योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-95, verse-18

एवमेवावभासन्ते सर्व एव स्वयंभुवः ।
सर्गाश्च न तु जायन्ते प्रयाता इव चोदिताः ॥ १८ ॥

evamevāvabhāsante sarva eva svayaṃbhuvaḥ ,
sargāśca na tu jāyante prayātā iva coditāḥ 18

18. evam eva avabhāsante sarve eva svayaṃbhuvaḥ
sargāḥ ca na tu jāyante prayātāḥ iva ca uditāḥ

18. evam eva sarve eva svayaṃbhuvaḥ avabhāsante.
sargāḥ ca na tu jāyante,
prayātāḥ iva ca uditāḥ.

18. In this very manner, all self-existent realities (svayaṃbhū) manifest themselves. And creations (sarga) are not truly born, but rather appear as if they have both departed (ceased to be real) and arisen (become manifest).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• एव (eva) - indeed, just, only, very

• अवभासन्ते (avabhāsante) - they appear, they shine forth, they are manifested

• सर्वे (sarve) - all, every

• एव (eva) - indeed, just, only, very

• स्वयंभुवः (svayaṁbhuvaḥ) - the self-existent ones, the self-born ones, the uncreated realities

• सर्गाः (sargāḥ) - creations, emanations, productions

• च (ca) - and, also

• न (na) - not, no

• तु (tu) - but, indeed, however

• जायन्ते (jāyante) - they are born, they come into being, they originate

• प्रयाताः (prayātāḥ) - departed, gone forth, passed away

• इव (iva) - as if, like, as

• च (ca) - and, also

• उदिताः (uditāḥ) - arisen, manifested, appeared

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

एव (eva) - indeed, just, only, very

(indeclinable)

अवभासन्ते (avabhāsante) - they appear, they shine forth, they are manifested

(verb)

3rd person , plural, middle, present (laṭ) of bhās

From root bhās with upasarga ava.

Prefix: ava

Root: bhās (class 1)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, just, only, very

(indeclinable)

स्वयंभुवः (svayaṁbhuvaḥ) - the self-existent ones, the self-born ones, the uncreated realities

(noun)

Nominative, masculine, plural of svayaṃbhū

svayaṁbhū - self-existent, self-born, uncreated reality, an epithet of Brahman

Compound of svayam (self) and bhū (being, existing).

Compound type : karmadhāraya (svayam+bhū)

• svayam – self, by oneself, spontaneously
  indeclinable
• bhū – being, existent, earth
  noun (masculine)
  From root bhū (to be, exist).
  Root: bhū (class 1)

Note: Subject of avabhāsante.

सर्गाः (sargāḥ) - creations, emanations, productions

(noun)

Nominative, masculine, plural of sarga

sarga - creation, emanation, production, discharge

Derived from root sṛj (to let go, create) with suffix 'a' in masculine.

Root: sṛj (class 6)

Note: Refers to the phenomenal world's generated aspects.

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

जायन्ते (jāyante) - they are born, they come into being, they originate

(verb)

3rd person , plural, middle, present (laṭ) of jan

From root jan, ātmanepada, 4th class (passive/intransitive sense).

Root: jan (class 4)

प्रयाताः (prayātāḥ) - departed, gone forth, passed away

(participle)

Nominative, masculine, plural of prayāta

prayāta - departed, gone forth, passed away, deceased

Past Passive Participle

Derived from root yā with upasarga pra, and kta suffix.

Prefix: pra

Root: yā (class 2)

Note: Here, implies unreality or ephemeral nature.

इव (iva) - as if, like, as

(indeclinable)

च (ca) - and, also

(indeclinable)

उदिताः (uditāḥ) - arisen, manifested, appeared

(participle)

Nominative, masculine, plural of udita

udita - arisen, manifested, appeared, spoken

Past Passive Participle

Derived from root i with upasarga ud, and kta suffix.

Prefix: ud

Root: i (class 2)

Note: Here, implies appearance or illusory manifestation.