योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-95, verse-15
जीवन्मुक्तो व्यवहरंस्तथास्ते ब्रह्मखात्मकः ।
तथैवादेहमुक्तोऽपि तिष्ठति ब्रह्ममात्रकः ॥ १५ ॥
तथैवादेहमुक्तोऽपि तिष्ठति ब्रह्ममात्रकः ॥ १५ ॥
jīvanmukto vyavaharaṃstathāste brahmakhātmakaḥ ,
tathaivādehamukto'pi tiṣṭhati brahmamātrakaḥ 15
tathaivādehamukto'pi tiṣṭhati brahmamātrakaḥ 15
15.
jīvanmuktaḥ vyavaharan tathā āste brahmakhātmakaḥ
tathā eva adehamuktaḥ api tiṣṭhati brahmamātrakaḥ
tathā eva adehamuktaḥ api tiṣṭhati brahmamātrakaḥ
15.
jīvanmuktaḥ vyavaharan tathā brahmakhātmakaḥ āste.
tathā eva adehamuktaḥ api brahmamātrakaḥ tiṣṭhati.
tathā eva adehamuktaḥ api brahmamātrakaḥ tiṣṭhati.
15.
A person liberated while living (jīvanmukta) continues to engage in worldly activities, yet remains established in their nature (ātman) as Brahman, boundless like space. Similarly, even one liberated after transcending the body remains solely as Brahman.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a living liberated person
- व्यवहरन् (vyavaharan) - behaving, acting, dealing with, engaging in activities
- तथा (tathā) - thus, in that manner, similarly
- आस्ते (āste) - remains, exists, sits, dwells
- ब्रह्मखात्मकः (brahmakhātmakaḥ) - whose nature is Brahman and space/ether; whose self is Brahman, like space
- तथा (tathā) - thus, in that manner, similarly
- एव (eva) - indeed, just, only, even
- अदेहमुक्तः (adehamuktaḥ) - one liberated without a body, one liberated from the body, bodilessly liberated
- अपि (api) - also, even, too
- तिष्ठति (tiṣṭhati) - remains, stands, exists
- ब्रह्ममात्रकः (brahmamātrakaḥ) - merely Brahman, solely Brahman, having Brahman as its only measure
Words meanings and morphology
जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a living liberated person
(noun)
Nominative, masculine, singular of jīvanmukta
jīvanmukta - one liberated while living, a living liberated person
Compound type : bahuvrihi (jīvan+mukta)
- jīvan – living, alive
participle
Present Active Participle
Derived from root jīv with śatṛ suffix.
Root: jīv (class 1) - mukta – liberated, freed, released
participle
Past Passive Participle
Derived from root muc with kta suffix.
Root: muc (class 6)
व्यवहरन् (vyavaharan) - behaving, acting, dealing with, engaging in activities
(participle)
Nominative, masculine, singular of vyavaharant
vyavaharant - behaving, acting, dealing with, engaging in activities
Present Active Participle
Derived from root hṛ with upasargas vi and ava, and śatṛ suffix.
Prefixes: vi+ava
Root: hṛ (class 1)
तथा (tathā) - thus, in that manner, similarly
(indeclinable)
आस्ते (āste) - remains, exists, sits, dwells
(verb)
3rd person , singular, middle, present (laṭ) of ās
Root: ās (class 2)
ब्रह्मखात्मकः (brahmakhātmakaḥ) - whose nature is Brahman and space/ether; whose self is Brahman, like space
(adjective)
Nominative, masculine, singular of brahmakhātmaka
brahmakhātmaka - whose nature is Brahman and space/ether; whose self is Brahman, like space
Compound type : bahuvrihi (brahman+kha+ātman)
- brahman – the Absolute reality, the ultimate principle of the universe
noun (neuter)
Root: bṛh (class 1) - kha – space, ether, sky, void, zero
noun (neuter) - ātman – self, soul, spirit, essential nature
noun (masculine)
Root: an (class 2)
तथा (tathā) - thus, in that manner, similarly
(indeclinable)
एव (eva) - indeed, just, only, even
(indeclinable)
अदेहमुक्तः (adehamuktaḥ) - one liberated without a body, one liberated from the body, bodilessly liberated
(noun)
Nominative, masculine, singular of adehamukta
adehamukta - one liberated without a body, one liberated from the body, bodilessly liberated
Compound type : bahuvrihi (a+deha+mukta)
- a – not, non-, un-
indeclinable - deha – body, corporeal form
noun (masculine)
Root: dih (class 1) - mukta – liberated, freed, released
participle
Past Passive Participle
Derived from root muc with kta suffix.
Root: muc (class 6)
अपि (api) - also, even, too
(indeclinable)
तिष्ठति (tiṣṭhati) - remains, stands, exists
(verb)
3rd person , singular, active, present (laṭ) of sthā
Root: sthā (class 1)
ब्रह्ममात्रकः (brahmamātrakaḥ) - merely Brahman, solely Brahman, having Brahman as its only measure
(adjective)
Nominative, masculine, singular of brahmamātraka
brahmamātraka - merely Brahman, solely Brahman, having Brahman as its only measure
Compound type : karmadhāraya (brahman+mātraka)
- brahman – the Absolute reality, the ultimate principle of the universe
noun (neuter)
Root: bṛh (class 1) - mātraka – merely, only, consisting of
adjective
Derived from mātrā (measure) with ka suffix.
Root: mā (class 2)