योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-166, verse-2

आदिसर्गात्प्रभृत्येव चिद्व्योमैवेत्थमाततम् ।
कचत्यात्मनि यत्तस्य बुद्धा तेनैव सर्गता ॥ २ ॥

ādisargātprabhṛtyeva cidvyomaivetthamātatam ,
kacatyātmani yattasya buddhā tenaiva sargatā 2

2. ādi-sargāt prabhṛti eva cit-vyoma eva ittham ātatam
kacati ātmani yat tasya buddhā tena eva sargatā

2. ādi-sargāt prabhṛti eva cit-vyoma eva ittham ātatam.
yat ātmani kacati,
tasya sargatā tena eva buddhā (jñāyate)

2. From the very beginning of the primordial creation (ādi-sarga), consciousness-space (citvyoma) itself has thus expanded. The fact that it manifests within the self (ātman) — its nature as a creation is recognized by the intellect (buddhi) because of that very manifestation.

Words meanings summery:

• आदि-सर्गात् (ādi-sargāt) - from the very beginning of the primordial creation. (from the first creation, from the primordial creation.)

• प्रभृति (prabhṛti) - beginning from. (beginning from, since, onwards.)

• एव (eva) - itself, certainly. (only, just, indeed, certainly.)

• चित्-व्योम (cit-vyoma) - consciousness-space (citvyoma). (consciousness-space, ether of consciousness.)

• एव (eva) - itself. (only, just, indeed, certainly.)

• इत्थम् (ittham) - thus, in this way. (thus, in this manner, so.)

• आततम् (ātatam) - expanded. (expanded, pervaded, stretched out.)

• कचति (kacati) - manifests. (shines, appears, manifests, glitters.)

• आत्मनि (ātmani) - within the self (ātman). (in the self, in the soul.)

• यत् (yat) - the fact that, because. (which, that which, because.)

• तस्य (tasya) - its (referring to `citvyoma`). (of that, its.)

• बुद्धा (buddhā) - by the intellect (buddhi). (by the intellect, by understanding, by wisdom.)

• तेन (tena) - through that (manifestation). (by that, by it.)

• एव (eva) - very, certainly. (only, just, indeed, certainly.)

• सर्गता (sargatā) - its nature as a creation. (createdness, the state of being a creation.)

Words meanings and morphology

आदि-सर्गात् (ādi-sargāt) - from the very beginning of the primordial creation. (from the first creation, from the primordial creation.)

(noun)

Ablative, masculine, singular of ādisarga

ādisarga - primordial creation, beginning of creation

Tatpuruṣa compound: `ādi` (first, primal) + `sarga` (creation).

Compound type : tatpuruṣa (ādi+sarga)

• ādi – beginning, first, primal, original
  adjective (masculine)
• sarga – creation, emanation, chapter
  noun (masculine)
  From root `sṛj` (to let go, create).
  Root: sṛj (class 6)

प्रभृति (prabhṛti) - beginning from. (beginning from, since, onwards.)

(indeclinable)

From `pra-bhṛ` (to bear forth, begin).

Prefix: pra

Root: bhṛ (class 3)

एव (eva) - itself, certainly. (only, just, indeed, certainly.)

(indeclinable)

Emphatic particle.

चित्-व्योम (cit-vyoma) - consciousness-space (citvyoma). (consciousness-space, ether of consciousness.)

(noun)

Nominative, neuter, singular of citvyoma

citvyoma - consciousness-ether, space of consciousness

Tatpuruṣa compound: `cit` (consciousness) + `vyoma` (space, ether).

Compound type : tatpuruṣa (cit+vyoma)

• cit – consciousness, intelligence, thought
  noun (feminine)
  From root `cit` (to perceive, know).
  Root: cit (class 1)
• vyoma – sky, ether, space
  noun (neuter)

Note: Subject of `ātatam` and `kacati`.

एव (eva) - itself. (only, just, indeed, certainly.)

(indeclinable)

Emphatic particle.

इत्थम् (ittham) - thus, in this way. (thus, in this manner, so.)

(indeclinable)

Adverbial form.

आततम् (ātatam) - expanded. (expanded, pervaded, stretched out.)

(adjective)

Nominative, neuter, singular of ātata

ātata - expanded, pervaded, stretched, spread out

Past Passive Participle

From root `tan` (to stretch, extend) with prefix `ā`.

Prefix: ā

Root: tan (class 8)

Note: Used predicatively.

कचति (kacati) - manifests. (shines, appears, manifests, glitters.)

(verb)

3rd person , singular, active, present (laṭ) of kac

Present active

Root `kac`, 1st conjugation.

Root: kac (class 1)

Note: Subject is `citvyoma`.

आत्मनि (ātmani) - within the self (ātman). (in the self, in the soul.)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, individual soul, supreme soul

यत् (yat) - the fact that, because. (which, that which, because.)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Acts as a conjunction here.

तस्य (tasya) - its (referring to `citvyoma`). (of that, its.)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Modifies `sargatā`.

बुद्धा (buddhā) - by the intellect (buddhi). (by the intellect, by understanding, by wisdom.)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, reason, understanding, perception, wisdom

From root `budh` (to know, understand).

Root: budh (class 1)

तेन (tena) - through that (manifestation). (by that, by it.)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Instrumental of cause.

एव (eva) - very, certainly. (only, just, indeed, certainly.)

(indeclinable)

Emphatic particle.

सर्गता (sargatā) - its nature as a creation. (createdness, the state of being a creation.)

(noun)

Nominative, feminine, singular of sargatā

sargatā - createdness, state of being created, production

From `sarga` (creation) + suffix `tā` (state of being).

Note: Predicate nominative for an implied verb 'is known/understood'.