योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-95, verse-27

भोगाभोगः किलायं यः स जीवन्मुक्तबुद्धिना ।
कीदृशो भुज्यमानः स्यात्कीदृक्स्यान्मौर्ख्यसेविना ॥ २७ ॥

bhogābhogaḥ kilāyaṃ yaḥ sa jīvanmuktabuddhinā ,
kīdṛśo bhujyamānaḥ syātkīdṛksyānmaurkhyasevinā 27

27. bhogābhogaḥ kila ayam yaḥ saḥ jīvanmuktabuddhinā |
kīdṛśaḥ bhujyamānaḥ syāt kīdṛk syāt maurkhyasevinā ||

27. kila ayam yaḥ bhogābhogaḥ saḥ jīvanmuktabuddhinā bhujyamānaḥ
kīdṛśaḥ syāt? maurkhyasevinā (bhujyamānaḥ) kīdṛk syāt?

27. Indeed, what kind of enjoyment and its complete experience would this be when enjoyed by someone whose intellect is like that of a liberated living being? And what kind would it be for one who indulges in foolishness?

Words meanings summery:

• भोगाभोगः (bhogābhogaḥ) - enjoyment and its full experience, culmination of enjoyment, complete worldly experience

• किल (kila) - indeed, certainly, as if, reportedly

• अयम् (ayam) - this

• यः (yaḥ) - which, who

• सः (saḥ) - he, that

• जीवन्मुक्तबुद्धिना (jīvanmuktabuddhinā) - by one whose intellect is (like that of) a liberated living being

• कीदृशः (kīdṛśaḥ) - of what kind, what sort, how

• भुज्यमानः (bhujyamānaḥ) - being enjoyed, being experienced, being consumed

• स्यात् (syāt) - would be, may be, let it be

• कीदृक् (kīdṛk) - of what kind, what sort

• स्यात् (syāt) - would be, may be, let it be

• मौर्ख्यसेविना (maurkhyasevinā) - by one who serves foolishness, by one who indulges in foolishness

Words meanings and morphology

भोगाभोगः (bhogābhogaḥ) - enjoyment and its full experience, culmination of enjoyment, complete worldly experience

(noun)

Nominative, masculine, singular of bhogābhoga

bhogābhoga - enjoyment and its full experience, culmination of enjoyment

Compound type : dvandva (bhoga+ābhoga)

• bhoga – enjoyment, experience, pleasure
  noun (masculine)
  Root: bhuj (class 7)
• ābhoga – full enjoyment, complete experience, culmination
  noun (masculine)
  Prefix: ā
  Root: bhuj (class 7)

किल (kila) - indeed, certainly, as if, reportedly

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जीवन्मुक्तबुद्धिना (jīvanmuktabuddhinā) - by one whose intellect is (like that of) a liberated living being

(noun)

Instrumental, masculine, singular of jīvanmuktabuddhi

jīvanmuktabuddhi - intellect of a liberated living being

Compound type : ṣaṣṭhī-tatpuruṣa (jīvanmukta+buddhi)

• jīvanmukta – liberated while living, a liberated person
  noun (masculine)
• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)

कीदृशः (kīdṛśaḥ) - of what kind, what sort, how

(adjective)

Nominative, masculine, singular of kīdṛśa

kīdṛśa - of what kind, what sort

भुज्यमानः (bhujyamānaḥ) - being enjoyed, being experienced, being consumed

(participle)

Nominative, masculine, singular of bhujyamāna

bhujyamāna - being enjoyed, being experienced

Present Passive Participle

Derived from root √bhuj (to enjoy, consume) with the suffix -māna.

Root: bhuj (class 7)

स्यात् (syāt) - would be, may be, let it be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

कीदृक् (kīdṛk) - of what kind, what sort

(adjective)

Nominative, masculine, singular of kīdṛś

kīdṛś - of what kind, what sort

स्यात् (syāt) - would be, may be, let it be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

मौर्ख्यसेविना (maurkhyasevinā) - by one who serves foolishness, by one who indulges in foolishness

(noun)

Instrumental, masculine, singular of maurkhyasevin

maurkhyasevin - one who serves or indulges in foolishness

Compound type : ṣaṣṭhī-tatpuruṣa (maurkhya+sevin)

• maurkhya – foolishness, stupidity, ignorance
  noun (neuter)
• sevin – one who serves, attends, practices, indulges in
  adjective (masculine)
  Derived from root √sev (to serve) with the suffix -in.
  Root: sev (class 1)

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