योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-3

न वहन्तीह सरितो नेहोन्मज्जनमज्जने ।
व्योम व्योम्न्येव चिद्रूपं कचत्येवमनिङ्गितम् ॥ ३ ॥

na vahantīha sarito nehonmajjanamajjane ,
vyoma vyomnyeva cidrūpaṃ kacatyevamaniṅgitam 3

3. na vahanti iha saritaḥ na iha unmajjana-majjane
vyoma vyomni eva cit-rūpam kacati evam aniṅgitam

3. iha saritaḥ na vahanti,
na iha unmajjana-majjane (stah).
vyoma,
cit-rūpam (sat),
evam aniṅgitam vyomni eva kacati.

3. Here, no rivers flow, and there are no instances of emergence and submergence. Consciousness (cit), whose very nature is space (vyoma), thus manifests, undisturbed, within space itself.

Words meanings summery:

• न (na) - not. (not, no.)

• वहन्ति (vahanti) - flow. (they flow, they carry, they bear.)

• इह (iha) - here. (here, in this world, in this case.)

• सरितः (saritaḥ) - rivers.

• न (na) - nor. (not, no.)

• इह (iha) - here. (here, in this world, in this case.)

• उन्मज्जन-मज्जने (unmajjana-majjane) - instances of emergence and submergence. (risings and sinkings, emergences and submergences.)

• व्योम (vyoma) - space. (space, ether, sky.)

• व्योम्नि (vyomni) - within space. (in space, in the ether.)

• एव (eva) - itself. (only, just, indeed, certainly.)

• चित्-रूपम् (cit-rūpam) - whose very nature is consciousness (cit). (of the nature of consciousness, having consciousness as its form.)

• कचति (kacati) - manifests. (shines, appears, manifests.)

• एवम् (evam) - thus. (thus, in this manner, so.)

• अनिङ्गितम् (aniṅgitam) - undisturbed. (unmoving, unshaken, undisturbed, motionless.)

Words meanings and morphology

न (na) - not. (not, no.)

(indeclinable)

Negative particle.

वहन्ति (vahanti) - flow. (they flow, they carry, they bear.)

(verb)

3rd person , plural, active, present (laṭ) of vah

Present active

Root `vah`, 1st conjugation.

Root: vah (class 1)

Note: Subject is `saritaḥ`.

इह (iha) - here. (here, in this world, in this case.)

(indeclinable)

Adverb of place.

सरितः (saritaḥ) - rivers.

(noun)

Nominative, feminine, plural of sarit

sarit - river, stream

From root `sṛ` (to flow).

Root: sṛ (class 1)

Note: Subject of `vahanti`.

न (na) - nor. (not, no.)

(indeclinable)

Negative particle.

इह (iha) - here. (here, in this world, in this case.)

(indeclinable)

Adverb of place.

उन्मज्जन-मज्जने (unmajjana-majjane) - instances of emergence and submergence. (risings and sinkings, emergences and submergences.)

(noun)

Nominative, neuter, dual of unmajjanamajjana

unmajjanamajjana - rising and sinking, emergence and submergence

Dvandva compound of `unmajjana` (rising) and `majjana` (sinking).

Compound type : dvandva (unmajjana+majjana)

• unmajjana – rising, emergence, coming out of water
  noun (neuter)
  action noun
  From root `majj` (to sink) with prefix `ud` (up).
  Prefix: ud
  Root: majj (class 6)
• majjana – sinking, submergence, bathing
  noun (neuter)
  action noun
  From root `majj` (to sink).
  Root: majj (class 6)

Note: Subject of implied 'are'.

व्योम (vyoma) - space. (space, ether, sky.)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, ether, space

`n`-stem noun.

व्योम्नि (vyomni) - within space. (in space, in the ether.)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, ether, space

`n`-stem noun.

Note: Locative of place.

एव (eva) - itself. (only, just, indeed, certainly.)

(indeclinable)

Emphatic particle.

चित्-रूपम् (cit-rūpam) - whose very nature is consciousness (cit). (of the nature of consciousness, having consciousness as its form.)

(adjective)

Nominative, neuter, singular of citrūpa

citrūpa - having consciousness as its form, of the nature of consciousness

Bahuvrīhi compound: `cit` (consciousness) + `rūpa` (form, nature).

Compound type : bahuvrīhi (cit+rūpa)

• cit – consciousness, intelligence, thought
  noun (feminine)
  From root `cit` (to perceive, know).
  Root: cit (class 1)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Predicative adjective for `vyoma`.

कचति (kacati) - manifests. (shines, appears, manifests.)

(verb)

3rd person , singular, active, present (laṭ) of kac

Present active

Root `kac`, 1st conjugation.

Root: kac (class 1)

Note: Subject is `vyoma`.

एवम् (evam) - thus. (thus, in this manner, so.)

(indeclinable)

Adverbial form.

Note: Adverb modifying `kacati`.

अनिङ्गितम् (aniṅgitam) - undisturbed. (unmoving, unshaken, undisturbed, motionless.)

(adjective)

Nominative, neuter, singular of aniṅgita

aniṅgita - unmoving, unshaken, undisturbed, motionless

Negative compound `a` + `iṅgita` (moved, stirred).

Compound type : nañ-tatpuruṣa (a+iṅgita)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• iṅgita – moved, stirred, agitated; sign, gesture
  participle (neuter)
  Past Passive Participle
  From root `iṅg` (to move, stir).
  Root: iṅg (class 1)

Note: Predicative adjective for `vyoma`.