योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-95, verse-31

श्रीवाल्मीकिरुवाच ।
इत्युक्तवत्यथ मुनौ दिवसो जगाम सायंतनाय विधयेऽस्तमिनो जगाम ।
स्नातुं सभा कृतनमस्करणा जगाम श्यामाक्षये रविकरैश्च सहाजगाम ॥ ३१ ॥

śrīvālmīkiruvāca ,
ityuktavatyatha munau divaso jagāma sāyaṃtanāya vidhaye'stamino jagāma ,
snātuṃ sabhā kṛtanamaskaraṇā jagāma śyāmākṣaye ravikaraiśca sahājagāma 31

31. śrīvālmīkiḥ uvāca iti uktavati atha munau
divasaḥ jagāma sāyaṃtanāya vidhaye astaminaḥ
jagāma snātuṃ sabhā kṛtanamaskaraṇā
jagāma śyāmākṣaye ravikaraiḥ ca saha ājagāma

31. śrīvālmīkiḥ uvāca atha munau iti uktavati
divasaḥ sāyaṃtanāya vidhaye jagāma astaminaḥ
(api) jagāma kṛtanamaskaraṇā sabhā snātuṃ
jagāma śyāmākṣaye ca ravikaraiḥ saha ājagāma

31. Śrī Vālmīki said: After the sage had thus spoken, the day passed for the evening rituals, and the setting sun departed. The assembly, having offered salutations, went to bathe. And then, at the fading of night, it (the new day) arrived along with the sunbeams.

Words meanings summery:

• श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, so, in this manner

• उक्तवति (uktavati) - having spoken

• अथ (atha) - then, thereupon, now

• मुनौ (munau) - the sage (Vasiṣṭha), as the subject of the previous action (in the sage, concerning the sage)

• दिवसः (divasaḥ) - day

• जगाम (jagāma) - went, passed, departed

• सायंतनाय (sāyaṁtanāya) - for the evening, relating to the evening

• विधये (vidhaye) - for the ritual, for the duty, for the rule

• अस्तमिनः (astaminaḥ) - the setting sun (the setting one (sun))

• जगाम (jagāma) - went, passed, departed

• स्नातुं (snātuṁ) - to bathe

• सभा (sabhā) - assembly, gathering

• कृतनमस्करणा (kṛtanamaskaraṇā) - having performed obeisance/salutation

• जगाम (jagāma) - went, passed, departed

• श्यामाक्षये (śyāmākṣaye) - at the fading of night/darkness

• रविकरैः (ravikaraiḥ) - by sunbeams, by rays of the sun

• च (ca) - and

• सह (saha) - with, along with

• आजगाम (ājagāma) - came, arrived

Words meanings and morphology

श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki

(proper noun)

Nominative, masculine, singular of śrīvālmīki

śrīvālmīki - The revered sage Vālmīki

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Liṭ) of vac

Root: vac (class 2)

इति (iti) - thus, so, in this manner

(indeclinable)

उक्तवति (uktavati) - having spoken

(adjective)

Locative, masculine, singular of uktavat

uktavat - one who has spoken

Past Active Participle

Derived from root 'vac' (to speak) with suffix '-tavat'.

Root: vac (class 2)

Note: Used as part of a locative absolute construction.

अथ (atha) - then, thereupon, now

(indeclinable)

मुनौ (munau) - the sage (Vasiṣṭha), as the subject of the previous action (in the sage, concerning the sage)

(noun)

Locative, masculine, singular of muni

muni - sage, ascetic, hermit

Note: Used as part of a locative absolute construction.

दिवसः (divasaḥ) - day

(noun)

Nominative, masculine, singular of divasa

divasa - day

जगाम (jagāma) - went, passed, departed

(verb)

3rd person , singular, active, perfect (Liṭ) of gam

Root: gam (class 1)

सायंतनाय (sāyaṁtanāya) - for the evening, relating to the evening

(adjective)

Dative, masculine, singular of sāyaṃtana

sāyaṁtana - relating to the evening, evening

Derived from 'sāyaṃ' (evening) with the taddhita suffix '-tana'.

Note: Modifies 'vidhaye'.

विधये (vidhaye) - for the ritual, for the duty, for the rule

(noun)

Dative, masculine, singular of vidhi

vidhi - rule, injunction, method, ritual, duty

अस्तमिनः (astaminaḥ) - the setting sun (the setting one (sun))

(adjective)

Nominative, masculine, singular of astamin

astamin - setting, one who has set

Derived from 'asta' (setting) with the suffix '-in'.

Root: as (class 2)

जगाम (jagāma) - went, passed, departed

(verb)

3rd person , singular, active, perfect (Liṭ) of gam

Root: gam (class 1)

स्नातुं (snātuṁ) - to bathe

(infinitive)

सभा (sabhā) - assembly, gathering

(noun)

Nominative, feminine, singular of sabhā

sabhā - assembly, council, hall, gathering

कृतनमस्करणा (kṛtanamaskaraṇā) - having performed obeisance/salutation

(adjective)

Nominative, feminine, singular of kṛtanamaskaraṇa

kṛtanamaskaraṇa - one by whom obeisance has been performed

Compound type : Bahuvrihi (kṛta+namaskaraṇa)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• namaskaraṇa – obeisance, salutation, act of bowing
  noun (neuter)
  Derived from 'namas' (bowing) and 'karaṇa' (doing/making).
  Root: kṛ (class 8)

Note: Modifies 'sabhā'.

जगाम (jagāma) - went, passed, departed

(verb)

3rd person , singular, active, perfect (Liṭ) of gam

Root: gam (class 1)

श्यामाक्षये (śyāmākṣaye) - at the fading of night/darkness

(noun)

Locative, masculine, singular of śyāmākṣaya

śyāmākṣaya - waning of darkness, end of night

Compound type : Tatpurusha (śyāmā+kṣaya)

• śyāmā – dark, black, night, darkness
  noun (feminine)
• kṣaya – waning, destruction, end, decay
  noun (masculine)
  Derived from root 'kṣi' (to destroy, wane).
  Root: kṣi (class 5)

रविकरैः (ravikaraiḥ) - by sunbeams, by rays of the sun

(noun)

Instrumental, masculine, plural of ravikara

ravikara - sunbeam, ray of the sun

Compound type : Tatpurusha (ravi+kara)

• ravi – sun
  noun (masculine)
• kara – hand, ray
  noun (masculine)

च (ca) - and

(indeclinable)

सह (saha) - with, along with

(indeclinable)

आजगाम (ājagāma) - came, arrived

(verb)

3rd person , singular, active, perfect (Liṭ) of gam

Prefix: ā

Root: gam (class 1)