires (saṃsāra-vāsanā)

• सक्ता (saktā) - complacent or superficially engaged (attached, engrossed, devoted, stuck)

• नु (nu) - indeed, surely, now, then (emphatic or interrogative particle)

• यस्य (yasya) - whose, of whom

• धीः (dhīḥ) - intellect, understanding, mind, thought

• मन्दः (mandaḥ) - dull, slow, ignorant, dull-witted

• मोक्षे (mokṣe) - in liberation (mokṣa), concerning liberation

• निराकाङ्क्षी (nirākāṅkṣī) - without desire for liberation (free from longing, without desire, indifferent)

• सः (saḥ) - he, that (one)

• श्वा (śvā) - dog

• कीटः (kīṭaḥ) - insect, worm, small creature

• अथवा (athavā) - or, or else

• जनः (janaḥ) - a mere common or unawakened person (person, man, human being)

Words meanings and morphology

संसारवासनाभावरूपे (saṁsāravāsanābhāvarūpe) - in the state/form of the absence of worldly desires (saṃsāra-vāsanā)

(noun)

Locative, neuter, singular of saṃsāravāsanābhāvarūpa

saṁsāravāsanābhāvarūpa - the form of the absence of worldly desires

Compound type : tatpuruṣa (saṃsāravāsanā+abhāva+rūpa)

• saṃsāravāsanā – worldly desires, impressions of transmigratory existence (saṃsāra)
  noun (feminine)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix: a
• rūpa – form, nature, appearance, aspect, state
  noun (neuter)

सक्ता (saktā) - complacent or superficially engaged (attached, engrossed, devoted, stuck)

(adjective)

Nominative, feminine, singular of sakta

sakta - attached, joined, engrossed, capable

Past Passive Participle

Formed from sañj (to cling, attach) + kta suffix.

Root: sañj (class 1)

नु (nu) - indeed, surely, now, then (emphatic or interrogative particle)

(indeclinable)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

धीः (dhīḥ) - intellect, understanding, mind, thought

(noun)

Nominative, feminine, singular of dhī

dhī - intellect, understanding, thought

मन्दः (mandaḥ) - dull, slow, ignorant, dull-witted

(adjective)

Nominative, masculine, singular of manda

manda - slow, dull, sluggish, ignorant

मोक्षे (mokṣe) - in liberation (mokṣa), concerning liberation

(noun)

Locative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release

निराकाङ्क्षी (nirākāṅkṣī) - without desire for liberation (free from longing, without desire, indifferent)

(adjective)

Nominative, masculine, singular of nirākāṅkṣin

nirākāṅkṣin - free from desire/longing, indifferent

Compound type : bahuvrīhi (nis+ākaṅkṣā)

• nis – out, forth, without, negation
  prefix
• ākaṅkṣā – desire, longing, aspiration
  noun (feminine)
  Prefix: ā
  Root: kāṅkṣ (class 1)

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

श्वा (śvā) - dog

(noun)

Nominative, masculine, singular of śvan

śvan - dog

कीटः (kīṭaḥ) - insect, worm, small creature

(noun)

Nominative, masculine, singular of kīṭa

kīṭa - insect, worm

अथवा (athavā) - or, or else

(indeclinable)

जनः (janaḥ) - a mere common or unawakened person (person, man, human being)

(noun)

Nominative, masculine, singular of jana

jana - person, man, human being