योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-95, verse-30

अयं प्रकृत्या विषयैर्वशीकृतः परस्परं स्त्रीधनलोलुपो जनः ।
यथार्थसंदर्शनतः सुखी भवेन्मुमुक्षुशास्त्रार्थविचारणादितः ॥ ३० ॥

ayaṃ prakṛtyā viṣayairvaśīkṛtaḥ parasparaṃ strīdhanalolupo janaḥ ,
yathārthasaṃdarśanataḥ sukhī bhavenmumukṣuśāstrārthavicāraṇāditaḥ 30

30. ayam prakṛtyā viṣayaiḥ vaśīkṛtaḥ
parasparam strīdhanalolupaḥ janaḥ |
yathārthasaṃdarśanataḥ sukhī bhavet
mumukṣuśāstrārthavicāraṇāditaḥ ||

30. prakṛtyā viṣayaiḥ vaśīkṛtaḥ parasparam strīdhanalolupaḥ ayam janaḥ yathārthasaṃdarśanataḥ mumukṣuśāstrārthavicāraṇāditaḥ (ca) sukhī bhavet.

30. This person, by their intrinsic nature (prakṛti), is subdued by sense objects, craving women and wealth in their interactions. Such a person would become truly happy through the clear perception of reality and by deeply contemplating the meaning of scriptures sought by those aspiring for final liberation (mokṣa).

Words meanings summery:

• अयम् (ayam) - this

• प्रकृत्या (prakṛtyā) - by their intrinsic nature (prakṛti) (by nature, by intrinsic nature)

• विषयैः (viṣayaiḥ) - by sense objects, by objects of experience

• वशीकृतः (vaśīkṛtaḥ) - controlled, subdued, mastered

• परस्परम् (parasparam) - mutually, reciprocally, to each other

• स्त्रीधनलोलुपः (strīdhanalolupaḥ) - greedy for women and wealth, desirous of women and wealth

• जनः (janaḥ) - person, man, people

• यथार्थसंदर्शनतः (yathārthasaṁdarśanataḥ) - from the perception of reality as it is, by seeing things truly

• सुखी (sukhī) - happy, joyful, comfortable

• भवेत् (bhavet) - would be, should be, may become

• मुमुक्षुशास्त्रार्थविचारणादितः (mumukṣuśāstrārthavicāraṇāditaḥ) - from the deliberation on the meaning of scriptures by those desiring liberation, and so on

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

प्रकृत्या (prakṛtyā) - by their intrinsic nature (prakṛti) (by nature, by intrinsic nature)

(noun)

Instrumental, feminine, singular of prakṛti

prakṛti - nature, primal matter, intrinsic nature, origin

Prefix: pra

Root: kṛ (class 8)

विषयैः (viṣayaiḥ) - by sense objects, by objects of experience

(noun)

Instrumental, masculine, plural of viṣaya

viṣaya - object of sense, realm, sphere, matter, domain

वशीकृतः (vaśīkṛtaḥ) - controlled, subdued, mastered

(participle)

Nominative, masculine, singular of vaśīkṛta

vaśīkṛta - brought under control, subdued, mastered

Past Passive Participle

Formed from the root √kṛ (to do, make) with the prefix vaśī (to bring under control).

Prefix: vaśī

Root: kṛ (class 8)

परस्परम् (parasparam) - mutually, reciprocally, to each other

(indeclinable)

स्त्रीधनलोलुपः (strīdhanalolupaḥ) - greedy for women and wealth, desirous of women and wealth

(adjective)

Nominative, masculine, singular of strīdhanalolupa

strīdhanalolupa - desirous of women and wealth

Compound type : tatpuruṣa (strīdhana+lolupa)

• strī – woman, wife
  noun (feminine)
• dhana – wealth, property, riches
  noun (neuter)
  Root: dhā (class 3)
• lolupa – greedy, covetous, extremely desirous
  adjective (masculine)
  Desiderative form from root √lup (to break, to desire intensely).
  Root: lup (class 6)

जनः (janaḥ) - person, man, people

(noun)

Nominative, masculine, singular of jana

jana - person, man, folk, people

Root: jan (class 4)

यथार्थसंदर्शनतः (yathārthasaṁdarśanataḥ) - from the perception of reality as it is, by seeing things truly

(noun)

Ablative, neuter, singular of yathārthasaṃdarśana

yathārthasaṁdarśana - the perception or vision of reality as it is

Compound type : karmadhāraya (yathārtha+saṃdarśana)

• yathārtha – as it is, according to the reality, truly
  indeclinable
• saṃdarśana – seeing, perceiving, viewing, exhibiting
  noun (neuter)
  verbal noun
  Formed from saṃ-√dṛś (to see well).
  Prefix: saṃ
  Root: dṛś (class 1)

सुखी (sukhī) - happy, joyful, comfortable

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, possessing happiness

Derived from sukha (happiness) with suffix -in.

भवेत् (bhavet) - would be, should be, may become

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

मुमुक्षुशास्त्रार्थविचारणादितः (mumukṣuśāstrārthavicāraṇāditaḥ) - from the deliberation on the meaning of scriptures by those desiring liberation, and so on

(noun)

Ablative, neuter, singular of mumukṣuśāstrārthavicāraṇādi

mumukṣuśāstrārthavicāraṇādi - beginning with (or from) the deliberation on the meaning of scriptures by those desiring liberation

Complex compound ending in -ādi with ablative suffix -taḥ.

Compound type : tatpuruṣa (mumukṣu+śāstrārtha+vicāraṇa+ādi)

• mumukṣu – one desiring liberation (mokṣa), an aspirant for release
  noun (masculine)
  Desiderative noun
  Derived from the desiderative stem of √muc (to release).
  Root: muc (class 6)
• śāstra – scripture, sacred treatise
  noun (neuter)
  Root: śās (class 2)
• artha – meaning, purpose, object
  noun (masculine)
• vicāraṇa – deliberation, investigation, consideration
  noun (feminine)
  verbal noun
  Formed from vi-√car (to move about, deliberate).
  Prefix: vi
  Root: car (class 1)
• ādi – beginning, and so on, et cetera
  indeclinable