योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-166, verse-26
श्रीराम उवाच ।
केन दृष्टा वद ब्रह्मँल्लेखास्तास्तत्र किंविधाः ।
कथं वा वद दृश्यन्ते निपिण्डोपलकोशगाः ॥ २६ ॥
केन दृष्टा वद ब्रह्मँल्लेखास्तास्तत्र किंविधाः ।
कथं वा वद दृश्यन्ते निपिण्डोपलकोशगाः ॥ २६ ॥
śrīrāma uvāca ,
kena dṛṣṭā vada brahmaṃllekhāstāstatra kiṃvidhāḥ ,
kathaṃ vā vada dṛśyante nipiṇḍopalakośagāḥ 26
kena dṛṣṭā vada brahmaṃllekhāstāstatra kiṃvidhāḥ ,
kathaṃ vā vada dṛśyante nipiṇḍopalakośagāḥ 26
26.
śrīrāma uvāca kena dṛṣṭā vada brahman lekhāḥ tāḥ tatra
kiṁvidhāḥ katham vā vada dṛśyante nipiṇḍopalakośagāḥ
kiṁvidhāḥ katham vā vada dṛśyante nipiṇḍopalakośagāḥ
26.
śrīrāma uvāca brahman,
kena tatra tāḥ lekhāḥ dṛṣṭā (bhavatā),
kiṁvidhāḥ (ca santi)? vada vā katham nipiṇḍopalakośagāḥ (satyāḥ api) dṛśyante? vada
kena tatra tāḥ lekhāḥ dṛṣṭā (bhavatā),
kiṁvidhāḥ (ca santi)? vada vā katham nipiṇḍopalakośagāḥ (satyāḥ api) dṛśyante? vada
26.
Shri Rama asked: "O Brahmin, please tell me, who saw those lines there, and of what nature are they? Also, tell me, how are they visible when they are located within a dense, rocky covering?"
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीराम (śrīrāma) - Lord Rama, Shri Rama
- उवाच (uvāca) - said, spoke
- केन (kena) - by whom
- दृष्टा (dṛṣṭā) - seen
- वद (vada) - tell, speak
- ब्रह्मन् (brahman) - O Brahmin, O venerable one
- लेखाः (lekhāḥ) - lines, streaks
- ताः (tāḥ) - those
- तत्र (tatra) - there, in that place
- किंविधाः (kiṁvidhāḥ) - of what kind, of what nature
- कथम् (katham) - how
- वा (vā) - or
- वद (vada) - tell, speak
- दृश्यन्ते (dṛśyante) - are seen, appear
- निपिण्डोपलकोशगाः (nipiṇḍopalakośagāḥ) - located in a sheath of solidified rock, moving within a solid rock enclosure
Words meanings and morphology
श्रीराम (śrīrāma) - Lord Rama, Shri Rama
(proper noun)
Nominative, masculine, singular of śrīrāma
śrīrāma - Lord Rama, Shri Rama
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect active indicative
From root vac, Parasmaipada, 2nd conjugation (irregular formation)
Root: vac (class 2)
केन (kena) - by whom
(pronoun)
Instrumental, masculine, singular of kim
kim - what, who, which
दृष्टा (dṛṣṭā) - seen
(adjective)
Nominative, feminine, singular of dṛṣṭa
dṛṣṭa - seen, observed
Past Passive Participle
From root dṛś (to see)
Root: dṛś (class 1)
Note: Functions as a predicate adjective or participle.
वद (vada) - tell, speak
(verb)
2nd person , singular, active, imperative (loṭ) of vad
Imperative active
From root vad, Parasmaipada, 1st conjugation
Root: vad (class 1)
ब्रह्मन् (brahman) - O Brahmin, O venerable one
(noun)
Vocative, masculine, singular of brahman
brahman - Brahmin, priest, supreme being (brahman), sacred word
Root bṛh (to grow, expand)
Root: bṛh (class 1)
लेखाः (lekhāḥ) - lines, streaks
(noun)
Nominative, feminine, plural of lekhā
lekhā - line, streak, groove, writing
From root likh (to scratch, write)
Root: likh (class 6)
ताः (tāḥ) - those
(pronoun)
Nominative, feminine, plural of tad
tad - that, those
तत्र (tatra) - there, in that place
(indeclinable)
किंविधाः (kiṁvidhāḥ) - of what kind, of what nature
(adjective)
Nominative, feminine, plural of kiṁvidha
kiṁvidha - of what kind, of what nature
Compound of kim (what) and vidha (kind, sort).
Compound type : bahuvrīhi (kim+vidha)
- kim – what, which
pronoun (neuter) - vidha – kind, sort, manner
noun (masculine)
कथम् (katham) - how
(indeclinable)
वा (vā) - or
(indeclinable)
वद (vada) - tell, speak
(verb)
2nd person , singular, active, imperative (loṭ) of vad
Imperative active
From root vad, Parasmaipada, 1st conjugation
Root: vad (class 1)
दृश्यन्ते (dṛśyante) - are seen, appear
(verb)
3rd person , plural, passive, present (laṭ) of dṛś
Present passive indicative
From root dṛś, 1st conjugation passive stem dṛśya
Root: dṛś (class 1)
निपिण्डोपलकोशगाः (nipiṇḍopalakośagāḥ) - located in a sheath of solidified rock, moving within a solid rock enclosure
(adjective)
Nominative, feminine, plural of nipiṇḍopalakośaga
nipiṇḍopalakośaga - moving or existing within a sheath of solid rock
Compound of nipiṇḍa (solidified, compact), upala (rock, stone), kośa (sheath, enclosure), and ga (going, existing).
Compound type : tatpuruṣa (nipiṇḍa+upala+kośa+ga)
- nipiṇḍa – solid, compact, consolidated
adjective (masculine)
Past Passive Participle
ni-piṇḍ (root meaning 'to form a lump')
Prefix: ni
Root: piṇḍ (class 1) - upala – stone, rock, gem
noun (masculine) - kośa – sheath, covering, treasury
noun (masculine)
Root: kuś (class 1) - ga – going, moving, existing, situated
adjective (masculine)
From root gam (to go)
Root: gam (class 1)