योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-95, verse-14

एवमात्म क्वचिद्व्योम कचनात्माप्यहं नभः ।
परमेव निराकारं युष्मास्वाकारवानपि ॥ १४ ॥

evamātma kvacidvyoma kacanātmāpyahaṃ nabhaḥ ,
parameva nirākāraṃ yuṣmāsvākāravānapi 14

14. evam ātma kvacit vyoma kacana ātmā api aham
nabhaḥ param eva nirākāram yuṣmāsu ākāravān api

14. evam ātma kvacit vyoma,
kacana ātmā api aham nabhaḥ; [aham] param eva nirākāram [asmi],
api yuṣmāsu ākāravān [asmi]

14. Thus, sometimes the self (ātman) is space (vyoma), and at other times, even I (the ātman) am the sky (nabhaḥ). Though inherently supreme and formless (nirākāra), I am also endowed with form (ākāravān) for you all.

Words meanings summery:

• एवम् (evam) - thus, in this way

• आत्म (ātma) - the self, myself

• क्वचित् (kvacit) - sometimes, in some place, occasionally

• व्योम (vyoma) - space, sky, ether

• कचन (kacana) - some, any, certain

• आत्मा (ātmā) - the self, the (ātman) soul

• अपि (api) - also, even

• अहम् (aham) - I

• नभः (nabhaḥ) - sky, atmosphere, space

• परम् (param) - Nominative singular, neuter, agreeing with nirākāram and implied nature of aham. (supreme, highest, ultimate)

• एव (eva) - indeed, only, certainly

• निराकारम् (nirākāram) - formless, shapeless

• युष्मासु (yuṣmāsu) - Refers to the audience. (in you (all))

• आकारवान् (ākāravān) - having form, endowed with shape

• अपि (api) - also, even

Words meanings and morphology

एवम् (evam) - thus, in this way

(indeclinable)

आत्म (ātma) - the self, myself

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

The stem form of the noun ātman, often used in compounds or with slight phonetic variations in poetic contexts.

Note: Poetic usage of ātman's stem form for nominative singular.

क्वचित् (kvacit) - sometimes, in some place, occasionally

(indeclinable)

व्योम (vyoma) - space, sky, ether

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

n-stem neuter noun

Note: Predicate nominative to ātma.

कचन (kacana) - some, any, certain

(pronoun)

Nominative, masculine, singular of kacana

kacana - some, any, a certain (person or thing)

from ka (who) + cana (particle)

आत्मा (ātmā) - the self, the (ātman) soul

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

regular nominative singular form of the noun ātman

अपि (api) - also, even

(indeclinable)

particle

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

first person pronoun

नभः (nabhaḥ) - sky, atmosphere, space

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud, space

s-stem neuter noun

Note: Predicate nominative to aham.

परम् (param) - Nominative singular, neuter, agreeing with nirākāram and implied nature of aham. (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of para

para - highest, supreme, ultimate, other

एव (eva) - indeed, only, certainly

(indeclinable)

emphasising particle

निराकारम् (nirākāram) - formless, shapeless

(adjective)

Nominative, neuter, singular of nirākāra

nirākāra - formless, shapeless, incorporeal

Compound: nis (without) + ākāra (form, shape).

Compound type : bahuvrīhi (nis+ākāra)

• nis – without, out, away
  indeclinable
  prefix
• ākāra – form, shape, appearance
  noun (masculine)
  from ā- + root kṛ (to make)
  Prefix: ā
  Root: kṛ (class 8)

युष्मासु (yuṣmāsu) - Refers to the audience. (in you (all))

(pronoun)

Locative, plural of yuṣmad

yuṣmad - you (plural)

second person plural pronoun

आकारवान् (ākāravān) - having form, endowed with shape

(adjective)

Nominative, masculine, singular of ākāravant

ākāravant - having form, embodied, shapely

derived from ākāra (form) + matup suffix (vant form)

Prefix: ā

Root: kṛ (class 8)

अपि (api) - also, even

(indeclinable)

particle