योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-95, verse-3

नाक्रामन्ति मयाक्रान्ता न च श्रृण्वन्ति मद्वचः ।
इत्यहं मोहमापन्नो विक्रीत इव सज्जनः ॥ ३ ॥

nākrāmanti mayākrāntā na ca śrṛṇvanti madvacaḥ ,
ityahaṃ mohamāpanno vikrīta iva sajjanaḥ 3

3. na ākrāmanti mayā ākrāntāḥ na ca śṛṇvanti mat
vacaḥ iti aham moham āpannaḥ vikrītaḥ iva sajjanaḥ

3. mayā ākrāntāḥ na ākrāmanti ca na mat vacaḥ śṛṇvanti
iti aham moham āpannaḥ vikrītaḥ sajjanaḥ iva

3. Even those whom I have conquered do not attack, nor do they listen to my words. Thus, I am overcome by delusion, like an honorable person (sajjana) who has been sold.

Words meanings summery:

• न (na) - not, no, nor

• आक्रामन्ति (ākrāmanti) - they attack, they go against, they overcome

• मया (mayā) - by me

• आक्रान्ताः (ākrāntāḥ) - those who have been attacked, those who have been conquered

• न (na) - not, no, nor

• च (ca) - nor (and, also, but, nor)

• शृण्वन्ति (śṛṇvanti) - they listen to/heed (they listen, they hear, they obey)

• मत् (mat) - my, mine

• वचः (vacaḥ) - words (word, speech, saying)

• इति (iti) - thus (thus, so, in this way, namely)

• अहम् (aham) - I

• मोहम् (moham) - delusion (delusion, bewilderment, infatuation)

• आपन्नः (āpannaḥ) - overcome by (fallen into, attained, undergone)

• विक्रीतः (vikrītaḥ) - sold

• इव (iva) - like (like, as if, as it were)

• सज्जनः (sajjanaḥ) - an honorable person (a good person, an honorable person, a noble person)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

आक्रामन्ति (ākrāmanti) - they attack, they go against, they overcome

(verb)

3rd person , plural, active, present (laṭ) of ā-kram

present active third person plural

Prefix: ā

Root: kram (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

आक्रान्ताः (ākrāntāḥ) - those who have been attacked, those who have been conquered

(adjective)

Nominative, masculine, plural of ākrānta

ākrānta - attacked, overcome, conquered

Past Passive Participle

derived from ā-kram (to attack/overcome)

Prefix: ā

Root: kram (class 1)

Note: Functions as a substantive here, 'the conquered ones'.

न (na) - not, no, nor

(indeclinable)

च (ca) - nor (and, also, but, nor)

(indeclinable)

शृण्वन्ति (śṛṇvanti) - they listen to/heed (they listen, they hear, they obey)

(verb)

3rd person , plural, active, present (laṭ) of śru

present active third person plural

Root: śru (class 5)

मत् (mat) - my, mine

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Often appears as the first part of a compound or before certain words where sandhi applies. Here, it functions adjectivally before 'vacaḥ'.

वचः (vacaḥ) - words (word, speech, saying)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

Root: vac (class 2)

Note: Direct object of śṛṇvanti.

इति (iti) - thus (thus, so, in this way, namely)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

मोहम् (moham) - delusion (delusion, bewilderment, infatuation)

(noun)

Accusative, masculine, singular of moha

moha - delusion, bewilderment, unconsciousness

Root: muh (class 4)

Note: Object of āpannaḥ.

आपन्नः (āpannaḥ) - overcome by (fallen into, attained, undergone)

(adjective)

Nominative, masculine, singular of āpanna

āpanna - attained, reached, fallen into, undergone

Past Passive Participle

derived from ā-pad (to obtain, fall into)

Prefix: ā

Root: pad (class 4)

Note: Qualifies aham.

विक्रीतः (vikrītaḥ) - sold

(adjective)

Nominative, masculine, singular of vikrīta

vikrīta - sold

Past Passive Participle

derived from vi-krī (to sell)

Prefix: vi

Root: krī (class 9)

Note: Qualifies sajjanaḥ.

इव (iva) - like (like, as if, as it were)

(indeclinable)

सज्जनः (sajjanaḥ) - an honorable person (a good person, an honorable person, a noble person)

(noun)

Nominative, masculine, singular of sajjana

sajjana - a good person, an honorable person, a noble person

Compound type : tatpuruṣa (sat+jana)

• sat – good, real, existing
  adjective (masculine)
  Present Active Participle
  root as (to be)
  Root: as (class 2)
• jana – person, man, creature
  noun (masculine)
  Root: jan (class 4)